God's New Revelations

Strong's Concor­dance

Greek
G1135

Original: γυνή
Transliteration: gune (gunē)
Phonetic: goo-nay'
Thayer Definition:
  1. a woman of any age, whether a virgin, or married, or a widow
  2. a wife
    1. of a betrothed woman
Origin: probably from the base of G1096
TDNT entry: 13:56,1
Part(s) of speech: Noun Feminine
Strong's Definition: Probably from the base of G1096; a woman ; specifically a wife: - wife, woman.
Occurrences in the (KJV) King James Version:
1
A (3x)
2
A Wife (7x)
3
A Woman (17x)
4
5
For Women (1x)
6
O Wife (1x)
7
8
Of Women (2x)
9
10
The Wife (4x)
11
The Woman (13x)
12
The Women (3x)
13
To Wife (2x)
14
15
16
17
Wife (14x)
18
Wives (4x)
19
Woman (9x)
20
Women (20x)
All Occurrences
The wife is bound by the law as long as her husband liveth; but if her husband be dead, she is at liberty to be married to whom she will; only in the Lord.
Have we not power to lead about a sister, a wife, as well as other apostles, and as the brethren of the Lord, and Cephas?
But I would have you know, that the head of every man is Christ; and the head of the woman is the man; and the head of Christ is God.
But every woman that prayeth or prophesieth with her head uncovered dishonoureth her head: for that is even all one as if she were shaven.
For if the woman be not covered, let her also be shorn: but if it be a shame for a woman to be shorn or shaven, let her be covered.
For a man indeed ought not to cover his head, forasmuch as he is the image and glory of God: but the woman is the glory of the man.
For the man is not of the woman; but the woman of the man.
Neither was the man created for the woman; but the woman for the man.
Nevertheless neither is the man without the woman, neither the woman without the man, in the Lord.
Judge in yourselves: is it comely that a woman pray unto God uncovered?
But if a woman have long hair, it is a glory to her: for her hair is given her for a covering.
And if they will learn any thing, let them ask their husbands at home: for it is a shame for women to speak in the church.
But when the fulness of the time was come, God sent forth his Son, made of a woman, made under the law,
So ought men to love their wives as their own bodies. He that loveth his wife loveth himself.
But (which becometh women professing godliness) with good works.
Let the woman learn in silence with all subjection.
But I suffer not a woman to teach, nor to usurp authority over the man, but to be in silence.
And Adam was not deceived, but the woman being deceived was in the transgression.
A bishop then must be blameless, the husband of one wife, vigilant, sober, of good behaviour, given to hospitality, apt to teach;
Even so must their wives be grave, not slanderers, sober, faithful in all things.
Let the deacons be the husbands of one wife, ruling their children and their own houses well.
Let not a widow be taken into the number under threescore years old, having been the wife of one man,
If any be blameless, the husband of one wife, having faithful children not accused of riot or unruly.
Women received their dead raised to life again: and others were tortured, not accepting deliverance; that they might obtain a better resurrection:
For after this manner in the old time the holy women also, who trusted in God, adorned themselves, being in subjection unto their own husbands:
And they had hair as the hair of women, and their teeth were as the teeth of lions.
And there appeared a great wonder in heaven; a woman clothed with the sun, and the moon under her feet, and upon her head a crown of twelve stars:
These are they which were not defiled with women; for they are virgins. These are they which follow the Lamb whithersoever he goeth. These were redeemed from among men, being the firstfruits unto God and to the Lamb.
So he carried me away in the spirit into the wilderness: and I saw a woman sit upon a scarlet coloured beast, full of names of blasphemy, having seven heads and ten horns.

Brown-Driver-Brigg's Information

All of the original Hebrew and Aramaic words are arranged by the numbering system from Strong's Exhaustive Concordance of the Bible. In some cases more than one form of the word — such as the masculine and feminine forms of a noun — may be listed.

Each entry is a Hebrew word, unless it is designated as Aramaic. Immediately after each word is given its equivalent in English letters, according to a system of transliteration. Then follows the phonetic. Next follows the Brown-Driver-Briggs' Definitions given in English.

Then ensues a reference to the same word as found in Theological Wordbook of the Old Testament (TWOT), by R. Laird Harris, Gleason L. Archer, Jr., and Bruce K. Waltke. This section makes an association between the unique number used by TWOT with the Strong's number.

Thayers Information

All of the original Greek words are arranged by the numbering system from Strong's Exhaustive Concordance of the Bible. The Strong's numbering system arranges most Greek words by their alphabetical order. This renders reference easy without recourse to the Greek characters. In some cases more than one form of the word - such as the masculine, feminine, and neuter forms of a noun - may be listed.

Immediately after each word is given its exact equivalent in English letters, according to the system of transliteration laid down in the scheme here following. Then follows the phonetic. Next follows the Thayer's Definitions given in English.

Then ensues a reference to the same word as found in the ten-volume Theological Dictionary of the New Testament (TDNT), edited by Gerhard Kittel. Both volume and page numbers cite where the word may be found.

The presence of an asterisk indicates that the corresponding entry in the Theological Dictionary of the New Testament may appear in a different form than that displayed in Thayers' Greek Definitions.

Strong's Hebrew and Greek Dictionaries Information

Dictionaries of Hebrew and Greek Words taken from Strong's Exhaustive Concordance by James Strong, S.T.D., LL.D., 1890.


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