God's New Revelations

Strong's Concor­dance

Greek
G2250

Original: ἡμέρα
Transliteration: hemera (hēmera)
Phonetic: hay-mer'-ah
Thayer Definition:
  1. the day, used of the natural day, or the interval between sunrise and sunset, as distinguished from and contrasted with the night
    1. in the daytime
    2. metaphorically, "the day" is regarded as the time for abstaining from indulgence, vice, crime, because acts of the sort are perpetrated at night and in darkness
  2. of the civil day, or the space of twenty four hours (thus including the night)
    1. Eastern usage of this term differs from our western usage. Any part of a day is counted as a whole day, hence the expression "three days and three nights" does not mean literally three whole days, but at least one whole day plus part of two other days.
  3. of the last day of this present age, the day Christ will return from heaven, raise the dead, hold the final judgment, and perfect his kingdom
  4. used of time in general, i.e. the days of his life.
Origin: from (with G5610 implied) of a derivative of hemai (to sit, akin to the base of G1476) meaning tame, i.e. gentle
TDNT entry: 17:43,3
Part(s) of speech: Noun Feminine
Strong's Definition: Feminine (with G5610 implied) of a derivative of ἧμαι hēmai (to sit ; akin to the base of G1476) meaning tame, that is, gentle ; day, that is, (literally) the time space between dawn and dark, or the whole 24 hours (but several days were usually reckoned by the Jews as inclusive of the parts of both extremes); figuratively a period (always defined more or less clearly by the context): - age, + alway, (mid-) day (by day, [-ly]), + for ever, judgment, (day) time, while, years.
Occurrences in the (KJV) King James Version:
1
A Day (4x)
2
A Day’s (1x)
3
An (1x)
4
Another (1x)
5
At Midday (1x)
6
By Day (1x)
7
Daily (10x)
8
Day (54x)
9
Days (68x)
10
Judgment (1x)
11
Of Days (1x)
12
Of The (1x)
13
Of The Day (3x)
14
One Day (1x)
15
That Day (1x)
16
The (5x)
17
The Day (24x)
18
19
The Days (6x)
20
While (2x)
All Occurrences
Now when Jesus was born in Bethlehem of Judea in the days of Herod the king, behold, there came wise men from the east to Jerusalem,
And when he had fasted forty days and forty nights, he was afterward an hungred.
From that time forth began Jesus to shew unto his disciples, how that he must go unto Jerusalem, and suffer many things of the elders and chief priests and scribes, and be killed, and be raised again the third day.
And after six days Jesus taketh Peter, James, and John his brother, and bringeth them up into an high mountain apart,
And said, This fellow said, I am able to destroy the temple of God, and to build it in three days.
And saying, Thou that destroyest the temple, and buildest it in three days, save thyself. If thou be the Son of God, come down from the cross.
Saying, Sir, we remember that that deceiver said, while he was yet alive, After three days I will rise again.
And he was there in the wilderness forty days, tempted of Satan; and was with the wild beasts; and the angels ministered unto him.
And again he entered into Capernaum after some days; and it was noised that he was in the house.
And always, night and day, he was in the mountains, and in the tombs, crying, and cutting himself with stones.
And when a convenient day was come, that Herod on his birthday made a supper to his lords, high captains, and chief estates of Galilee;
And he began to teach them, that the Son of man must suffer many things, and be rejected of the elders, and of the chief priests, and scribes, and be killed, and after three days rise again.
And after six days Jesus taketh with him Peter, and James, and John, and leadeth them up into an high mountain apart by themselves: and he was transfigured before them.
After two days was the feast of the passover, and of unleavened bread: and the chief priests and the scribes sought how they might take him by craft, and put him to death.
We heard him say, I will destroy this temple that is made with hands, and within three days I will build another made without hands.
And they that passed by railed on him, wagging their heads, and saying, Ah, thou that destroyest the temple, and buildest it in three days,
And, behold, thou shalt be dumb, and not able to speak, until the day that these things shall be performed, because thou believest not my words, which shall be fulfilled in their season.
Thus hath the Lord dealt with me in the days wherein he looked on me, to take away my reproach among men.
And it came to pass, that on the eighth day they came to circumcise the child; and they called him Zacharias, after the name of his father.
And the child grew, and waxed strong in spirit, and was in the deserts till the day of his shewing unto Israel.
And when eight days were accomplished for the circumcising of the child, his name was called JESUS, which was so named of the angel before he was conceived in the womb.
And she was a widow of about fourscore and four years, which departed not from the temple, but served God with fastings and prayers night and day.
But they, supposing him to have been in the company, went a day’s journey; and they sought him among their kinsfolk and acquaintance.
And it came to pass, that after three days they found him in the temple, sitting in the midst of the doctors, both hearing them, and asking them questions.
Being forty days tempted of the devil. And in those days he did eat nothing: and when they were ended, he afterward hungered.
And when it was day, he departed and went into a desert place: and the people sought him, and came unto him, and stayed him, that he should not depart from them.
And when it was day, he called unto him his disciples: and of them he chose twelve, whom also he named apostles;
And when the day began to wear away, then came the twelve, and said unto him, Send the multitude away, that they may go into the towns and country round about, and lodge, and get victuals: for we are here in a desert place.
And it came to pass about an eight days after these sayings, he took Peter and John and James, and went up into a mountain to pray.
And it came to pass, that on the next day, when they were come down from the hill, much people met him.
And the ruler of the synagogue answered with indignation, because that Jesus had healed on the sabbath day, and said unto the people, There are six days in which men ought to work: in them therefore come and be healed, and not on the sabbath day.
And as soon as it was day, the elders of the people and the chief priests and the scribes came together, and led him into their council, saying,
And that day was the preparation, and the sabbath drew on.

Brown-Driver-Brigg's Information

All of the original Hebrew and Aramaic words are arranged by the numbering system from Strong's Exhaustive Concordance of the Bible. In some cases more than one form of the word — such as the masculine and feminine forms of a noun — may be listed.

Each entry is a Hebrew word, unless it is designated as Aramaic. Immediately after each word is given its equivalent in English letters, according to a system of transliteration. Then follows the phonetic. Next follows the Brown-Driver-Briggs' Definitions given in English.

Then ensues a reference to the same word as found in Theological Wordbook of the Old Testament (TWOT), by R. Laird Harris, Gleason L. Archer, Jr., and Bruce K. Waltke. This section makes an association between the unique number used by TWOT with the Strong's number.

Thayers Information

All of the original Greek words are arranged by the numbering system from Strong's Exhaustive Concordance of the Bible. The Strong's numbering system arranges most Greek words by their alphabetical order. This renders reference easy without recourse to the Greek characters. In some cases more than one form of the word - such as the masculine, feminine, and neuter forms of a noun - may be listed.

Immediately after each word is given its exact equivalent in English letters, according to the system of transliteration laid down in the scheme here following. Then follows the phonetic. Next follows the Thayer's Definitions given in English.

Then ensues a reference to the same word as found in the ten-volume Theological Dictionary of the New Testament (TDNT), edited by Gerhard Kittel. Both volume and page numbers cite where the word may be found.

The presence of an asterisk indicates that the corresponding entry in the Theological Dictionary of the New Testament may appear in a different form than that displayed in Thayers' Greek Definitions.

Strong's Hebrew and Greek Dictionaries Information

Dictionaries of Hebrew and Greek Words taken from Strong's Exhaustive Concordance by James Strong, S.T.D., LL.D., 1890.


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