God's New Revelations

Strong's Concor­dance

Greek
G3880

Original: παραλαμβάνω
Transliteration: paralambano (paralambanō)
Phonetic: par-al-am-ban'-o
Thayer Definition:
  1. to take to, to take with one's self, to join to one's self
    1. an associate, a companion
    2. metaphorically
      1. to accept or acknowledge one to be such as he professes to be
      2. not to reject, not to withhold obedience
  2. to receive something transmitted
    1. an office to be discharged
    2. to receive with the mind
      1. by oral transmission: of the authors from whom the tradition proceeds
      2. by the narrating to others, by instruction of teachers (used of disciples)
Origin: from G3844 and G2983
TDNT entry: 04:11,5
Part(s) of speech: Verb
Strong's Definition: From G3844 and G2983; to receive near, that is, associate with oneself (in any familiar or intimate act or relation); by analogy to assume an office; figuratively to learn: - receive, take (unto, with).
Occurrences in the (KJV) King James Version:
1
And Take (2x)
2
And Took (1x)
3
4
5
He Taketh (2x)
6
He Took (7x)
8
I (1x)
9
Received (5x)
10
Take (1x)
11
Taketh (4x)
13
They Took (2x)
16
Took (5x)
17
18
Up (2x)
19
21
Ye Have (1x)
All Occurrences
But while he thought on these things, behold, the angel of the Lord appeared unto him in a dream, saying, Joseph, thou son of David, fear not to take unto thee Mary thy wife: for that which is conceived in her is of the Holy Ghost.
Then Joseph being raised from sleep did as the angel of the Lord had bidden him, and took unto him his wife:
And when they were departed, behold, the angel of the Lord appeareth to Joseph in a dream, saying, Arise, and take the young child and his mother, and flee into Egypt, and be thou there until I bring thee word: for Herod will seek the young child to destroy him.
When he arose, he took the young child and his mother by night, and departed into Egypt:
Saying, Arise, and take the young child and his mother, and go into the land of Israel: for they are dead which sought the young child’s life.
And he arose, and took the young child and his mother, and came into the land of Israel.
Then the devil taketh him up into the holy city, and setteth him on a pinnacle of the temple,
Again, the devil taketh him up into an exceeding high mountain, and sheweth him all the kingdoms of the world, and the glory of them;
And after six days Jesus taketh Peter, James, and John his brother, and bringeth them up into an high mountain apart,
And Jesus going up to Jerusalem took the twelve disciples apart in the way, and said unto them,
And he took with him Peter and the two sons of Zebedee, and began to be sorrowful and very heavy.
Then the soldiers of the governor took Jesus into the common hall, and gathered unto him the whole band of soldiers.
And when they had sent away the multitude, they took him even as he was in the ship. And there were also with him other little ships.
And they laughed him to scorn. But when he had put them all out, he taketh the father and the mother of the damsel, and them that were with him, and entereth in where the damsel was lying.
And when they come from the market, except they wash, they eat not. And many other things there be, which they have received to hold, as the washing of cups, and pots, brasen vessels, and of tables.
And after six days Jesus taketh with him Peter, and James, and John, and leadeth them up into an high mountain apart by themselves: and he was transfigured before them.
And they were in the way going up to Jerusalem; and Jesus went before them: and they were amazed; and as they followed, they were afraid. And he took again the twelve, and began to tell them what things should happen unto him,
And he taketh with him Peter and James and John, and began to be sore amazed, and to be very heavy;
And the apostles, when they were returned, told him all that they had done. And he took them, and went aside privately into a desert place belonging to the city called Bethsaida.
And it came to pass about an eight days after these sayings, he took Peter and John and James, and went up into a mountain to pray.
Then he took unto him the twelve, and said unto them, Behold, we go up to Jerusalem, and all things that are written by the prophets concerning the Son of man shall be accomplished.
He came unto his own, and his own received him not.
Then delivered he him therefore unto them to be crucified. And they took Jesus, and led him away.
And the contention was so sharp between them, that they departed asunder one from the other: and so Barnabas took Mark, and sailed unto Cyprus;
And he took them the same hour of the night, and washed their stripes; and was baptized, he and all his, straightway.
Them take, and purify thyself with them, and be at charges with them, that they may shave their heads: and all may know that those things, whereof they were informed concerning thee, are nothing; but that thou thyself also walkest orderly, and keepest the law.
Then Paul took the men, and the next day purifying himself with them entered into the temple, to signify the accomplishment of the days of purification, until that an offering should be offered for every one of them.
Who immediately took soldiers and centurions, and ran down unto them: and when they saw the chief captain and the soldiers, they left beating of Paul.
So he took him, and brought him to the chief captain, and said, Paul the prisoner called me unto him, and prayed me to bring this young man unto thee, who hath something to say unto thee.
For I have received of the Lord that which also I delivered unto you, That the Lord Jesus the same night in which he was betrayed took bread:
Moreover, brethren, I declare unto you the gospel which I preached unto you, which also ye have received, and wherein ye stand;
For I delivered unto you first of all that which I also received, how that Christ died for our sins according to the scriptures;
As we said before, so say I now again, If any man preach any other gospel unto you than that ye have received, let him be accursed.

Brown-Driver-Brigg's Information

All of the original Hebrew and Aramaic words are arranged by the numbering system from Strong's Exhaustive Concordance of the Bible. In some cases more than one form of the word — such as the masculine and feminine forms of a noun — may be listed.

Each entry is a Hebrew word, unless it is designated as Aramaic. Immediately after each word is given its equivalent in English letters, according to a system of transliteration. Then follows the phonetic. Next follows the Brown-Driver-Briggs' Definitions given in English.

Then ensues a reference to the same word as found in Theological Wordbook of the Old Testament (TWOT), by R. Laird Harris, Gleason L. Archer, Jr., and Bruce K. Waltke. This section makes an association between the unique number used by TWOT with the Strong's number.

Thayers Information

All of the original Greek words are arranged by the numbering system from Strong's Exhaustive Concordance of the Bible. The Strong's numbering system arranges most Greek words by their alphabetical order. This renders reference easy without recourse to the Greek characters. In some cases more than one form of the word - such as the masculine, feminine, and neuter forms of a noun - may be listed.

Immediately after each word is given its exact equivalent in English letters, according to the system of transliteration laid down in the scheme here following. Then follows the phonetic. Next follows the Thayer's Definitions given in English.

Then ensues a reference to the same word as found in the ten-volume Theological Dictionary of the New Testament (TDNT), edited by Gerhard Kittel. Both volume and page numbers cite where the word may be found.

The presence of an asterisk indicates that the corresponding entry in the Theological Dictionary of the New Testament may appear in a different form than that displayed in Thayers' Greek Definitions.

Strong's Hebrew and Greek Dictionaries Information

Dictionaries of Hebrew and Greek Words taken from Strong's Exhaustive Concordance by James Strong, S.T.D., LL.D., 1890.


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