God's New Revelations

Strong's Concor­dance

Greek
G1097

Original: γινώσκω
Transliteration: ginosko (ginōskō)
Phonetic: ghin-oce'-ko
Thayer Definition:
  1. to learn to know, come to know, get a knowledge of perceive, feel
    1. to become known
  2. to know, understand, perceive, have knowledge of
    1. to understand
    2. to know
  3. Jewish idiom for sexual intercourse between a man and a woman
  4. to become acquainted with, to know
Origin: a prolonged form of a primary verb
TDNT entry: 12:29,1
Part(s) of speech: Verb
Strong's Definition: A prolonged form of a primary verb; to " know" (absolutely), in a great variety of applications and with many implications (as shown at left, with others not thus clearly expressed): - allow, be aware (of), feel, (have) known (-ledge), perceive, be resolved, can speak, be sure, understand.
Occurrences in the (KJV) King James Version:
2
Are Known (1x)
3
Are Sure (1x)
4
Be Known (1x)
6
Did (1x)
7
Do (1x)
8
9
Hast (1x)
10
Hath Known (2x)
11
Have (1x)
12
Have Known (3x)
13
Have They (1x)
14
He Knew (1x)
15
He Know (1x)
16
He Knoweth (1x)
17
18
19
20
I Allow (1x)
21
I Had (1x)
22
I Know (4x)
23
I May Know (1x)
24
25
Is Known (1x)
26
It Knew (1x)
27
Knew (16x)
28
Knew They (1x)
29
Know (13x)
30
Know We (4x)
31
Know Ye (3x)
32
Knowest (3x)
33
34
Knoweth (8x)
35
Knowing (5x)
36
Known (6x)
37
Let (2x)
38
39
May Know (1x)
40
41
Perceived (5x)
42
44
She Felt (1x)
45
48
They Knew (1x)
49
They Known (1x)
50
52
53
To Know (2x)
55
Understand (1x)
57
Understood (3x)
58
Was Known (1x)
59
We (1x)
60
61
We Know (8x)
62
63
When (1x)
64
65
66
67
Who Knew (1x)
68
69
Will Know (1x)
71
Ye (1x)
72
73
Ye Know (4x)
74
75
76
All Occurrences
And the way of peace have they not known:
Knowing this, that our old man is crucified with him, that the body of sin might be destroyed, that henceforth we should not serve sin.
Know ye not, brethren, (for I speak to them that know the law,) how that the law hath dominion over a man as long as he liveth?
What shall we say then? Is the law sin? God forbid. Nay, I had not known sin, but by the law: for I had not known lust, except the law had said, Thou shalt not covet.
For that which I do I allow not: for what I would, that do I not; but what I hate, that do I.
But I say, Did not Israel know? First Moses saith, I will provoke you to jealousy by them that are no people, and by a foolish nation I will anger you.
For who hath known the mind of the Lord? or who hath been his counsellor?
For after that in the wisdom of God the world by wisdom knew not God, it pleased God by the foolishness of preaching to save them that believe.
Which none of the princes of this world knew: for had they known it, they would not have crucified the Lord of glory.
But the natural man receiveth not the things of the Spirit of God: for they are foolishness unto him: neither can he know them, because they are spiritually discerned.
For who hath known the mind of the Lord, that he may instruct him? But we have the mind of Christ.
And again, The Lord knoweth the thoughts of the wise, that they are vain.
But I will come to you shortly, if the Lord will, and will know, not the speech of them which are puffed up, but the power.
And if any man think that he knoweth any thing, he knoweth nothing yet as he ought to know.
But if any man love God, the same is known of him.
For we know in part, and we prophesy in part.
For now we see through a glass, darkly; but then face to face: now I know in part; but then shall I know even as also I am known.
And even things without life giving sound, whether pipe or harp, except they give a distinction in the sounds, how shall it be known what is piped or harped?
So likewise ye, except ye utter by the tongue words easy to be understood, how shall it be known what is spoken? for ye shall speak into the air.
For out of much affliction and anguish of heart I wrote unto you with many tears; not that ye should be grieved, but that ye might know the love which I have more abundantly unto you.
For to this end also did I write, that I might know the proof of you, whether ye be obedient in all things.
Ye are our epistle written in our hearts, known and read of all men:
Wherefore henceforth know we no man after the flesh: yea, though we have known Christ after the flesh, yet now henceforth know we him no more.
For he hath made him to be sin for us, who knew no sin; that we might be made the righteousness of God in him.
For ye know the grace of our Lord Jesus Christ, that, though he was rich, yet for your sakes he became poor, that ye through his poverty might be rich.
But I trust that ye shall know that we are not reprobates.
And when James, Cephas, and John, who seemed to be pillars, perceived the grace that was given unto me, they gave to me and Barnabas the right hands of fellowship; that we should go unto the heathen, and they unto the circumcision.
Know ye therefore that they which are of faith, the same are the children of Abraham.
But now, after that ye have known God, or rather are known of God, how turn ye again to the weak and beggarly elements, whereunto ye desire again to be in bondage?
And to know the love of Christ, which passeth knowledge, that ye might be filled with all the fulness of God.
For this ye know, that no whoremonger, nor unclean person, nor covetous man, who is an idolater, hath any inheritance in the kingdom of Christ and of God.
Whom I have sent unto you for the same purpose, that ye might know our affairs, and that he might comfort your hearts.
But I would ye should understand, brethren, that the things which happened unto me have fallen out rather unto the furtherance of the gospel;

Brown-Driver-Brigg's Information

All of the original Hebrew and Aramaic words are arranged by the numbering system from Strong's Exhaustive Concordance of the Bible. In some cases more than one form of the word — such as the masculine and feminine forms of a noun — may be listed.

Each entry is a Hebrew word, unless it is designated as Aramaic. Immediately after each word is given its equivalent in English letters, according to a system of transliteration. Then follows the phonetic. Next follows the Brown-Driver-Briggs' Definitions given in English.

Then ensues a reference to the same word as found in Theological Wordbook of the Old Testament (TWOT), by R. Laird Harris, Gleason L. Archer, Jr., and Bruce K. Waltke. This section makes an association between the unique number used by TWOT with the Strong's number.

Thayers Information

All of the original Greek words are arranged by the numbering system from Strong's Exhaustive Concordance of the Bible. The Strong's numbering system arranges most Greek words by their alphabetical order. This renders reference easy without recourse to the Greek characters. In some cases more than one form of the word - such as the masculine, feminine, and neuter forms of a noun - may be listed.

Immediately after each word is given its exact equivalent in English letters, according to the system of transliteration laid down in the scheme here following. Then follows the phonetic. Next follows the Thayer's Definitions given in English.

Then ensues a reference to the same word as found in the ten-volume Theological Dictionary of the New Testament (TDNT), edited by Gerhard Kittel. Both volume and page numbers cite where the word may be found.

The presence of an asterisk indicates that the corresponding entry in the Theological Dictionary of the New Testament may appear in a different form than that displayed in Thayers' Greek Definitions.

Strong's Hebrew and Greek Dictionaries Information

Dictionaries of Hebrew and Greek Words taken from Strong's Exhaustive Concordance by James Strong, S.T.D., LL.D., 1890.


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