God's New Revelations

Strong's Concor­dance

Greek
G3844

Original: παρά
Transliteration: para
Phonetic: par-ah'
Thayer Definition:
  1. from, of at, by, besides, near
Origin: a root word
TDNT entry: 17:07,8
Part(s) of speech: Preposition
Strong's Definition: A primary preposition; properly near, that is, (with genitive case) from beside (literally or figuratively), (with dative case) at (or in) the vicinity of (objectively or subjectively), (with accusative case) to the proximity with (local [especially beyond or opposed to] or causal [on account of]). In compounds it retains the same variety of application: - above, against, among, at, before, by, contrary to, X friend, from, + give [such things as they], + that [she] had, X his, in, more than, nigh unto, (out) of, past, save, side. .. by, in the sight of, than, [there-] fore, with. In compounds it retains the same variety of application.
Occurrences in the (KJV) King James Version:
1
Above (2x)
2
Against (2x)
3
Among (2x)
4
At (12x)
5
Before (3x)
6
By (17x)
7
8
Friends (1x)
9
From (14x)
10
Had (1x)
11
In (2x)
12
13
More Than (1x)
14
Nigh (1x)
15
Nigh Unto (1x)
16
Of (39x)
17
Out (1x)
18
Save (1x)
19
Than (12x)
20
Therefore (2x)
22
With (28x)
All Occurrences
While he yet spake, there cometh one from the ruler of the synagogue’s house, saying to him, Thy daughter is dead; trouble not the Master.
And Jesus, perceiving the thought of their heart, took a child, and set him by him,
And she had a sister called Mary, which also sat at Jesus’ feet, and heard his word.
And others, tempting him, sought of him a sign from heaven.
And as he spake, a certain Pharisee besought him to dine with him: and he went in, and sat down to meat.
And fell down on his face at his feet, giving him thanks: and he was a Samaritan.
And it came to pass, that as he was come nigh unto Jericho, a certain blind man sat by the way side begging:
And when they saw it, they all murmured, saying, That he was gone to be guest with a man that is a sinner.
There was a man sent from God, whose name was John.
And the Word was made flesh, and dwelt among us, (and we beheld his glory, the glory as of the only begotten of the Father,) full of grace and truth.
He saith unto them, Come and see. They came and saw where he dwelt, and abode with him that day: for it was about the tenth hour.
Then saith the woman of Samaria unto him, How is it that thou, being a Jew, askest drink of me, which am a woman of Samaria? for the Jews have no dealings with the Samaritans.
So when the Samaritans were come unto him, they besought him that he would tarry with them: and he abode there two days.
Then enquired he of them the hour when he began to amend. And they said unto him, Yesterday at the seventh hour the fever left him.
Therefore said some of the Pharisees, This man is not of God, because he keepeth not the sabbath day. Others said, How can a man that is a sinner do such miracles? And there was a division among them.
If this man were not of God, he could do nothing.
Now there stood by the cross of Jesus his mother, and his mother’s sister, Mary the wife of Cleophas, and Mary Magdalene.
Therefore being by the right hand of God exalted, and having received of the Father the promise of the Holy Ghost, he hath shed forth this, which ye now see and hear.
And a certain man lame from his mother’s womb was carried, whom they laid daily at the gate of the temple which is called Beautiful, to ask alms of them that entered into the temple;
And he gave heed unto them, expecting to receive something of them.
And laid them down at the apostles’ feet: and distribution was made unto every man according as he had need.
Having land, sold it, and brought the money, and laid it at the apostles’ feet.
And kept back part of the price, his wife also being privy to it, and brought a certain part, and laid it at the apostles’ feet.
Then fell she down straightway at his feet, and yielded up the ghost: and the young men came in, and found her dead, and, carrying her forth, buried her by her husband.
And were carried over into Sychem, and laid in the sepulchre that Abraham bought for a sum of money of the sons of Emmor the father of Sychem.
And cast him out of the city, and stoned him: and the witnesses laid down their clothes at a young man’s feet, whose name was Saul.
And desired of him letters to Damascus to the synagogues, that if he found any of this way, whether they were men or women, he might bring them bound unto Jerusalem.
And here he hath authority from the chief priests to bind all that call on thy name.
And it came to pass, that he tarried many days in Joppa with one Simon a tanner.
He lodgeth with one Simon a tanner, whose house is by the sea side: he shall tell thee what thou oughtest to do.
And they said, Cornelius the centurion, a just man, and one that feareth God, and of good report among all the nation of the Jews, was warned from God by an holy angel to send for thee into his house, and to hear words of thee.
Send therefore to Joppa, and call hither Simon, whose surname is Peter; he is lodged in the house of one Simon a tanner by the sea side: who, when he cometh, shall speak unto thee.
And on the sabbath we went out of the city by a river side, where prayer was wont to be made; and we sat down, and spake unto the women which resorted thither.

Brown-Driver-Brigg's Information

All of the original Hebrew and Aramaic words are arranged by the numbering system from Strong's Exhaustive Concordance of the Bible. In some cases more than one form of the word — such as the masculine and feminine forms of a noun — may be listed.

Each entry is a Hebrew word, unless it is designated as Aramaic. Immediately after each word is given its equivalent in English letters, according to a system of transliteration. Then follows the phonetic. Next follows the Brown-Driver-Briggs' Definitions given in English.

Then ensues a reference to the same word as found in Theological Wordbook of the Old Testament (TWOT), by R. Laird Harris, Gleason L. Archer, Jr., and Bruce K. Waltke. This section makes an association between the unique number used by TWOT with the Strong's number.

Thayers Information

All of the original Greek words are arranged by the numbering system from Strong's Exhaustive Concordance of the Bible. The Strong's numbering system arranges most Greek words by their alphabetical order. This renders reference easy without recourse to the Greek characters. In some cases more than one form of the word - such as the masculine, feminine, and neuter forms of a noun - may be listed.

Immediately after each word is given its exact equivalent in English letters, according to the system of transliteration laid down in the scheme here following. Then follows the phonetic. Next follows the Thayer's Definitions given in English.

Then ensues a reference to the same word as found in the ten-volume Theological Dictionary of the New Testament (TDNT), edited by Gerhard Kittel. Both volume and page numbers cite where the word may be found.

The presence of an asterisk indicates that the corresponding entry in the Theological Dictionary of the New Testament may appear in a different form than that displayed in Thayers' Greek Definitions.

Strong's Hebrew and Greek Dictionaries Information

Dictionaries of Hebrew and Greek Words taken from Strong's Exhaustive Concordance by James Strong, S.T.D., LL.D., 1890.


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