God's New Revelations

Strong's Concor­dance

Greek
G2192

Original: ἔχω
Transliteration: echo (echō)
Phonetic: ekh'-o
Thayer Definition:
  1. to have, i.e. to hold
    1. to have (hold) in the hand, in the sense of wearing, to have (hold) possession of the mind (refers to alarm, agitating emotions, etc.), to hold fast keep, to have or comprise or involve, to regard or consider or hold as
  2. to have, i.e. own, possess
    1. external things such as pertain to property or riches or furniture or utensils or goods or food etc.
    2. used of those joined to any one by the bonds of natural blood or marriage or friendship or duty or law etc, of attendance or companionship
  3. to hold one's self or find one's self so and so, to be in such or such a condition
  4. to hold one's self to a thing, to lay hold of a thing, to adhere or cling to
    1. to be closely joined to a person or a thing
Origin: including an alternate form scheo skheh'-o, used in certain tenses only), a primary verb
TDNT entry: 15:36,3
Part(s) of speech: Verb
Strong's Definition: A primary verb (including an alternate form σχέω scheō skheh'-o used in certain tenses only); to hold (used in very various applications, literally or figuratively, direct or remote; such as possession, ability, contiguity, relation or condition): - be (able, X hold, possessed with), accompany, + begin to amend, can (+ -not), X conceive, count, diseased, do, + eat, + enjoy, + fear, following, have, hold, keep, + lack, + go to law, lie, + must needs, + of necessity, + need, next, + recover, + reign, + rest, return, X sick, take for, + tremble, + uncircumcised, use.
Occurrences in the (KJV) King James Version:
1
A Shew (1x)
2
Am (1x)
3
And Had (2x)
4
And Have (1x)
5
6
Count I (1x)
7
Counted (1x)
8
For Me (1x)
9
Had (38x)
10
Had They (1x)
11
Had Ye (1x)
12
Hast (3x)
13
Hast Thou (2x)
14
Hath (35x)
15
Have (51x)
16
Have We (7x)
17
Have Ye (1x)
18
Having (71x)
19
He Began (1x)
20
He Could (1x)
21
He Had (8x)
22
23
He Hath (10x)
24
He Is (1x)
25
26
He Must (1x)
27
28
29
Hold (2x)
30
Hold Fast (1x)
31
Holding (2x)
32
I Am (1x)
33
I Had (3x)
34
I Have (18x)
35
I May Have (1x)
36
37
38
Is Of (1x)
39
It Hath (1x)
40
It Was (1x)
41
42
Lieth (1x)
43
May (1x)
44
May Have (1x)
45
Might (1x)
46
Might Have (1x)
47
Need (1x)
48
Old (1x)
49
50
Possessed (1x)
51
Seeing (1x)
52
Shall Be (1x)
53
Shall Have (1x)
54
55
She Being (1x)
56
She Hath (1x)
57
58
59
60
That Had (1x)
61
That Hath (2x)
62
That Have (2x)
63
64
65
66
67
That Were (4x)
69
70
71
72
They (2x)
73
They Could (1x)
74
75
They Do (1x)
76
They Had (10x)
77
They Have (5x)
78
They Held (1x)
79
81
They Shall (1x)
82
83
They Took (1x)
85
Those Who (1x)
86
Thou Art (1x)
87
Thou Count (1x)
88
Thou Hast (6x)
89
91
To Enjoy (1x)
92
To Have (7x)
94
95
To Let (1x)
96
To Retain (1x)
97
Using (1x)
98
Was (3x)
99
We (3x)
100
We Any (2x)
101
We Had (2x)
102
We Have (31x)
103
104
105
106
Were (3x)
107
When (1x)
108
Which (1x)
109
Which Had (9x)
110
Which Hast (1x)
111
Which Hath (3x)
112
Which Have (5x)
113
Who (1x)
114
Who Hath (1x)
115
Will (1x)
116
With (1x)
117
Ye Go (1x)
118
Ye Had (1x)
119
Ye Have (13x)
120
121
122
Ye Need (2x)
All Occurrences
For I have no man likeminded, who will naturally care for your state.
For indeed he was sick nigh unto death: but God had mercy on him; and not on him only, but on me also, lest I should have sorrow upon sorrow.
Receive him therefore in the Lord with all gladness; and hold such in reputation:
Though I might also have confidence in the flesh. If any other man thinketh that he hath whereof he might trust in the flesh, I more:
And be found in him, not having mine own righteousness, which is of the law, but that which is through the faith of Christ, the righteousness which is of God by faith:
Brethren, be followers together of me, and mark them which walk so as ye have us for an ensample.
In whom we have redemption through his blood, even the forgiveness of sins:
For I would that ye knew what great conflict I have for you, and for them at Laodicea, and for as many as have not seen my face in the flesh;
Which things have indeed a shew of wisdom in will worship, and humility, and neglecting of the body; not in any honour to the satisfying of the flesh.
Forbearing one another, and forgiving one another, if any man have a quarrel against any: even as Christ forgave you, so also do ye.
Masters, give unto your servants that which is just and equal; knowing that ye also have a Master in heaven.
For I bear him record, that he hath a great zeal for you, and them that are in Laodicea, and them in Hierapolis.
For from you sounded out the word of the Lord not only in Macedonia and Achaia, but also in every place your faith to God-ward is spread abroad; so that we need not to speak any thing.
For they themselves shew of us what manner of entering in we had unto you, and how ye turned to God from idols to serve the living and true God;
But now when Timotheus came from you unto us, and brought us good tidings of your faith and charity, and that ye have good remembrance of us always, desiring greatly to see us, as we also to see you:
But as touching brotherly love ye need not that I write unto you: for ye yourselves are taught of God to love one another.
That ye may walk honestly toward them that are without, and that ye may have lack of nothing.
But I would not have you to be ignorant, brethren, concerning them which are asleep, that ye sorrow not, even as others which have no hope.
But of the times and the seasons, brethren, ye have no need that I write unto you.
For when they shall say, Peace and safety; then sudden destruction cometh upon them, as travail upon a woman with child; and they shall not escape.
Not because we have not power, but to make ourselves an ensample unto you to follow us.
Holding faith, and a good conscience; which some having put away concerning faith have made shipwreck:
One that ruleth well his own house, having his children in subjection with all gravity;
Moreover he must have a good report of them which are without; lest he fall into reproach and the snare of the devil.
Holding the mystery of the faith in a pure conscience.
For bodily exercise profiteth little: but godliness is profitable unto all things, having promise of the life that now is, and of that which is to come.
But if any widow have children or nephews, let them learn first to shew piety at home, and to requite their parents: for that is good and acceptable before God.
Having damnation, because they have cast off their first faith.
If any man or woman that believeth have widows, let them relieve them, and let not the church be charged; that it may relieve them that are widows indeed.
Them that sin rebuke before all, that others also may fear.
And they that have believing masters, let them not despise them, because they are brethren; but rather do them service, because they are faithful and beloved, partakers of the benefit. These things teach and exhort.
And having food and raiment let us be therewith content.
Who only hath immortality, dwelling in the light which no man can approach unto; whom no man hath seen, nor can see: to whom be honour and power everlasting. Amen.

Brown-Driver-Brigg's Information

All of the original Hebrew and Aramaic words are arranged by the numbering system from Strong's Exhaustive Concordance of the Bible. In some cases more than one form of the word — such as the masculine and feminine forms of a noun — may be listed.

Each entry is a Hebrew word, unless it is designated as Aramaic. Immediately after each word is given its equivalent in English letters, according to a system of transliteration. Then follows the phonetic. Next follows the Brown-Driver-Briggs' Definitions given in English.

Then ensues a reference to the same word as found in Theological Wordbook of the Old Testament (TWOT), by R. Laird Harris, Gleason L. Archer, Jr., and Bruce K. Waltke. This section makes an association between the unique number used by TWOT with the Strong's number.

Thayers Information

All of the original Greek words are arranged by the numbering system from Strong's Exhaustive Concordance of the Bible. The Strong's numbering system arranges most Greek words by their alphabetical order. This renders reference easy without recourse to the Greek characters. In some cases more than one form of the word - such as the masculine, feminine, and neuter forms of a noun - may be listed.

Immediately after each word is given its exact equivalent in English letters, according to the system of transliteration laid down in the scheme here following. Then follows the phonetic. Next follows the Thayer's Definitions given in English.

Then ensues a reference to the same word as found in the ten-volume Theological Dictionary of the New Testament (TDNT), edited by Gerhard Kittel. Both volume and page numbers cite where the word may be found.

The presence of an asterisk indicates that the corresponding entry in the Theological Dictionary of the New Testament may appear in a different form than that displayed in Thayers' Greek Definitions.

Strong's Hebrew and Greek Dictionaries Information

Dictionaries of Hebrew and Greek Words taken from Strong's Exhaustive Concordance by James Strong, S.T.D., LL.D., 1890.


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