God's New Revelations

Strong's Concor­dance

Greek
G1125

Original: γράφω
Transliteration: grapho (graphō)
Phonetic: graf'-o
Thayer Definition:
  1. to write, with reference to the form of the letters
    1. to delineate (or form) letters on a tablet, parchment, paper, or other material
  2. to write, with reference to the contents of the writing
    1. to express in written characters
    2. to commit to writing (things not to be forgotten), write down, record
    3. used of those things which stand written in the sacred books (of the OT)
    4. to write to one, i.e. by writing (in a written epistle) to give information, directions
  3. to fill with writing
  4. to draw up in writing, compose
Origin: a root word
TDNT entry: 13:22,1
Part(s) of speech: Verb
Strong's Definition: A primary verb; to " grave", especially to write ; figuratively to describe: - describe, write (-ing, -ten).
Occurrences in the (KJV) King James Version:
1
3
And Wrote (2x)
4
Are (1x)
5
6
Describeth (1x)
7
8
Did Write (1x)
9
10
11
12
I (1x)
13
I Have (1x)
14
15
I Write (12x)
16
I Wrote (5x)
17
18
Is Written (3x)
19
It Is (1x)
20
21
It Was (1x)
22
23
27
30
31
32
To Write (9x)
33
34
We Write (1x)
35
Were (1x)
38
Who Wrote (1x)
39
Write (7x)
40
Write I (2x)
41
Write We (1x)
42
Written (26x)
43
Wrote (6x)
44
Ye Wrote (1x)
All Occurrences
I write not these things to shame you, but as my beloved sons I warn you.
I wrote unto you in an epistle not to company with fornicators:
But now I have written unto you not to keep company, if any man that is called a brother be a fornicator, or covetous, or an idolater, or a railer, or a drunkard, or an extortioner; with such an one no not to eat.
Now concerning the things whereof ye wrote unto me: It is good for a man not to touch a woman.
For it is written in the law of Moses, Thou shalt not muzzle the mouth of the ox that treadeth out the corn. Doth God take care for oxen?
Or saith he it altogether for our sakes? For our sakes, no doubt, this is written: that he that ploweth should plow in hope; and that he that thresheth in hope should be partaker of his hope.
But I have used none of these things: neither have I written these things, that it should be so done unto me: for it were better for me to die, than that any man should make my glorying void.
Neither be ye idolaters, as were some of them; as it is written, The people sat down to eat and drink, and rose up to play.
Now all these things happened unto them for ensamples: and they are written for our admonition, upon whom the ends of the world are come.
In the law it is written, With men of other tongues and other lips will I speak unto this people; and yet for all that will they not hear me, saith the Lord.
If any man think himself to be a prophet, or spiritual, let him acknowledge that the things that I write unto you are the commandments of the Lord.
And so it is written, The first man Adam was made a living soul; the last Adam was made a quickening spirit.
So when this corruptible shall have put on incorruption, and this mortal shall have put on immortality, then shall be brought to pass the saying that is written, Death is swallowed up in victory.
My love be with you all in Christ Jesus. Amen. The first epistle to the Corinthians was written from Philippi by Stephanas, and Fortunatus, and Achaicus, and Timotheus.
For we write none other things unto you, than what ye read or acknowledge; and I trust ye shall acknowledge even to the end;
And I wrote this same unto you, lest, when I came, I should have sorrow from them of whom I ought to rejoice; having confidence in you all, that my joy is the joy of you all.
For out of much affliction and anguish of heart I wrote unto you with many tears; not that ye should be grieved, but that ye might know the love which I have more abundantly unto you.
For to this end also did I write, that I might know the proof of you, whether ye be obedient in all things.
We having the same spirit of faith, according as it is written, I believed, and therefore have I spoken; we also believe, and therefore speak;
Wherefore, though I wrote unto you, I did it not for his cause that had done the wrong, nor for his cause that suffered wrong, but that our care for you in the sight of God might appear unto you.
As it is written, He that had gathered much had nothing over; and he that had gathered little had no lack.
(As it is written, He hath dispersed abroad; he hath given to the poor: his righteousness remaineth for ever.
I told you before, and foretell you, as if I were present, the second time; and being absent now I write to them which heretofore have sinned, and to all other, that, if I come again, I will not spare:
Therefore I write these things being absent, lest being present I should use sharpness, according to the power which the Lord hath given me to edification, and not to destruction.
The grace of the Lord Jesus Christ, and the love of God, and the communion of the Holy Ghost, be with you all. Amen. The second epistle to the Corinthians was written from Philippi, a city of Macedonia, by Titus and Lucas.
Now the things which I write unto you, behold, before God, I lie not.
For as many as are of the works of the law are under the curse: for it is written, Cursed is every one that continueth not in all things which are written in the book of the law to do them.
Christ hath redeemed us from the curse of the law, being made a curse for us: for it is written, Cursed is every one that hangeth on a tree:
For it is written, that Abraham had two sons, the one by a bondmaid, the other by a freewoman.
For it is written, Rejoice, thou barren that bearest not; break forth and cry, thou that travailest not: for the desolate hath many more children than she which hath an husband.
Ye see how large a letter I have written unto you with mine own hand.
Brethren, the grace of our Lord Jesus Christ be with your spirit. Amen. Unto the Galatians written from Rome.
Grace be with all them that love our Lord Jesus Christ in sincerity. Amen. Written from Rome unto the Ephesians by Tychicus.

Brown-Driver-Brigg's Information

All of the original Hebrew and Aramaic words are arranged by the numbering system from Strong's Exhaustive Concordance of the Bible. In some cases more than one form of the word — such as the masculine and feminine forms of a noun — may be listed.

Each entry is a Hebrew word, unless it is designated as Aramaic. Immediately after each word is given its equivalent in English letters, according to a system of transliteration. Then follows the phonetic. Next follows the Brown-Driver-Briggs' Definitions given in English.

Then ensues a reference to the same word as found in Theological Wordbook of the Old Testament (TWOT), by R. Laird Harris, Gleason L. Archer, Jr., and Bruce K. Waltke. This section makes an association between the unique number used by TWOT with the Strong's number.

Thayers Information

All of the original Greek words are arranged by the numbering system from Strong's Exhaustive Concordance of the Bible. The Strong's numbering system arranges most Greek words by their alphabetical order. This renders reference easy without recourse to the Greek characters. In some cases more than one form of the word - such as the masculine, feminine, and neuter forms of a noun - may be listed.

Immediately after each word is given its exact equivalent in English letters, according to the system of transliteration laid down in the scheme here following. Then follows the phonetic. Next follows the Thayer's Definitions given in English.

Then ensues a reference to the same word as found in the ten-volume Theological Dictionary of the New Testament (TDNT), edited by Gerhard Kittel. Both volume and page numbers cite where the word may be found.

The presence of an asterisk indicates that the corresponding entry in the Theological Dictionary of the New Testament may appear in a different form than that displayed in Thayers' Greek Definitions.

Strong's Hebrew and Greek Dictionaries Information

Dictionaries of Hebrew and Greek Words taken from Strong's Exhaustive Concordance by James Strong, S.T.D., LL.D., 1890.


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