God's New Revelations

Strong's Concor­dance

Greek
G435

Original: ἀνήρ
Transliteration: aner (anēr)
Phonetic: an'-ayr
Thayer Definition:
  1. with reference to sex
    1. of a male
    2. of a husband
    3. of a betrothed or future husband
  2. with reference to age, and to distinguish an adult man from a boy
  3. any male
  4. used generically of a group of both men and women
Origin: a primary word cf G444
TDNT entry: 07:00,6
Part(s) of speech: Noun Masculine
Strong's Definition: A primary word (compare G444); a man (properly as an individual male): - fellow, husband, man, sir.
Occurrences in the (KJV) King James Version:
1
A Man (21x)
2
An Husband (2x)
3
Fellows (1x)
4
For A Man (2x)
5
Husband (5x)
6
Husbands (7x)
7
Is The Man (1x)
8
Let (1x)
9
Man (25x)
10
Men (52x)
11
O Man (1x)
12
Of Man (2x)
13
Of Men (3x)
14
Of The Man (1x)
15
16
Shall (1x)
17
Sirs (6x)
18
19
20
The Man (7x)
21
The Men (2x)
22
To (3x)
23
To A Man (1x)
24
Ye Men (5x)
All Occurrences
And afterward they desired a king: and God gave unto them Saul the son of Cis, a man of the tribe of Benjamin, by the space of forty years.
And when he had removed him, he raised up unto them David to be their king; to whom also he gave testimony, and said, I have found David the son of Jesse, a man after mine own heart, which shall fulfil all my will.
Men and brethren, children of the stock of Abraham, and whosoever among you feareth God, to you is the word of this salvation sent.
Be it known unto you therefore, men and brethren, that through this man is preached unto you the forgiveness of sins:
And there sat a certain man at Lystra, impotent in his feet, being a cripple from his mother’s womb, who never had walked:
And saying, Sirs, why do ye these things? We also are men of like passions with you, and preach unto you that ye should turn from these vanities unto the living God, which made heaven, and earth, and the sea, and all things that are therein:
And when there had been much disputing, Peter rose up, and said unto them, Men and brethren, ye know how that a good while ago God made choice among us, that the Gentiles by my mouth should hear the word of the gospel, and believe.
And after they had held their peace, James answered, saying, Men and brethren, hearken unto me:
Then pleased it the apostles and elders, with the whole church, to send chosen men of their own company to Antioch with Paul and Barnabas; namely, Judas surnamed Barsabas, and Silas, chief men among the brethren:
It seemed good unto us, being assembled with one accord, to send chosen men unto you with our beloved Barnabas and Paul,
And a vision appeared to Paul in the night; There stood a man of Macedonia, and prayed him, saying, Come over into Macedonia, and help us.
But the Jews which believed not, moved with envy, took unto them certain lewd fellows of the baser sort, and gathered a company, and set all the city on an uproar, and assaulted the house of Jason, and sought to bring them out to the people.
Therefore many of them believed; also of honourable women which were Greeks, and of men, not a few.
Then Paul stood in the midst of Mars’ hill, and said, Ye men of Athens, I perceive that in all things ye are too superstitious.
Because he hath appointed a day, in the which he will judge the world in righteousness by that man whom he hath ordained; whereof he hath given assurance unto all men, in that he hath raised him from the dead.
Howbeit certain men clave unto him, and believed: among the which was Dionysius the Areopagite, and a woman named Damaris, and others with them.
And a certain Jew named Apollos, born at Alexandria, an eloquent man, and mighty in the scriptures, came to Ephesus.
And all the men were about twelve.
Whom he called together with the workmen of like occupation, and said, Sirs, ye know that by this craft we have our wealth.
And when the townclerk had appeased the people, he said, Ye men of Ephesus, what man is there that knoweth not how that the city of the Ephesians is a worshipper of the great goddess Diana, and of the image which fell down from Jupiter?
For ye have brought hither these men, which are neither robbers of churches, nor yet blasphemers of your goddess.
Also of your own selves shall men arise, speaking perverse things, to draw away disciples after them.
Do therefore this that we say to thee: We have four men which have a vow on them;
Crying out, Men of Israel, help: This is the man, that teacheth all men every where against the people, and the law, and this place: and further brought Greeks also into the temple, and hath polluted this holy place.
Art not thou that Egyptian, which before these days madest an uproar, and leddest out into the wilderness four thousand men that were murderers?
Men, brethren, and fathers, hear ye my defence which I make now unto you.
I am verily a man which am a Jew, born in Tarsus, a city in Cilicia, yet brought up in this city at the feet of Gamaliel, and taught according to the perfect manner of the law of the fathers, and was zealous toward God, as ye all are this day.
And I persecuted this way unto the death, binding and delivering into prisons both men and women.
And one Ananias, a devout man according to the law, having a good report of all the Jews which dwelt there,
And Paul, earnestly beholding the council, said, Men and brethren, I have lived in all good conscience before God until this day.
But when Paul perceived that the one part were Sadducees, and the other Pharisees, he cried out in the council, Men and brethren, I am a Pharisee, the son of a Pharisee: of the hope and resurrection of the dead I am called in question.
But do not thou yield unto them: for there lie in wait for him of them more than forty men, which have bound themselves with an oath, that they will neither eat nor drink till they have killed him: and now are they ready, looking for a promise from thee.
And when they had been there many days, Festus declared Paul’s cause unto the king, saying, There is a certain man left in bonds by Felix:

Brown-Driver-Brigg's Information

All of the original Hebrew and Aramaic words are arranged by the numbering system from Strong's Exhaustive Concordance of the Bible. In some cases more than one form of the word — such as the masculine and feminine forms of a noun — may be listed.

Each entry is a Hebrew word, unless it is designated as Aramaic. Immediately after each word is given its equivalent in English letters, according to a system of transliteration. Then follows the phonetic. Next follows the Brown-Driver-Briggs' Definitions given in English.

Then ensues a reference to the same word as found in Theological Wordbook of the Old Testament (TWOT), by R. Laird Harris, Gleason L. Archer, Jr., and Bruce K. Waltke. This section makes an association between the unique number used by TWOT with the Strong's number.

Thayers Information

All of the original Greek words are arranged by the numbering system from Strong's Exhaustive Concordance of the Bible. The Strong's numbering system arranges most Greek words by their alphabetical order. This renders reference easy without recourse to the Greek characters. In some cases more than one form of the word - such as the masculine, feminine, and neuter forms of a noun - may be listed.

Immediately after each word is given its exact equivalent in English letters, according to the system of transliteration laid down in the scheme here following. Then follows the phonetic. Next follows the Thayer's Definitions given in English.

Then ensues a reference to the same word as found in the ten-volume Theological Dictionary of the New Testament (TDNT), edited by Gerhard Kittel. Both volume and page numbers cite where the word may be found.

The presence of an asterisk indicates that the corresponding entry in the Theological Dictionary of the New Testament may appear in a different form than that displayed in Thayers' Greek Definitions.

Strong's Hebrew and Greek Dictionaries Information

Dictionaries of Hebrew and Greek Words taken from Strong's Exhaustive Concordance by James Strong, S.T.D., LL.D., 1890.


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