God's New Revelations

Strong's Concor­dance

Greek
G2089

Original: ἔτι
Transliteration: eti
Phonetic: et'-ee
Thayer Definition:
  1. yet, still
    1. of time
      1. of a thing which went on formerly, whereas now a different state of things exists or has begun to exist
      2. of a thing which continues at present
        1. even, now
      3. with negatives
        1. no longer, no more
    2. of degree and increase
      1. even, yet
      2. besides, more, further
Origin: perhaps akin to G2094
Part(s) of speech: Adverb
Strong's Definition: Perhaps akin to G2094; " yet", still (of time or degree): - after that, also, ever, (any) further, (t-) henceforth (more), hereafter, (any) longer, (any) more (-one), now, still, yet.
Occurrences in the (KJV) King James Version:
1
2
Any Longer (1x)
3
Any More (2x)
4
Even (1x)
5
Further (5x)
6
Longer (1x)
7
More (20x)
8
Moreover (1x)
9
Now (1x)
10
Still (4x)
11
While As (1x)
12
Yea (1x)
13
Yet (39x)
All Occurrences
And if Christ be not raised, your faith is vain; ye are yet in your sins.
Who delivered us from so great a death, and doth deliver: in whom we trust that he will yet deliver us;
For do I now persuade men, or God? or do I seek to please men? for if I yet pleased men, I should not be the servant of Christ.
And I, brethren, if I yet preach circumcision, why do I yet suffer persecution? then is the offence of the cross ceased.
And this I pray, that your love may abound yet more and more in knowledge and in all judgment;
Remember ye not, that, when I was yet with you, I told you these things?
For he was yet in the loins of his father, when Melchisedec met him.
If therefore perfection were by the Levitical priesthood, (for under it the people received the law,) what further need was there that another priest should rise after the order of Melchisedec, and not be called after the order of Aaron?
And it is yet far more evident: for that after the similitude of Melchisedec there ariseth another priest,
For I will be merciful to their unrighteousness, and their sins and their iniquities will I remember no more.
The Holy Ghost this signifying, that the way into the holiest of all was not yet made manifest, while as the first tabernacle was yet standing:
For then would they not have ceased to be offered? because that the worshippers once purged should have had no more conscience of sins.
And their sins and iniquities will I remember no more.
For yet a little while, and he that shall come will come, and will not tarry.
By faith Abel offered unto God a more excellent sacrifice than Cain, by which he obtained witness that he was righteous, God testifying of his gifts: and by it he being dead yet speaketh.
And what shall I more say? for the time would fail me to tell of Gedeon, and of Barak, and of Samson, and of Jephthae; of David also, and Samuel, and of the prophets:
And others had trial of cruel mockings and scourgings, yea, moreover of bonds and imprisonment:
Whose voice then shook the earth: but now he hath promised, saying, Yet once more I shake not the earth only, but also heaven.
And this word, Yet once more, signifieth the removing of those things that are shaken, as of things that are made, that those things which cannot be shaken may remain.
And white robes were given unto every one of them; and it was said unto them, that they should rest yet for a little season, until their fellowservants also and their brethren, that should be killed as they were, should be fulfilled.
They shall hunger no more, neither thirst any more; neither shall the sun light on them, nor any heat.
One woe is past; and, behold, there come two woes more hereafter.
And sware by him that liveth for ever and ever, who created heaven, and the things that therein are, and the earth, and the things that therein are, and the sea, and the things which are therein, that there should be time no longer:
And prevailed not; neither was their place found any more in heaven.
And a mighty angel took up a stone like a great millstone, and cast it into the sea, saying, Thus with violence shall that great city Babylon be thrown down, and shall be found no more at all.
And the voice of harpers, and musicians, and of pipers, and trumpeters, shall be heard no more at all in thee; and no craftsman, of whatsoever craft he be, shall be found any more in thee; and the sound of a millstone shall be heard no more at all in thee;
And the light of a candle shall shine no more at all in thee; and the voice of the bridegroom and of the bride shall be heard no more at all in thee: for thy merchants were the great men of the earth; for by thy sorceries were all nations deceived.
And cast him into the bottomless pit, and shut him up, and set a seal upon him, that he should deceive the nations no more, till the thousand years should be fulfilled: and after that he must be loosed a little season.
And I saw a new heaven and a new earth: for the first heaven and the first earth were passed away; and there was no more sea.
And God shall wipe away all tears from their eyes; and there shall be no more death, neither sorrow, nor crying, neither shall there be any more pain: for the former things are passed away.
And there shall be no more curse: but the throne of God and of the Lamb shall be in it; and his servants shall serve him:
He that is unjust, let him be unjust still: and he which is filthy, let him be filthy still: and he that is righteous, let him be righteous still: and he that is holy, let him be holy still.

Brown-Driver-Brigg's Information

All of the original Hebrew and Aramaic words are arranged by the numbering system from Strong's Exhaustive Concordance of the Bible. In some cases more than one form of the word — such as the masculine and feminine forms of a noun — may be listed.

Each entry is a Hebrew word, unless it is designated as Aramaic. Immediately after each word is given its equivalent in English letters, according to a system of transliteration. Then follows the phonetic. Next follows the Brown-Driver-Briggs' Definitions given in English.

Then ensues a reference to the same word as found in Theological Wordbook of the Old Testament (TWOT), by R. Laird Harris, Gleason L. Archer, Jr., and Bruce K. Waltke. This section makes an association between the unique number used by TWOT with the Strong's number.

Thayers Information

All of the original Greek words are arranged by the numbering system from Strong's Exhaustive Concordance of the Bible. The Strong's numbering system arranges most Greek words by their alphabetical order. This renders reference easy without recourse to the Greek characters. In some cases more than one form of the word - such as the masculine, feminine, and neuter forms of a noun - may be listed.

Immediately after each word is given its exact equivalent in English letters, according to the system of transliteration laid down in the scheme here following. Then follows the phonetic. Next follows the Thayer's Definitions given in English.

Then ensues a reference to the same word as found in the ten-volume Theological Dictionary of the New Testament (TDNT), edited by Gerhard Kittel. Both volume and page numbers cite where the word may be found.

The presence of an asterisk indicates that the corresponding entry in the Theological Dictionary of the New Testament may appear in a different form than that displayed in Thayers' Greek Definitions.

Strong's Hebrew and Greek Dictionaries Information

Dictionaries of Hebrew and Greek Words taken from Strong's Exhaustive Concordance by James Strong, S.T.D., LL.D., 1890.


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