Strong's Concordance

Greek
G444

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Original: ἄνθρωπος

Transliteration: anthropos (anthrōpos)

Phonetic: anth'-ro-pos

Thayer Definition:

a human being, whether male or female
1. generically, to include all human individuals
2. to distinguish man from beings of a different order
  1. of animals and plants
  2. of from God and Christ
  3. of the angels
3. with the added notion of weakness, by which man is led into a mistake or prompted to sin
4. with the adjunct notion of contempt or disdainful pity
5. with reference to two fold nature of man, body and soul
6. with reference to the two fold nature of man, the corrupt and the truly Christian man, conformed to the nature of God
7. with reference to sex, a male
indefinitely, someone, a man, one
in the plural, people
joined with other words, merchantman

Origin: "from G435 and ops (the countenance, from G3700); man-faced, i.e. a human being"

TDNT entry: 07:04,6

Part(s) of speech: Noun Masculine

Strong's Definition: From G435 and ὤψ ōps (the countenance ; from G3700); manfaced, that is, a human being: - certain, man.

Occurrences in the (KJV) King James Version:

All Occurrences (216x)

A (1x)

A Man (42x)

A Man’s (1x)

Any Man (1x)

For A Man (4x)

Man (59x)

Man’s (5x)

Men (56x)

Men’s (2x)

O (1x)

Of (1x)

Of A Man (3x)

Of Man (7x)

Of Men (17x)

The (1x)

The Man (5x)

The Men (1x)

Those Men (1x)

To (1x)

To Men (2x)

Unto (1x)

Unto Men (4x)

All Occurrences

Acts 22:15

For thou shalt be his witness unto all men of what thou hast seen and heard.

Acts 22:25

And as they bound him with thongs, Paul said unto the centurion that stood by, Is it lawful for you to scourge a man that is a Roman, and uncondemned?

Acts 22:26

When the centurion heard that, he went and told the chief captain, saying, Take heed what thou doest: for this man is a Roman.

Acts 25:16

To whom I answered, It is not the manner of the Romans to deliver any man to die, before that he which is accused have the accusers face to face, and have licence to answer for himself concerning the crime laid against him.

Romans 1:18

For the wrath of God is revealed from heaven against all ungodliness and unrighteousness of men, who hold the truth in unrighteousness;

Romans 1:23

And changed the glory of the uncorruptible God into an image made like to corruptible man, and to birds, and fourfooted beasts, and creeping things.

Romans 2:1

Therefore thou art inexcusable, O man, whosoever thou art that judgest: for wherein thou judgest another, thou condemnest thyself; for thou that judgest doest the same things.

Romans 2:3

And thinkest thou this, O man, that judgest them which do such things, and doest the same, that thou shalt escape the judgment of God?

Romans 2:9

Tribulation and anguish, upon every soul of man that doeth evil, of the Jew first, and also of the Gentile;

Romans 2:29

But he is a Jew, which is one inwardly; and circumcision is that of the heart, in the spirit, and not in the letter; whose praise is not of men, but of God.

Romans 3:4

God forbid: yea, let God be true, but every man a liar; as it is written, That thou mightest be justified in thy sayings, and mightest overcome when thou art judged.

Romans 3:5

But if our unrighteousness commend the righteousness of God, what shall we say? Is God unrighteous who taketh vengeance? (I speak as a man)

Romans 3:28

Therefore we conclude that a man is justified by faith without the deeds of the law.

Romans 5:12

Wherefore, as by one man sin entered into the world, and death by sin; and so death passed upon all men, for that all have sinned:

Romans 5:15

But not as the offence, so also is the free gift. For if through the offence of one many be dead, much more the grace of God, and the gift by grace, which is by one man, Jesus Christ, hath abounded unto many.

Romans 5:18

Therefore as by the offence of one judgment came upon all men to condemnation; even so by the righteousness of one the free gift came upon all men unto justification of life.

Romans 5:19

For as by one man’s disobedience many were made sinners, so by the obedience of one shall many be made righteous.

Romans 6:6

Knowing this, that our old man is crucified with him, that the body of sin might be destroyed, that henceforth we should not serve sin.

Romans 7:22

For I delight in the law of God after the inward man:

Romans 7:24

O wretched man that I am! who shall deliver me from the body of this death?

Romans 9:20

Nay but, O man, who art thou that repliest against God? Shall the thing formed say to him that formed it, Why hast thou made me thus?

Romans 10:5

For Moses describeth the righteousness which is of the law, That the man which doeth those things shall live by them.

Romans 12:17

Recompense to no man evil for evil. Provide things honest in the sight of all men.

Romans 12:18

If it be possible, as much as lieth in you, live peaceably with all men.

1 Corinthians 2:5

That your faith should not stand in the wisdom of men, but in the power of God.

1 Corinthians 2:9

But as it is written, Eye hath not seen, nor ear heard, neither have entered into the heart of man, the things which God hath prepared for them that love him.

1 Corinthians 2:11

For what man knoweth the things of a man, save the spirit of man which is in him? even so the things of God knoweth no man, but the Spirit of God.

1 Corinthians 2:14

But the natural man receiveth not the things of the Spirit of God: for they are foolishness unto him: neither can he know them, because they are spiritually discerned.

1 Corinthians 3:3

For ye are yet carnal: for whereas there is among you envying, and strife, and divisions, are ye not carnal, and walk as men?

1 Corinthians 3:21

Therefore let no man glory in men. For all things are yours;

1 Corinthians 4:1

Let a man so account of us, as of the ministers of Christ, and stewards of the mysteries of God.

1 Corinthians 4:9

For I think that God hath set forth us the apostles last, as it were appointed to death: for we are made a spectacle unto the world, and to angels, and to men.

1 Corinthians 6:18

Flee fornication. Every sin that a man doeth is without the body; but he that committeth fornication sinneth against his own body.

1 6

Brown-Driver-Brigg's Information

All of the original Hebrew and Aramaic words are arranged by the numbering system from Strong's Exhaustive Concordance of the Bible. In some cases more than one form of the word — such as the masculine and feminine forms of a noun — may be listed.

Each entry is a Hebrew word, unless it is designated as Aramaic. Immediately after each word is given its equivalent in English letters, according to a system of transliteration. Then follows the phonetic. Next follows the Brown-Driver-Briggs' Definitions given in English.

Then ensues a reference to the same word as found in Theological Wordbook of the Old Testament (TWOT), by R. Laird Harris, Gleason L. Archer, Jr., and Bruce K. Waltke. This section makes an association between the unique number used by TWOT with the Strong's number.

Thayers Information

All of the original Greek words are arranged by the numbering system from Strong's Exhaustive Concordance of the Bible. The Strong's numbering system arranges most Greek words by their alphabetical order. This renders reference easy without recourse to the Greek characters. In some cases more than one form of the word - such as the masculine, feminine, and neuter forms of a noun - may be listed.

Immediately after each word is given its exact equivalent in English letters, according to the system of transliteration laid down in the scheme here following. Then follows the phonetic. Next follows the Thayer's Definitions given in English.

Then ensues a reference to the same word as found in the ten-volume Theological Dictionary of the New Testament (TDNT), edited by Gerhard Kittel. Both volume and page numbers cite where the word may be found.

The presence of an asterisk indicates that the corresponding entry in the Theological Dictionary of the New Testament may appear in a different form than that displayed in Thayers' Greek Definitions.

Strong's Hebrew and Greek Dictionaries Information

Dictionaries of Hebrew and Greek Words taken from Strong's Exhaustive Concordance by James Strong, S.T.D., LL.D., 1890.

Strong's Concor­dance

Greek G444

Brown-Driver-Brigg's Information

Thayers Information

Strong's Hebrew and Greek Dictionaries Information

Strong's Concordance

Greek
G444