Strong's Concordance

Greek
G444

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Original: ἄνθρωπος

Transliteration: anthropos (anthrōpos)

Phonetic: anth'-ro-pos

Thayer Definition:

a human being, whether male or female
1. generically, to include all human individuals
2. to distinguish man from beings of a different order
  1. of animals and plants
  2. of from God and Christ
  3. of the angels
3. with the added notion of weakness, by which man is led into a mistake or prompted to sin
4. with the adjunct notion of contempt or disdainful pity
5. with reference to two fold nature of man, body and soul
6. with reference to the two fold nature of man, the corrupt and the truly Christian man, conformed to the nature of God
7. with reference to sex, a male
indefinitely, someone, a man, one
in the plural, people
joined with other words, merchantman

Origin: "from G435 and ops (the countenance, from G3700); man-faced, i.e. a human being"

TDNT entry: 07:04,6

Part(s) of speech: Noun Masculine

Strong's Definition: From G435 and ὤψ ōps (the countenance ; from G3700); manfaced, that is, a human being: - certain, man.

Occurrences in the (KJV) King James Version:

All Occurrences (216x)

A (1x)

A Man (42x)

A Man’s (1x)

Any Man (1x)

For A Man (4x)

Man (59x)

Man’s (5x)

Men (56x)

Men’s (2x)

O (1x)

Of (1x)

Of A Man (3x)

Of Man (7x)

Of Men (17x)

The (1x)

The Man (5x)

The Men (1x)

Those Men (1x)

To (1x)

To Men (2x)

Unto (1x)

Unto Men (4x)

All Occurrences

Ephesians 2:15

Having abolished in his flesh the enmity, even the law of commandments contained in ordinances; for to make in himself of twain one new man, so making peace;

Ephesians 4:22

That ye put off concerning the former conversation the old man, which is corrupt according to the deceitful lusts;

Ephesians 4:24

And that ye put on the new man, which after God is created in righteousness and true holiness.

Ephesians 5:31

For this cause shall a man leave his father and mother, and shall be joined unto his wife, and they two shall be one flesh.

Ephesians 6:7

With good will doing service, as to the Lord, and not to men:

Philippians 2:7

But made himself of no reputation, and took upon him the form of a servant, and was made in the likeness of men:

Philippians 2:8

And being found in fashion as a man, he humbled himself, and became obedient unto death, even the death of the cross.

Philippians 4:5

Let your moderation be known unto all men. The Lord is at hand.

Colossians 1:28

Whom we preach, warning every man, and teaching every man in all wisdom; that we may present every man perfect in Christ Jesus:

Colossians 3:9

Lie not one to another, seeing that ye have put off the old man with his deeds;

Colossians 3:23

And whatsoever ye do, do it heartily, as to the Lord, and not unto men;

1 Thessalonians 2:4

But as we were allowed of God to be put in trust with the gospel, even so we speak; not as pleasing men, but God, which trieth our hearts.

1 Thessalonians 2:6

Nor of men sought we glory, neither of you, nor yet of others, when we might have been burdensome, as the apostles of Christ.

1 Thessalonians 2:13

For this cause also thank we God without ceasing, because, when ye received the word of God which ye heard of us, ye received it not as the word of men, but as it is in truth, the word of God, which effectually worketh also in you that believe.

1 Thessalonians 2:15

Who both killed the Lord Jesus, and their own prophets, and have persecuted us; and they please not God, and are contrary to all men:

1 Thessalonians 4:8

He therefore that despiseth, despiseth not man, but God, who hath also given unto us his holy Spirit.

2 Thessalonians 3:2

And that we may be delivered from unreasonable and wicked men: for all men have not faith.

1 Timothy 2:1

I exhort therefore, that, first of all, supplications, prayers, intercessions, and giving of thanks, be made for all men;

1 Timothy 2:4

Who will have all men to be saved, and to come unto the knowledge of the truth.

1 Timothy 2:5

For there is one God, and one mediator between God and men, the man Christ Jesus;

1 Timothy 4:10

For therefore we both labour and suffer reproach, because we trust in the living God, who is the Saviour of all men, specially of those that believe.

1 Timothy 5:24

Some men’s sins are open beforehand, going before to judgment; and some men they follow after.

1 Timothy 6:5

Perverse disputings of men of corrupt minds, and destitute of the truth, supposing that gain is godliness: from such withdraw thyself.

1 Timothy 6:11

But thou, O man of God, flee these things; and follow after righteousness, godliness, faith, love, patience, meekness.

1 Timothy 6:16

Who only hath immortality, dwelling in the light which no man can approach unto; whom no man hath seen, nor can see: to whom be honour and power everlasting. Amen.

2 Timothy 2:2

And the things that thou hast heard of me among many witnesses, the same commit thou to faithful men, who shall be able to teach others also.

2 Timothy 3:8

Now as Jannes and Jambres withstood Moses, so do these also resist the truth: men of corrupt minds, reprobate concerning the faith.

2 Timothy 3:13

But evil men and seducers shall wax worse and worse, deceiving, and being deceived.

2 Timothy 3:17

That the man of God may be perfect, throughly furnished unto all good works.

Titus 1:14

Not giving heed to Jewish fables, and commandments of men, that turn from the truth.

Titus 2:11

For the grace of God that bringeth salvation hath appeared to all men,

Titus 3:2

To speak evil of no man, to be no brawlers, but gentle, shewing all meekness unto all men.

Titus 3:10

A man that is an heretick after the first and second admonition reject;

1 6

Brown-Driver-Brigg's Information

All of the original Hebrew and Aramaic words are arranged by the numbering system from Strong's Exhaustive Concordance of the Bible. In some cases more than one form of the word — such as the masculine and feminine forms of a noun — may be listed.

Each entry is a Hebrew word, unless it is designated as Aramaic. Immediately after each word is given its equivalent in English letters, according to a system of transliteration. Then follows the phonetic. Next follows the Brown-Driver-Briggs' Definitions given in English.

Then ensues a reference to the same word as found in Theological Wordbook of the Old Testament (TWOT), by R. Laird Harris, Gleason L. Archer, Jr., and Bruce K. Waltke. This section makes an association between the unique number used by TWOT with the Strong's number.

Thayers Information

All of the original Greek words are arranged by the numbering system from Strong's Exhaustive Concordance of the Bible. The Strong's numbering system arranges most Greek words by their alphabetical order. This renders reference easy without recourse to the Greek characters. In some cases more than one form of the word - such as the masculine, feminine, and neuter forms of a noun - may be listed.

Immediately after each word is given its exact equivalent in English letters, according to the system of transliteration laid down in the scheme here following. Then follows the phonetic. Next follows the Thayer's Definitions given in English.

Then ensues a reference to the same word as found in the ten-volume Theological Dictionary of the New Testament (TDNT), edited by Gerhard Kittel. Both volume and page numbers cite where the word may be found.

The presence of an asterisk indicates that the corresponding entry in the Theological Dictionary of the New Testament may appear in a different form than that displayed in Thayers' Greek Definitions.

Strong's Hebrew and Greek Dictionaries Information

Dictionaries of Hebrew and Greek Words taken from Strong's Exhaustive Concordance by James Strong, S.T.D., LL.D., 1890.

Strong's Concor­dance

Greek G444

Brown-Driver-Brigg's Information

Thayers Information

Strong's Hebrew and Greek Dictionaries Information

Strong's Concordance

Greek
G444