God's New Revelations

Strong's Concor­dance

Greek
G444

Original: ἄνθρωπος
Transliteration: anthropos (anthrōpos)
Phonetic: anth'-ro-pos
Thayer Definition:
  1. a human being, whether male or female
    1. generically, to include all human individuals
    2. to distinguish man from beings of a different order
      1. of animals and plants
      2. of from God and Christ
      3. of the angels
    3. with the added notion of weakness, by which man is led into a mistake or prompted to sin
    4. with the adjunct notion of contempt or disdainful pity
    5. with reference to two fold nature of man, body and soul
    6. with reference to the two fold nature of man, the corrupt and the truly Christian man, conformed to the nature of God
    7. with reference to sex, a male
  2. indefinitely, someone, a man, one
  3. in the plural, people
  4. joined with other words, merchantman
Origin: "from G435 and ops (the countenance, from G3700); man-faced, i.e. a human being"
TDNT entry: 07:04,6
Part(s) of speech: Noun Masculine
Strong's Definition: From G435 and ὤψ ōps (the countenance ; from G3700); manfaced, that is, a human being: - certain, man.
Occurrences in the (KJV) King James Version:
1
A (1x)
2
A Man (42x)
3
A Man’s (1x)
4
Any Man (1x)
5
For A Man (4x)
6
Man (59x)
7
Man’s (5x)
8
Men (56x)
9
Men’s (2x)
10
O (1x)
11
Of (1x)
12
Of A Man (3x)
13
Of Man (7x)
14
Of Men (17x)
15
The (1x)
16
The Man (5x)
17
The Men (1x)
18
Those Men (1x)
19
To (1x)
20
To Men (2x)
21
Unto (1x)
22
Unto Men (4x)
All Occurrences
For I am a man under authority, having soldiers under me: and I say to this man, Go, and he goeth; and to another, Come, and he cometh; and to my servant, Do this, and he doeth it.
But the men marvelled, saying, What manner of man is this, that even the winds and the sea obey him!
And as Jesus passed forth from thence, he saw a man, named Matthew, sitting at the receipt of custom: and he saith unto him, Follow me. And he arose, and followed him.
As they went out, behold, they brought to him a dumb man possessed with a devil.
And, behold, there was a man which had his hand withered. And they asked him, saying, Is it lawful to heal on the sabbath days? that they might accuse him.
And when they were come to the multitude, there came to him a certain man, kneeling down to him, and saying,
The Pharisees also came unto him, tempting him, and saying unto him, Is it lawful for a man to put away his wife for every cause?
But if we shall say, Of men; we fear the people; for all hold John as a prophet.
And they sent out unto him their disciples with the Herodians, saying, Master, we know that thou art true, and teachest the way of God in truth, neither carest thou for any man: for thou regardest not the person of men.
And as they came out, they found a man of Cyrene, Simon by name: him they compelled to bear his cross.
When the even was come, there came a rich man of Arimathea, named Joseph, who also himself was Jesus’ disciple:
And there was in their synagogue a man with an unclean spirit; and he cried out,
And he entered again into the synagogue; and there was a man there which had a withered hand.
And when he was come out of the ship, immediately there met him out of the tombs a man with an unclean spirit,
But if we shall say, Of men; they feared the people: for all men counted John, that he was a prophet indeed.
And when they were come, they say unto him, Master, we know that thou art true, and carest for no man: for thou regardest not the person of men, but teachest the way of God in truth: Is it lawful to give tribute to Cesar, or not?
Thus hath the Lord dealt with me in the days wherein he looked on me, to take away my reproach among men.
Glory to God in the highest, and on earth peace, good will toward men.
And, behold, there was a man in Jerusalem, whose name was Simeon; and the same man was just and devout, waiting for the consolation of Israel: and the Holy Ghost was upon him.
And Jesus increased in wisdom and stature, and in favour with God and man.
And in the synagogue there was a man, which had a spirit of an unclean devil, and cried out with a loud voice,
And, behold, men brought in a bed a man which was taken with a palsy: and they sought means to bring him in, and to lay him before him.
And it came to pass also on another sabbath, that he entered into the synagogue and taught: and there was a man whose right hand was withered.
For I also am a man set under authority, having under me soldiers, and I say unto one, Go, and he goeth; and to another, Come, and he cometh; and to my servant, Do this, and he doeth it.
And, behold, there was a certain man before him which had the dropsy.
But and if we say, Of men; all the people will stone us: for they be persuaded that John was a prophet.
And after a little while another saw him, and said, Thou art also of them. And Peter said, Man, I am not.
And Peter said, Man, I know not what thou sayest. And immediately, while he yet spake, the cock crew.
Saying, The Son of man must be delivered into the hands of sinful men, and be crucified, and the third day rise again.
There was a man sent from God, whose name was John.
That was the true Light, which lighteth every man that cometh into the world.
And saith unto him, Every man at the beginning doth set forth good wine; and when men have well drunk, then that which is worse: but thou hast kept the good wine until now.
There was a man of the Pharisees, named Nicodemus, a ruler of the Jews:

Brown-Driver-Brigg's Information

All of the original Hebrew and Aramaic words are arranged by the numbering system from Strong's Exhaustive Concordance of the Bible. In some cases more than one form of the word — such as the masculine and feminine forms of a noun — may be listed.

Each entry is a Hebrew word, unless it is designated as Aramaic. Immediately after each word is given its equivalent in English letters, according to a system of transliteration. Then follows the phonetic. Next follows the Brown-Driver-Briggs' Definitions given in English.

Then ensues a reference to the same word as found in Theological Wordbook of the Old Testament (TWOT), by R. Laird Harris, Gleason L. Archer, Jr., and Bruce K. Waltke. This section makes an association between the unique number used by TWOT with the Strong's number.

Thayers Information

All of the original Greek words are arranged by the numbering system from Strong's Exhaustive Concordance of the Bible. The Strong's numbering system arranges most Greek words by their alphabetical order. This renders reference easy without recourse to the Greek characters. In some cases more than one form of the word - such as the masculine, feminine, and neuter forms of a noun - may be listed.

Immediately after each word is given its exact equivalent in English letters, according to the system of transliteration laid down in the scheme here following. Then follows the phonetic. Next follows the Thayer's Definitions given in English.

Then ensues a reference to the same word as found in the ten-volume Theological Dictionary of the New Testament (TDNT), edited by Gerhard Kittel. Both volume and page numbers cite where the word may be found.

The presence of an asterisk indicates that the corresponding entry in the Theological Dictionary of the New Testament may appear in a different form than that displayed in Thayers' Greek Definitions.

Strong's Hebrew and Greek Dictionaries Information

Dictionaries of Hebrew and Greek Words taken from Strong's Exhaustive Concordance by James Strong, S.T.D., LL.D., 1890.


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