God's New Revelations

Strong's Concor­dance

Greek
G2064

Original: ἔρχομαι
Transliteration: erchomai
Phonetic: er'-khom-ahee
Thayer Definition:
  1. to come
    1. of persons
      1. to come from one place to another, and used both of persons arriving
      2. to appear, make one's appearance, come before the public
  2. metaphorically
    1. to come into being, arise, come forth, show itself, find place or influence
    2. be established, become known, to come (fall) into or unto
  3. to go, to follow one
Origin: middle voice of a primary verb (used only in the present and imperfect tenses, the others being supplied by a kindred [middle voice] eleuthomai el-yoo'-thom-ahee, or [active] eltho el'-tho, which do not otherwise occur)
TDNT entry: 13:06,3
Part(s) of speech: Verb
Strong's Definition: Middle voice of a primary verb (used only in the present and imperfect tenses, the others being supplied by a kindred [middle voice] word, ἐλεύθομαι eleuthomai or ἔλθω elthō; which do not otherwise occur); to come or go (in a great variety of applications, literally and figuratively): - accompany, appear, bring, come enter, fall out, go, grow, X light, X next, pass, resort, be set.
Occurrences in the (KJV) King James Version:
1
2
Am (1x)
3
Am Coming (1x)
4
And (1x)
5
And Came (8x)
6
And Cometh (1x)
7
8
9
10
11
And Went (1x)
12
Are Come (1x)
13
15
Be Set (1x)
16
Came (67x)
17
Came And (1x)
18
Came I (1x)
19
Came In (1x)
20
Came She (1x)
21
Came There (1x)
22
Come (50x)
23
Come And (1x)
24
Comest (1x)
25
Cometh (27x)
26
Cometh He (3x)
27
Coming (4x)
28
Coming Out (2x)
29
30
31
Go (1x)
32
Grew (1x)
33
34
He Came (16x)
35
He Come (3x)
36
He Cometh (9x)
37
38
39
42
43
He Went (2x)
44
He Will (1x)
45
46
47
I (1x)
48
49
I Came (3x)
50
I Come (9x)
51
I May Come (1x)
52
53
54
Is Come (11x)
55
It Came (2x)
56
57
58
Lighting (1x)
59
May Come (2x)
60
Passing By (1x)
61
Resorted (2x)
62
Shall (1x)
63
Shall Come (4x)
64
65
She Came (1x)
66
67
68
71
The Next (1x)
72
There Came (14x)
73
There Come (4x)
74
77
They Came (25x)
78
They Come (5x)
79
80
81
They Went (2x)
82
83
Thou Art (1x)
84
85
86
87
To Appear (1x)
88
To Come (17x)
89
To Go (1x)
90
Was (4x)
91
Was Come (8x)
92
Was Coming (2x)
93
We Came (3x)
94
We Went (1x)
95
96
Went (5x)
97
Were Come (6x)
98
When (9x)
99
100
101
102
104
105
106
Which Came (3x)
108
Will Come (2x)
109
110
Would (1x)
All Occurrences
Then they went out to see what was done; and came to Jesus, and found the man, out of whom the devils were departed, sitting at the feet of Jesus, clothed, and in his right mind: and they were afraid.
And, behold, there came a man named Jairus, and he was a ruler of the synagogue: and he fell down at Jesus’ feet, and besought him that he would come into his house:
And when the woman saw that she was not hid, she came trembling, and falling down before him, she declared unto him before all the people for what cause she had touched him, and how she was healed immediately.
While he yet spake, there cometh one from the ruler of the synagogue’s house, saying to him, Thy daughter is dead; trouble not the Master.
After these things the Lord appointed other seventy also, and sent them two and two before his face into every city and place, whither he himself would come.
And the ruler of the synagogue answered with indignation, because that Jesus had healed on the sabbath day, and said unto the people, There are six days in which men ought to work: in them therefore come and be healed, and not on the sabbath day.
And it came to pass, as he went into the house of one of the chief Pharisees to eat bread on the sabbath day, that they watched him.
And when he was demanded of the Pharisees, when the kingdom of God should come, he answered them and said, The kingdom of God cometh not with observation:
And when Jesus came to the place, he looked up, and saw him, and said unto him, Zaccheus, make haste, and come down; for to day I must abide at thy house.
Saying, Blessed be the King that cometh in the name of the Lord: peace in heaven, and glory in the highest.
Then came the day of unleavened bread, when the passover must be killed.
And when he rose up from prayer, and was come to his disciples, he found them sleeping for sorrow,
And as they led him away, they laid hold upon one Simon, a Cyrenian, coming out of the country, and on him they laid the cross, that he might bear it after Jesus.
And he said unto Jesus, Lord, remember me when thou comest into thy kingdom.
Now upon the first day of the week, very early in the morning, they came unto the sepulchre, bringing the spices which they had prepared, and certain others with them.
And when they found not his body, they came, saying, that they had also seen a vision of angels, which said that he was alive.
The same came for a witness, to bear witness of the Light, that all men through him might believe.
That was the true Light, which lighteth every man that cometh into the world.
He came unto his own, and his own received him not.
John bare witness of him, and cried, saying, This was he of whom I spake, He that cometh after me is preferred before me: for he was before me.
He it is, who coming after me is preferred before me, whose shoe’s latchet I am not worthy to unloose.
The next day John seeth Jesus coming unto him, and saith, Behold the Lamb of God, which taketh away the sin of the world.
This is he of whom I said, After me cometh a man which is preferred before me: for he was before me.
And I knew him not: but that he should be made manifest to Israel, therefore am I come baptizing with water.
He saith unto them, Come and see. They came and saw where he dwelt, and abode with him that day: for it was about the tenth hour.
And Nathanael said unto him, Can there any good thing come out of Nazareth? Philip saith unto him, Come and see.
Jesus saw Nathanael coming to him, and saith of him, Behold an Israelite indeed, in whom is no guile!
The same came to Jesus by night, and said unto him, Rabbi, we know that thou art a teacher come from God: for no man can do these miracles that thou doest, except God be with him.
After these things came Jesus and his disciples into the land of Judea; and there he tarried with them, and baptized.
And they came unto John, and said unto him, Rabbi, he that was with thee beyond Jordan, to whom thou barest witness, behold, the same baptizeth, and all men come to him.
Then cometh he to a city of Samaria, which is called Sychar, near to the parcel of ground that Jacob gave to his son Joseph.
There cometh a woman of Samaria to draw water: Jesus saith unto her, Give me to drink.
The woman saith unto him, Sir, give me this water, that I thirst not, neither come hither to draw.

Brown-Driver-Brigg's Information

All of the original Hebrew and Aramaic words are arranged by the numbering system from Strong's Exhaustive Concordance of the Bible. In some cases more than one form of the word — such as the masculine and feminine forms of a noun — may be listed.

Each entry is a Hebrew word, unless it is designated as Aramaic. Immediately after each word is given its equivalent in English letters, according to a system of transliteration. Then follows the phonetic. Next follows the Brown-Driver-Briggs' Definitions given in English.

Then ensues a reference to the same word as found in Theological Wordbook of the Old Testament (TWOT), by R. Laird Harris, Gleason L. Archer, Jr., and Bruce K. Waltke. This section makes an association between the unique number used by TWOT with the Strong's number.

Thayers Information

All of the original Greek words are arranged by the numbering system from Strong's Exhaustive Concordance of the Bible. The Strong's numbering system arranges most Greek words by their alphabetical order. This renders reference easy without recourse to the Greek characters. In some cases more than one form of the word - such as the masculine, feminine, and neuter forms of a noun - may be listed.

Immediately after each word is given its exact equivalent in English letters, according to the system of transliteration laid down in the scheme here following. Then follows the phonetic. Next follows the Thayer's Definitions given in English.

Then ensues a reference to the same word as found in the ten-volume Theological Dictionary of the New Testament (TDNT), edited by Gerhard Kittel. Both volume and page numbers cite where the word may be found.

The presence of an asterisk indicates that the corresponding entry in the Theological Dictionary of the New Testament may appear in a different form than that displayed in Thayers' Greek Definitions.

Strong's Hebrew and Greek Dictionaries Information

Dictionaries of Hebrew and Greek Words taken from Strong's Exhaustive Concordance by James Strong, S.T.D., LL.D., 1890.


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