God's New Revelations

Strong's Concor­dance

Greek
G2228

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Original: ἤ
Transliteration: e (ē)
Phonetic: ay
Thayer Definition:
  1. either, or, than
Origin: a primary particle of distinction between two connected terms
Strong's Definition: A primary particle of distinction between two connected terms; disjunctive, or ; comparative, than : - and, but (either), (n-) either, except it be, (n-) or (else), rather, save, than, that, what, yea. Often used in connection with other particles. Compare especially G2235, G2260, G2273.
Occurrences in the (KJV) King James Version:
All Occurrences (203x)
1
And (2x)
2
Be (1x)
3
But (2x)
4
But Either (1x)
5
Do (1x)
6
Doth (1x)
7
Either (3x)
8
Except (1x)
9
Have (1x)
10
Neither (3x)
11
Nor (4x)
12
Or (159x)
13
Or Else (2x)
14
Than (17x)
15
That (1x)
16
What (3x)
17
Yea (1x)
All Occurrences
1 Corinthians 14:7
And even things without life giving sound, whether pipe or harp, except they give a distinction in the sounds, how shall it be known what is piped or harped?
1 Corinthians 14:19
Yet in the church I had rather speak five words with my understanding, that by my voice I might teach others also, than ten thousand words in an unknown tongue.
1 Corinthians 14:23
If therefore the whole church be come together into one place, and all speak with tongues, and there come in those that are unlearned, or unbelievers, will they not say that ye are mad?
1 Corinthians 14:24
But if all prophesy, and there come in one that believeth not, or one unlearned, he is convinced of all, he is judged of all:
1 Corinthians 14:27
If any man speak in an unknown tongue, let it be by two, or at the most by three, and that by course; and let one interpret.
1 Corinthians 14:29
Let the prophets speak two or three, and let the other judge.
1 Corinthians 14:36
What? came the word of God out from you? or came it unto you only?
1 Corinthians 14:37
If any man think himself to be a prophet, or spiritual, let him acknowledge that the things that I write unto you are the commandments of the Lord.
1 Corinthians 15:37
And that which thou sowest, thou sowest not that body that shall be, but bare grain, it may chance of wheat, or of some other grain:
1 Corinthians 16:6
And it may be that I will abide, yea, and winter with you, that ye may bring me on my journey whithersoever I go.
2 Corinthians 1:13
For we write none other things unto you, than what ye read or acknowledge; and I trust ye shall acknowledge even to the end;
2 Corinthians 1:17
When I therefore was thus minded, did I use lightness? or the things that I purpose, do I purpose according to the flesh, that with me there should be yea yea, and nay nay?
2 Corinthians 3:1
Do we begin again to commend ourselves? or need we, as some others, epistles of commendation to you, or letters of commendation from you?
2 Corinthians 6:15
And what concord hath Christ with Belial? or what part hath he that believeth with an infidel?
2 Corinthians 9:7
Every man according as he purposeth in his heart, so let him give; not grudgingly, or of necessity: for God loveth a cheerful giver.
2 Corinthians 10:12
For we dare not make ourselves of the number, or compare ourselves with some that commend themselves: but they measuring themselves by themselves, and comparing themselves among themselves, are not wise.
2 Corinthians 11:4
For if he that cometh preacheth another Jesus, whom we have not preached, or if ye receive another spirit, which ye have not received, or another gospel, which ye have not accepted, ye might well bear with him.
2 Corinthians 11:7
Have I committed an offence in abasing myself that ye might be exalted, because I have preached to you the gospel of God freely?
2 Corinthians 12:6
For though I would desire to glory, I shall not be a fool; for I will say the truth: but now I forbear, lest any man should think of me above that which he seeth me to be, or that he heareth of me.
Galatians 1:8
But though we, or an angel from heaven, preach any other gospel unto you than that which we have preached unto you, let him be accursed.
Galatians 1:10
For do I now persuade men, or God? or do I seek to please men? for if I yet pleased men, I should not be the servant of Christ.
Galatians 2:2
And I went up by revelation, and communicated unto them that gospel which I preach among the Gentiles, but privately to them which were of reputation, lest by any means I should run, or had run, in vain.
Galatians 3:2
This only would I learn of you, Received ye the Spirit by the works of the law, or by the hearing of faith?
Galatians 3:5
He therefore that ministereth to you the Spirit, and worketh miracles among you, doeth he it by the works of the law, or by the hearing of faith?
Galatians 3:15
Brethren, I speak after the manner of men; Though it be but a man’s covenant, yet if it be confirmed, no man disannulleth, or addeth thereto.
Galatians 4:27
For it is written, Rejoice, thou barren that bearest not; break forth and cry, thou that travailest not: for the desolate hath many more children than she which hath an husband.
Ephesians 3:20
Now unto him that is able to do exceeding abundantly above all that we ask or think, according to the power that worketh in us,
Ephesians 5:3
But fornication, and all uncleanness, or covetousness, let it not be once named among you, as becometh saints;
Ephesians 5:4
Neither filthiness, nor foolish talking, nor jesting, which are not convenient: but rather giving of thanks.
Ephesians 5:5
For this ye know, that no whoremonger, nor unclean person, nor covetous man, who is an idolater, hath any inheritance in the kingdom of Christ and of God.
Ephesians 5:27
That he might present it to himself a glorious church, not having spot, or wrinkle, or any such thing; but that it should be holy and without blemish.
Philippians 2:3
Let nothing be done through strife or vainglory; but in lowliness of mind let each esteem other better than themselves.
Philippians 3:12
Not as though I had already attained, either were already perfect: but I follow after, if that I may apprehend that for which also I am apprehended of Christ Jesus.

Brown-Driver-Brigg's Information

All of the original Hebrew and Aramaic words are arranged by the numbering system from Strong's Exhaustive Concordance of the Bible. In some cases more than one form of the word — such as the masculine and feminine forms of a noun — may be listed.

Each entry is a Hebrew word, unless it is designated as Aramaic. Immediately after each word is given its equivalent in English letters, according to a system of transliteration. Then follows the phonetic. Next follows the Brown-Driver-Briggs' Definitions given in English.

Then ensues a reference to the same word as found in Theological Wordbook of the Old Testament (TWOT), by R. Laird Harris, Gleason L. Archer, Jr., and Bruce K. Waltke. This section makes an association between the unique number used by TWOT with the Strong's number.

Thayers Information

All of the original Greek words are arranged by the numbering system from Strong's Exhaustive Concordance of the Bible. The Strong's numbering system arranges most Greek words by their alphabetical order. This renders reference easy without recourse to the Greek characters. In some cases more than one form of the word - such as the masculine, feminine, and neuter forms of a noun - may be listed.

Immediately after each word is given its exact equivalent in English letters, according to the system of transliteration laid down in the scheme here following. Then follows the phonetic. Next follows the Thayer's Definitions given in English.

Then ensues a reference to the same word as found in the ten-volume Theological Dictionary of the New Testament (TDNT), edited by Gerhard Kittel. Both volume and page numbers cite where the word may be found.

The presence of an asterisk indicates that the corresponding entry in the Theological Dictionary of the New Testament may appear in a different form than that displayed in Thayers' Greek Definitions.

Strong's Hebrew and Greek Dictionaries Information

Dictionaries of Hebrew and Greek Words taken from Strong's Exhaustive Concordance by James Strong, S.T.D., LL.D., 1890.

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