God's New Revelations

Strong's Concor­dance

Greek
G2064

Original: ἔρχομαι
Transliteration: erchomai
Phonetic: er'-khom-ahee
Thayer Definition:
  1. to come
    1. of persons
      1. to come from one place to another, and used both of persons arriving
      2. to appear, make one's appearance, come before the public
  2. metaphorically
    1. to come into being, arise, come forth, show itself, find place or influence
    2. be established, become known, to come (fall) into or unto
  3. to go, to follow one
Origin: middle voice of a primary verb (used only in the present and imperfect tenses, the others being supplied by a kindred [middle voice] eleuthomai el-yoo'-thom-ahee, or [active] eltho el'-tho, which do not otherwise occur)
TDNT entry: 13:06,3
Part(s) of speech: Verb
Strong's Definition: Middle voice of a primary verb (used only in the present and imperfect tenses, the others being supplied by a kindred [middle voice] word, ἐλεύθομαι eleuthomai or ἔλθω elthō; which do not otherwise occur); to come or go (in a great variety of applications, literally and figuratively): - accompany, appear, bring, come enter, fall out, go, grow, X light, X next, pass, resort, be set.
Occurrences in the (KJV) King James Version:
1
2
Am (1x)
3
Am Coming (1x)
4
And (1x)
5
And Came (8x)
6
And Cometh (1x)
7
8
9
10
11
And Went (1x)
12
Are Come (1x)
13
15
Be Set (1x)
16
Came (67x)
17
Came And (1x)
18
Came I (1x)
19
Came In (1x)
20
Came She (1x)
21
Came There (1x)
22
Come (50x)
23
Come And (1x)
24
Comest (1x)
25
Cometh (27x)
26
Cometh He (3x)
27
Coming (4x)
28
Coming Out (2x)
29
30
31
Go (1x)
32
Grew (1x)
33
34
He Came (16x)
35
He Come (3x)
36
He Cometh (9x)
37
38
39
42
43
He Went (2x)
44
He Will (1x)
45
46
47
I (1x)
48
49
I Came (3x)
50
I Come (9x)
51
I May Come (1x)
52
53
54
Is Come (11x)
55
It Came (2x)
56
57
58
Lighting (1x)
59
May Come (2x)
60
Passing By (1x)
61
Resorted (2x)
62
Shall (1x)
63
Shall Come (4x)
64
65
She Came (1x)
66
67
68
71
The Next (1x)
72
There Came (14x)
73
There Come (4x)
74
77
They Came (25x)
78
They Come (5x)
79
80
81
They Went (2x)
82
83
Thou Art (1x)
84
85
86
87
To Appear (1x)
88
To Come (17x)
89
To Go (1x)
90
Was (4x)
91
Was Come (8x)
92
Was Coming (2x)
93
We Came (3x)
94
We Went (1x)
95
96
Went (5x)
97
Were Come (6x)
98
When (9x)
99
100
101
102
104
105
106
Which Came (3x)
108
Will Come (2x)
109
110
Would (1x)
All Occurrences
And when his disciples were come to the other side, they had forgotten to take bread.
When Jesus came into the coasts of Cesarea Philippi, he asked his disciples, saying, Whom do men say that I the Son of man am?
And his disciples asked him, saying, Why then say the scribes that Elias must first come?
And when they were come to the multitude, there came to him a certain man, kneeling down to him, and saying,
And when they were come to Capernaum, they that received tribute money came to Peter, and said, Doth not your master pay tribute?
And it came to pass, that when Jesus had finished these sayings, he departed from Galilee, and came into the coasts of Judea beyond Jordan;
And when they drew nigh unto Jerusalem, and were come to Bethphage, unto the mount of Olives, then sent Jesus two disciples,
Tell ye the daughter of Sion, Behold, thy King cometh unto thee, meek, and sitting upon an ass, and a colt the foal of an ass.
And when he saw a fig tree in the way, he came to it, and found nothing thereon, but leaves only, and said unto it, Let no fruit grow on thee henceforward for ever. And presently the fig tree withered away.
And when he was come into the temple, the chief priests and the elders of the people came unto him as he was teaching, and said, By what authority doest thou these things? and who gave thee this authority?
Then cometh Jesus with them unto a place called Gethsemane, and saith unto the disciples, Sit ye here, while I go and pray yonder.
And he cometh unto the disciples, and findeth them asleep, and saith unto Peter, What, could ye not watch with me one hour?
And he came and found them asleep again: for their eyes were heavy.
Then cometh he to his disciples, and saith unto them, Sleep on now, and take your rest: behold, the hour is at hand, and the Son of man is betrayed into the hands of sinners.
And while he yet spake, lo, Judas, one of the twelve, came, and with him a great multitude with swords and staves, from the chief priests and elders of the people.
And when they were come unto a place called Golgotha, that is to say, a place of a skull,
The rest said, Let be, let us see whether Elias will come to save him.
When the even was come, there came a rich man of Arimathea, named Joseph, who also himself was Jesus’ disciple:
Command therefore that the sepulchre be made sure until the third day, lest his disciples come by night, and steal him away, and say unto the people, He is risen from the dead: so the last error shall be worse than the first.
In the end of the sabbath, as it began to dawn toward the first day of the week, came Mary Magdalene and the other Mary to see the sepulchre.
Now when they were going, behold, some of the watch came into the city, and shewed unto the chief priests all the things that were done.
Saying, Say ye, His disciples came by night, and stole him away while we slept.
And preached, saying, There cometh one mightier than I after me, the latchet of whose shoes I am not worthy to stoop down and unloose.
And it came to pass in those days, that Jesus came from Nazareth of Galilee, and was baptized of John in Jordan.
Now after that John was put in prison, Jesus came into Galilee, preaching the gospel of the kingdom of God,
Saying, Let us alone; what have we to do with thee, thou Jesus of Nazareth? art thou come to destroy us? I know thee who thou art, the Holy One of God.
And forthwith, when they were come out of the synagogue, they entered into the house of Simon and Andrew, with James and John.
And there came a leper to him, beseeching him, and kneeling down to him, and saying unto him, If thou wilt, thou canst make me clean.
But he went out, and began to publish it much, and to blaze abroad the matter, insomuch that Jesus could no more openly enter into the city, but was without in desert places: and they came to him from every quarter.
And they come unto him, bringing one sick of the palsy, which was borne of four.
And he went forth again by the sea side; and all the multitude resorted unto him, and he taught them.
And the disciples of John and of the Pharisees used to fast: and they come and say unto him, Why do the disciples of John and of the Pharisees fast, but thy disciples fast not?
And from Jerusalem, and from Idumea, and from beyond Jordan; and they about Tyre and Sidon, a great multitude, when they had heard what great things he did, came unto him.

Brown-Driver-Brigg's Information

All of the original Hebrew and Aramaic words are arranged by the numbering system from Strong's Exhaustive Concordance of the Bible. In some cases more than one form of the word — such as the masculine and feminine forms of a noun — may be listed.

Each entry is a Hebrew word, unless it is designated as Aramaic. Immediately after each word is given its equivalent in English letters, according to a system of transliteration. Then follows the phonetic. Next follows the Brown-Driver-Briggs' Definitions given in English.

Then ensues a reference to the same word as found in Theological Wordbook of the Old Testament (TWOT), by R. Laird Harris, Gleason L. Archer, Jr., and Bruce K. Waltke. This section makes an association between the unique number used by TWOT with the Strong's number.

Thayers Information

All of the original Greek words are arranged by the numbering system from Strong's Exhaustive Concordance of the Bible. The Strong's numbering system arranges most Greek words by their alphabetical order. This renders reference easy without recourse to the Greek characters. In some cases more than one form of the word - such as the masculine, feminine, and neuter forms of a noun - may be listed.

Immediately after each word is given its exact equivalent in English letters, according to the system of transliteration laid down in the scheme here following. Then follows the phonetic. Next follows the Thayer's Definitions given in English.

Then ensues a reference to the same word as found in the ten-volume Theological Dictionary of the New Testament (TDNT), edited by Gerhard Kittel. Both volume and page numbers cite where the word may be found.

The presence of an asterisk indicates that the corresponding entry in the Theological Dictionary of the New Testament may appear in a different form than that displayed in Thayers' Greek Definitions.

Strong's Hebrew and Greek Dictionaries Information

Dictionaries of Hebrew and Greek Words taken from Strong's Exhaustive Concordance by James Strong, S.T.D., LL.D., 1890.


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