God's New Revelations

Strong's Concor­dance

Greek
G3870

Original: παρακαλέω
Transliteration: parakaleo (parakaleō)
Phonetic: par-ak-al-eh'-o
Thayer Definition:
  1. to call to one's side, call for, summon
  2. to address, speak to, (call to, call upon), which may be done in the way of exhortation, entreaty, comfort, instruction, etc.
    1. to admonish, exhort
    2. to beg, entreat, beseech
      1. to strive to appease by entreaty
    3. to console, to encourage and strengthen by consolation, to comfort
      1. to receive consolation, be comforted
    4. to encourage, strengthen
    5. exhorting and comforting and encouraging
    6. to instruct, teach
Origin: from G3844 and G2564
TDNT entry: 17:53,8
Part(s) of speech: Verb
Strong's Definition: From G3844 and G2564; to call near, that is, invite, invoke (by imploration, hortation or consolation): - beseech, call for, (be of good) comfort, desire, (give) exhort (-ation), intreat, pray.
Occurrences in the (KJV) King James Version:
1
2
And Exhort (1x)
4
5
7
Beseech (5x)
8
Beseeching (2x)
9
Besought (10x)
10
Comfort (6x)
11
Comforted (2x)
12
Comforteth (1x)
13
Desired (2x)
14
Desiring (2x)
15
16
Exhort (8x)
17
Exhorted (2x)
18
Exhorting (2x)
19
20
Had Given (1x)
21
22
23
He Desired (1x)
26
I (2x)
27
I Beseech (12x)
28
I Besought (2x)
29
I Desired (1x)
30
I Exhort (2x)
31
I Pray (2x)
33
Intreat (1x)
36
Prayed (2x)
37
38
That (2x)
39
40
41
42
43
To Comfort (1x)
44
To Exhort (2x)
45
To Pray (1x)
46
We (1x)
47
48
We Beseech (1x)
49
We Exhort (1x)
50
51
We Intreat (1x)
53
Were (1x)
All Occurrences
And when we heard these things, both we, and they of that place, besought him not to go up to Jerusalem.
Notwithstanding, that I be not further tedious unto thee, I pray thee that thou wouldest hear us of thy clemency a few words.
Then the high priest and the chief of the Jews informed him against Paul, and besought him,
And while the day was coming on, Paul besought them all to take meat, saying, This day is the fourteenth day that ye have tarried and continued fasting, having taken nothing.
Wherefore I pray you to take some meat: for this is for your health: for there shall not an hair fall from the head of any of you.
Where we found brethren, and were desired to tarry with them seven days: and so we went toward Rome.
For this cause therefore have I called for you, to see you, and to speak with you: because that for the hope of Israel I am bound with this chain.
I beseech you therefore, brethren, by the mercies of God, that ye present your bodies a living sacrifice, holy, acceptable unto God, which is your reasonable service.
Now I beseech you, brethren, for the Lord Jesus Christ’s sake, and for the love of the Spirit, that ye strive together with me in your prayers to God for me;
Now I beseech you, brethren, mark them which cause divisions and offences contrary to the doctrine which ye have learned; and avoid them.
Now I beseech you, brethren, by the name of our Lord Jesus Christ, that ye all speak the same thing, and that there be no divisions among you; but that ye be perfectly joined together in the same mind and in the same judgment.
Being defamed, we intreat: we are made as the filth of the world, and are the offscouring of all things unto this day.
Wherefore I beseech you, be ye followers of me.
For ye may all prophesy one by one, that all may learn, and all may be comforted.
As touching our brother Apollos, I greatly desired him to come unto you with the brethren: but his will was not at all to come at this time; but he will come when he shall have convenient time.
I beseech you, brethren, (ye know the house of Stephanas, that it is the firstfruits of Achaia, and that they have addicted themselves to the ministry of the saints,)
Who comforteth us in all our tribulation, that we may be able to comfort them which are in any trouble, by the comfort wherewith we ourselves are comforted of God.
And whether we be afflicted, it is for your consolation and salvation, which is effectual in the enduring of the same sufferings which we also suffer: or whether we be comforted, it is for your consolation and salvation.
So that contrariwise ye ought rather to forgive him, and comfort him, lest perhaps such a one should be swallowed up with overmuch sorrow.
Wherefore I beseech you that ye would confirm your love toward him.
Now then we are ambassadors for Christ, as though God did beseech you by us: we pray you in Christ’s stead, be ye reconciled to God.
We then, as workers together with him, beseech you also that ye receive not the grace of God in vain.
Nevertheless God, that comforteth those that are cast down, comforted us by the coming of Titus;
And not by his coming only, but by the consolation wherewith he was comforted in you, when he told us your earnest desire, your mourning, your fervent mind toward me; so that I rejoiced the more.
Therefore we were comforted in your comfort: yea, and exceedingly the more joyed we for the joy of Titus, because his spirit was refreshed by you all.
Insomuch that we desired Titus, that as he had begun, so he would also finish in you the same grace also.
Therefore I thought it necessary to exhort the brethren, that they would go before unto you, and make up beforehand your bounty, whereof ye had notice before, that the same might be ready, as a matter of bounty, and not as of covetousness.
Now I Paul myself beseech you by the meekness and gentleness of Christ, who in presence am base among you, but being absent am bold toward you:
For this thing I besought the Lord thrice, that it might depart from me.
I desired Titus, and with him I sent a brother. Did Titus make a gain of you? walked we not in the same spirit? walked we not in the same steps?
Finally, brethren, farewell. Be perfect, be of good comfort, be of one mind, live in peace; and the God of love and peace shall be with you.
I therefore, the prisoner of the Lord, beseech you that ye walk worthy of the vocation wherewith ye are called,
Whom I have sent unto you for the same purpose, that ye might know our affairs, and that he might comfort your hearts.

Brown-Driver-Brigg's Information

All of the original Hebrew and Aramaic words are arranged by the numbering system from Strong's Exhaustive Concordance of the Bible. In some cases more than one form of the word — such as the masculine and feminine forms of a noun — may be listed.

Each entry is a Hebrew word, unless it is designated as Aramaic. Immediately after each word is given its equivalent in English letters, according to a system of transliteration. Then follows the phonetic. Next follows the Brown-Driver-Briggs' Definitions given in English.

Then ensues a reference to the same word as found in Theological Wordbook of the Old Testament (TWOT), by R. Laird Harris, Gleason L. Archer, Jr., and Bruce K. Waltke. This section makes an association between the unique number used by TWOT with the Strong's number.

Thayers Information

All of the original Greek words are arranged by the numbering system from Strong's Exhaustive Concordance of the Bible. The Strong's numbering system arranges most Greek words by their alphabetical order. This renders reference easy without recourse to the Greek characters. In some cases more than one form of the word - such as the masculine, feminine, and neuter forms of a noun - may be listed.

Immediately after each word is given its exact equivalent in English letters, according to the system of transliteration laid down in the scheme here following. Then follows the phonetic. Next follows the Thayer's Definitions given in English.

Then ensues a reference to the same word as found in the ten-volume Theological Dictionary of the New Testament (TDNT), edited by Gerhard Kittel. Both volume and page numbers cite where the word may be found.

The presence of an asterisk indicates that the corresponding entry in the Theological Dictionary of the New Testament may appear in a different form than that displayed in Thayers' Greek Definitions.

Strong's Hebrew and Greek Dictionaries Information

Dictionaries of Hebrew and Greek Words taken from Strong's Exhaustive Concordance by James Strong, S.T.D., LL.D., 1890.


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