God's New Revelations

Strong's Concor­dance

Greek
G2192

Original: ἔχω
Transliteration: echo (echō)
Phonetic: ekh'-o
Thayer Definition:
  1. to have, i.e. to hold
    1. to have (hold) in the hand, in the sense of wearing, to have (hold) possession of the mind (refers to alarm, agitating emotions, etc.), to hold fast keep, to have or comprise or involve, to regard or consider or hold as
  2. to have, i.e. own, possess
    1. external things such as pertain to property or riches or furniture or utensils or goods or food etc.
    2. used of those joined to any one by the bonds of natural blood or marriage or friendship or duty or law etc, of attendance or companionship
  3. to hold one's self or find one's self so and so, to be in such or such a condition
  4. to hold one's self to a thing, to lay hold of a thing, to adhere or cling to
    1. to be closely joined to a person or a thing
Origin: including an alternate form scheo skheh'-o, used in certain tenses only), a primary verb
TDNT entry: 15:36,3
Part(s) of speech: Verb
Strong's Definition: A primary verb (including an alternate form σχέω scheō skheh'-o used in certain tenses only); to hold (used in very various applications, literally or figuratively, direct or remote; such as possession, ability, contiguity, relation or condition): - be (able, X hold, possessed with), accompany, + begin to amend, can (+ -not), X conceive, count, diseased, do, + eat, + enjoy, + fear, following, have, hold, keep, + lack, + go to law, lie, + must needs, + of necessity, + need, next, + recover, + reign, + rest, return, X sick, take for, + tremble, + uncircumcised, use.
Occurrences in the (KJV) King James Version:
1
A Shew (1x)
2
Am (1x)
3
And Had (2x)
4
And Have (1x)
5
6
Count I (1x)
7
Counted (1x)
8
For Me (1x)
9
Had (38x)
10
Had They (1x)
11
Had Ye (1x)
12
Hast (3x)
13
Hast Thou (2x)
14
Hath (35x)
15
Have (51x)
16
Have We (7x)
17
Have Ye (1x)
18
Having (71x)
19
He Began (1x)
20
He Could (1x)
21
He Had (8x)
22
23
He Hath (10x)
24
He Is (1x)
25
26
He Must (1x)
27
28
29
Hold (2x)
30
Hold Fast (1x)
31
Holding (2x)
32
I Am (1x)
33
I Had (3x)
34
I Have (18x)
35
I May Have (1x)
36
37
38
Is Of (1x)
39
It Hath (1x)
40
It Was (1x)
41
42
Lieth (1x)
43
May (1x)
44
May Have (1x)
45
Might (1x)
46
Might Have (1x)
47
Need (1x)
48
Old (1x)
49
50
Possessed (1x)
51
Seeing (1x)
52
Shall Be (1x)
53
Shall Have (1x)
54
55
She Being (1x)
56
She Hath (1x)
57
58
59
60
That Had (1x)
61
That Hath (2x)
62
That Have (2x)
63
64
65
66
67
That Were (4x)
69
70
71
72
They (2x)
73
They Could (1x)
74
75
They Do (1x)
76
They Had (10x)
77
They Have (5x)
78
They Held (1x)
79
81
They Shall (1x)
82
83
They Took (1x)
85
Those Who (1x)
86
Thou Art (1x)
87
Thou Count (1x)
88
Thou Hast (6x)
89
91
To Enjoy (1x)
92
To Have (7x)
94
95
To Let (1x)
96
To Retain (1x)
97
Using (1x)
98
Was (3x)
99
We (3x)
100
We Any (2x)
101
We Had (2x)
102
We Have (31x)
103
104
105
106
Were (3x)
107
When (1x)
108
Which (1x)
109
Which Had (9x)
110
Which Hast (1x)
111
Which Hath (3x)
112
Which Have (5x)
113
Who (1x)
114
Who Hath (1x)
115
Will (1x)
116
With (1x)
117
Ye Go (1x)
118
Ye Had (1x)
119
Ye Have (13x)
120
121
122
Ye Need (2x)
All Occurrences
And when it was day, they knew not the land: but they discovered a certain creek with a shore, into the which they were minded, if it were possible, to thrust in the ship.
So when this was done, others also, which had diseases in the island, came, and were healed:
But when the Jews spake against it, I was constrained to appeal unto Cesar; not that I had ought to accuse my nation of.
And when he had said these words, the Jews departed, and had great reasoning among themselves.
Now I would not have you ignorant, brethren, that oftentimes I purposed to come unto you, (but was let hitherto,) that I might have some fruit among you also, even as among other Gentiles.
And even as they did not like to retain God in their knowledge, God gave them over to a reprobate mind, to do those things which are not convenient;
For when the Gentiles, which have not the law, do by nature the things contained in the law, these, having not the law, are a law unto themselves:
An instructor of the foolish, a teacher of babes, which hast the form of knowledge and of the truth in the law.
For if Abraham were justified by works, he hath whereof to glory; but not before God.
Therefore being justified by faith, we have peace with God through our Lord Jesus Christ:
By whom also we have access by faith into this grace wherein we stand, and rejoice in hope of the glory of God.
What fruit had ye then in those things whereof ye are now ashamed? for the end of those things is death.
But now being made free from sin, and become servants to God, ye have your fruit unto holiness, and the end everlasting life.
But ye are not in the flesh, but in the Spirit, if so be that the Spirit of God dwell in you. Now if any man have not the Spirit of Christ, he is none of his.
And not only they, but ourselves also, which have the firstfruits of the Spirit, even we ourselves groan within ourselves, waiting for the adoption, to wit, the redemption of our body.
And not only this; but when Rebecca also had conceived by one, even by our father Isaac;
Hath not the potter power over the clay, of the same lump to make one vessel unto honour, and another unto dishonour?
For I bear them record that they have a zeal of God, but not according to knowledge.
For as we have many members in one body, and all members have not the same office:
Having then gifts differing according to the grace that is given to us, whether prophecy, let us prophesy according to the proportion of faith;
For rulers are not a terror to good works, but to the evil. Wilt thou then not be afraid of the power? do that which is good, and thou shalt have praise of the same:
Hast thou faith? have it to thyself before God. Happy is he that condemneth not himself in that thing which he alloweth.
For whatsoever things were written aforetime were written for our learning, that we through patience and comfort of the scriptures might have hope.
I have therefore whereof I may glory through Jesus Christ in those things which pertain to God.
But now having no more place in these parts, and having a great desire these many years to come unto you;
For who hath known the mind of the Lord, that he may instruct him? But we have the mind of Christ.
For who maketh thee to differ from another? and what hast thou that thou didst not receive? now if thou didst receive it, why dost thou glory, as if thou hadst not received it?
For though ye have ten thousand instructors in Christ, yet have ye not many fathers: for in Christ Jesus I have begotten you through the gospel.
It is reported commonly that there is fornication among you, and such fornication as is not so much as named among the Gentiles, that one should have his father’s wife.
Dare any of you, having a matter against another, go to law before the unjust, and not before the saints?
If then ye have judgments of things pertaining to this life, set them to judge who are least esteemed in the church.
Now therefore there is utterly a fault among you, because ye go to law one with another. Why do ye not rather take wrong? why do ye not rather suffer yourselves to be defrauded?
What? know ye not that your body is the temple of the Holy Ghost which is in you, which ye have of God, and ye are not your own?

Brown-Driver-Brigg's Information

All of the original Hebrew and Aramaic words are arranged by the numbering system from Strong's Exhaustive Concordance of the Bible. In some cases more than one form of the word — such as the masculine and feminine forms of a noun — may be listed.

Each entry is a Hebrew word, unless it is designated as Aramaic. Immediately after each word is given its equivalent in English letters, according to a system of transliteration. Then follows the phonetic. Next follows the Brown-Driver-Briggs' Definitions given in English.

Then ensues a reference to the same word as found in Theological Wordbook of the Old Testament (TWOT), by R. Laird Harris, Gleason L. Archer, Jr., and Bruce K. Waltke. This section makes an association between the unique number used by TWOT with the Strong's number.

Thayers Information

All of the original Greek words are arranged by the numbering system from Strong's Exhaustive Concordance of the Bible. The Strong's numbering system arranges most Greek words by their alphabetical order. This renders reference easy without recourse to the Greek characters. In some cases more than one form of the word - such as the masculine, feminine, and neuter forms of a noun - may be listed.

Immediately after each word is given its exact equivalent in English letters, according to the system of transliteration laid down in the scheme here following. Then follows the phonetic. Next follows the Thayer's Definitions given in English.

Then ensues a reference to the same word as found in the ten-volume Theological Dictionary of the New Testament (TDNT), edited by Gerhard Kittel. Both volume and page numbers cite where the word may be found.

The presence of an asterisk indicates that the corresponding entry in the Theological Dictionary of the New Testament may appear in a different form than that displayed in Thayers' Greek Definitions.

Strong's Hebrew and Greek Dictionaries Information

Dictionaries of Hebrew and Greek Words taken from Strong's Exhaustive Concordance by James Strong, S.T.D., LL.D., 1890.


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