God's New Revelations

Strong's Concor­dance

Greek
G2250

Original: ἡμέρα
Transliteration: hemera (hēmera)
Phonetic: hay-mer'-ah
Thayer Definition:
  1. the day, used of the natural day, or the interval between sunrise and sunset, as distinguished from and contrasted with the night
    1. in the daytime
    2. metaphorically, "the day" is regarded as the time for abstaining from indulgence, vice, crime, because acts of the sort are perpetrated at night and in darkness
  2. of the civil day, or the space of twenty four hours (thus including the night)
    1. Eastern usage of this term differs from our western usage. Any part of a day is counted as a whole day, hence the expression "three days and three nights" does not mean literally three whole days, but at least one whole day plus part of two other days.
  3. of the last day of this present age, the day Christ will return from heaven, raise the dead, hold the final judgment, and perfect his kingdom
  4. used of time in general, i.e. the days of his life.
Origin: from (with G5610 implied) of a derivative of hemai (to sit, akin to the base of G1476) meaning tame, i.e. gentle
TDNT entry: 17:43,3
Part(s) of speech: Noun Feminine
Strong's Definition: Feminine (with G5610 implied) of a derivative of ἧμαι hēmai (to sit ; akin to the base of G1476) meaning tame, that is, gentle ; day, that is, (literally) the time space between dawn and dark, or the whole 24 hours (but several days were usually reckoned by the Jews as inclusive of the parts of both extremes); figuratively a period (always defined more or less clearly by the context): - age, + alway, (mid-) day (by day, [-ly]), + for ever, judgment, (day) time, while, years.
Occurrences in the (KJV) King James Version:
1
A Day (4x)
2
A Day’s (1x)
3
An (1x)
4
Another (1x)
5
At Midday (1x)
6
By Day (1x)
7
Daily (10x)
8
Day (54x)
9
Days (68x)
10
Judgment (1x)
11
Of Days (1x)
12
Of The (1x)
13
Of The Day (3x)
14
One Day (1x)
15
That Day (1x)
16
The (5x)
17
The Day (24x)
18
19
The Days (6x)
20
While (2x)
All Occurrences
Saying, The Son of man must be delivered into the hands of sinful men, and be crucified, and the third day rise again.
After this he went down to Capernaum, he, and his mother, and his brethren, and his disciples: and they continued there not many days.
Then said the Jews, Forty and six years was this temple in building, and wilt thou rear it up in three days?
So when the Samaritans were come unto him, they besought him that he would tarry with them: and he abode there two days.
Now after two days he departed thence, and went into Galilee.
In the last day, that great day of the feast, Jesus stood and cried, saying, If any man thirst, let him come unto me, and drink.
When he had heard therefore that he was sick, he abode two days still in the same place where he was.
Then when Jesus came, he found that he had lain in the grave four days already.
Martha saith unto him, I know that he shall rise again in the resurrection at the last day.
Then Jesus six days before the passover came to Bethany, where Lazarus was which had been dead, whom he raised from the dead.
And after eight days again his disciples were within, and Thomas with them: then came Jesus, the doors being shut, and stood in the midst, and said, Peace be unto you.
Until the day in which he was taken up, after that he through the Holy Ghost had given commandments unto the apostles whom he had chosen:
To whom also he shewed himself alive after his passion by many infallible proofs, being seen of them forty days, and speaking of the things pertaining to the kingdom of God:
And it shall come to pass in the last days, saith God, I will pour out of my Spirit upon all flesh: and your sons and your daughters shall prophesy, and your young men shall see visions, and your old men shall dream dreams:
Praising God, and having favour with all the people. And the Lord added to the church daily such as should be saved.
And a certain man lame from his mother’s womb was carried, whom they laid daily at the gate of the temple which is called Beautiful, to ask alms of them that entered into the temple;
And daily in the temple, and in every house, they ceased not to teach and preach Jesus Christ.
And the next day he shewed himself unto them as they strove, and would have set them at one again, saying, Sirs, ye are brethren; why do ye wrong one to another?
And he was three days without sight, and neither did eat nor drink.
And when he had received meat, he was strengthened. Then was Saul certain days with the disciples which were at Damascus.
And after that many days were fulfilled, the Jews took counsel to kill him:
But their laying await was known of Saul. And they watched the gates day and night to kill him.
And it came to pass, that he tarried many days in Joppa with one Simon a tanner.
And Cornelius said, Four days ago I was fasting until this hour; and at the ninth hour I prayed in my house, and, behold, a man stood before me in bright clothing,
Him God raised up the third day, and shewed him openly;
And he commanded them to be baptized in the name of the Lord. Then prayed they him to tarry certain days.
And because he saw it pleased the Jews, he proceeded further to take Peter also. (Then were the days of unleavened bread.)
Now as soon as it was day, there was no small stir among the soldiers, what was become of Peter.
And upon a set day Herod, arrayed in royal apparel, sat upon his throne, and made an oration unto them.
And he was seen many days of them which came up with him from Galilee to Jerusalem, who are his witnesses unto the people.
And when there had been much disputing, Peter rose up, and said unto them, Men and brethren, ye know how that a good while ago God made choice among us, that the Gentiles by my mouth should hear the word of the gospel, and believe.
And some days after Paul said unto Barnabas, Let us go again and visit our brethren in every city where we have preached the word of the Lord, and see how they do.
And so were the churches established in the faith, and increased in number daily.

Brown-Driver-Brigg's Information

All of the original Hebrew and Aramaic words are arranged by the numbering system from Strong's Exhaustive Concordance of the Bible. In some cases more than one form of the word — such as the masculine and feminine forms of a noun — may be listed.

Each entry is a Hebrew word, unless it is designated as Aramaic. Immediately after each word is given its equivalent in English letters, according to a system of transliteration. Then follows the phonetic. Next follows the Brown-Driver-Briggs' Definitions given in English.

Then ensues a reference to the same word as found in Theological Wordbook of the Old Testament (TWOT), by R. Laird Harris, Gleason L. Archer, Jr., and Bruce K. Waltke. This section makes an association between the unique number used by TWOT with the Strong's number.

Thayers Information

All of the original Greek words are arranged by the numbering system from Strong's Exhaustive Concordance of the Bible. The Strong's numbering system arranges most Greek words by their alphabetical order. This renders reference easy without recourse to the Greek characters. In some cases more than one form of the word - such as the masculine, feminine, and neuter forms of a noun - may be listed.

Immediately after each word is given its exact equivalent in English letters, according to the system of transliteration laid down in the scheme here following. Then follows the phonetic. Next follows the Thayer's Definitions given in English.

Then ensues a reference to the same word as found in the ten-volume Theological Dictionary of the New Testament (TDNT), edited by Gerhard Kittel. Both volume and page numbers cite where the word may be found.

The presence of an asterisk indicates that the corresponding entry in the Theological Dictionary of the New Testament may appear in a different form than that displayed in Thayers' Greek Definitions.

Strong's Hebrew and Greek Dictionaries Information

Dictionaries of Hebrew and Greek Words taken from Strong's Exhaustive Concordance by James Strong, S.T.D., LL.D., 1890.


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