God's New Revelations

Strong's Concor­dance

Greek
G444

Original: ἄνθρωπος
Transliteration: anthropos (anthrōpos)
Phonetic: anth'-ro-pos
Thayer Definition:
  1. a human being, whether male or female
    1. generically, to include all human individuals
    2. to distinguish man from beings of a different order
      1. of animals and plants
      2. of from God and Christ
      3. of the angels
    3. with the added notion of weakness, by which man is led into a mistake or prompted to sin
    4. with the adjunct notion of contempt or disdainful pity
    5. with reference to two fold nature of man, body and soul
    6. with reference to the two fold nature of man, the corrupt and the truly Christian man, conformed to the nature of God
    7. with reference to sex, a male
  2. indefinitely, someone, a man, one
  3. in the plural, people
  4. joined with other words, merchantman
Origin: "from G435 and ops (the countenance, from G3700); man-faced, i.e. a human being"
TDNT entry: 07:04,6
Part(s) of speech: Noun Masculine
Strong's Definition: From G435 and ὤψ ōps (the countenance ; from G3700); manfaced, that is, a human being: - certain, man.
Occurrences in the (KJV) King James Version:
1
A (1x)
2
A Man (42x)
3
A Man’s (1x)
4
Any Man (1x)
5
For A Man (4x)
6
Man (59x)
7
Man’s (5x)
8
Men (56x)
9
Men’s (2x)
10
O (1x)
11
Of (1x)
12
Of A Man (3x)
13
Of Man (7x)
14
Of Men (17x)
15
The (1x)
16
The Man (5x)
17
The Men (1x)
18
Those Men (1x)
19
To (1x)
20
To Men (2x)
21
Unto (1x)
22
Unto Men (4x)
All Occurrences
But one in a certain place testified, saying, What is man, that thou art mindful of him? or the son of man, that thou visitest him?
For every high priest taken from among men is ordained for men in things pertaining to God, that he may offer both gifts and sacrifices for sins:
For men verily swear by the greater: and an oath for confirmation is to them an end of all strife.
And here men that die receive tithes; but there he receiveth them, of whom it is witnessed that he liveth.
For the law maketh men high priests which have infirmity; but the word of the oath, which was since the law, maketh the Son, who is consecrated for evermore.
A minister of the sanctuary, and of the true tabernacle, which the Lord pitched, and not man.
So that we may boldly say, The Lord is my helper, and I will not fear what man shall do unto me.
Wherefore, my beloved brethren, let every man be swift to hear, slow to speak, slow to wrath:
But wilt thou know, O vain man, that faith without works is dead?
Ye see then how that by works a man is justified, and not by faith only.
But the tongue can no man tame; it is an unruly evil, full of deadly poison.
Elias was a man subject to like passions as we are, and he prayed earnestly that it might not rain: and it rained not on the earth by the space of three years and six months.
For all flesh is as grass, and all the glory of man as the flower of grass. The grass withereth, and the flower thereof falleth away:
To whom coming, as unto a living stone, disallowed indeed of men, but chosen of God, and precious,
For so is the will of God, that with well doing ye may put to silence the ignorance of foolish men:
But let it be the hidden man of the heart, in that which is not corruptible, even the ornament of a meek and quiet spirit, which is in the sight of God of great price.
That he no longer should live the rest of his time in the flesh to the lusts of men, but to the will of God.
For for this cause was the gospel preached also to them that are dead, that they might be judged according to men in the flesh, but live according to God in the spirit.
For the prophecy came not in old time by the will of man: but holy men of God spake as they were moved by the Holy Ghost.
But was rebuked for his iniquity: the dumb ass speaking with man’s voice forbad the madness of the prophet.
But the heavens and the earth, which are now, by the same word are kept in store, reserved unto fire against the day of judgment and perdition of ungodly men.
For there are certain men crept in unawares, who were before of old ordained to this condemnation, ungodly men, turning the grace of our God into lasciviousness, and denying the only Lord God, and our Lord Jesus Christ.
And in the midst of the seven candlesticks one like unto the Son of man, clothed with a garment down to the foot, and girt about the paps with a golden girdle.
And the first beast was like a lion, and the second beast like a calf, and the third beast had a face as a man, and the fourth beast was like a flying eagle.
And the name of the star is called Wormwood: and the third part of the waters became wormwood; and many men died of the waters, because they were made bitter.
And to them it was given that they should not kill them, but that they should be tormented five months: and their torment was as the torment of a scorpion, when he striketh a man.
And the shapes of the locusts were like unto horses prepared unto battle; and on their heads were as it were crowns like gold, and their faces were as the faces of men.
And the same hour was there a great earthquake, and the tenth part of the city fell, and in the earthquake were slain of men seven thousand: and the remnant were affrighted, and gave glory to the God of heaven.
Here is wisdom. Let him that hath understanding count the number of the beast: for it is the number of a man; and his number is Six hundred threescore and six.
And I looked, and behold a white cloud, and upon the cloud one sat like unto the Son of man, having on his head a golden crown, and in his hand a sharp sickle.
And cinnamon, and odours, and ointments, and frankincense, and wine, and oil, and fine flour, and wheat, and beasts, and sheep, and horses, and chariots, and slaves, and souls of men.
And he measured the wall thereof, an hundred and forty and four cubits, according to the measure of a man, that is, of the angel.

Brown-Driver-Brigg's Information

All of the original Hebrew and Aramaic words are arranged by the numbering system from Strong's Exhaustive Concordance of the Bible. In some cases more than one form of the word — such as the masculine and feminine forms of a noun — may be listed.

Each entry is a Hebrew word, unless it is designated as Aramaic. Immediately after each word is given its equivalent in English letters, according to a system of transliteration. Then follows the phonetic. Next follows the Brown-Driver-Briggs' Definitions given in English.

Then ensues a reference to the same word as found in Theological Wordbook of the Old Testament (TWOT), by R. Laird Harris, Gleason L. Archer, Jr., and Bruce K. Waltke. This section makes an association between the unique number used by TWOT with the Strong's number.

Thayers Information

All of the original Greek words are arranged by the numbering system from Strong's Exhaustive Concordance of the Bible. The Strong's numbering system arranges most Greek words by their alphabetical order. This renders reference easy without recourse to the Greek characters. In some cases more than one form of the word - such as the masculine, feminine, and neuter forms of a noun - may be listed.

Immediately after each word is given its exact equivalent in English letters, according to the system of transliteration laid down in the scheme here following. Then follows the phonetic. Next follows the Thayer's Definitions given in English.

Then ensues a reference to the same word as found in the ten-volume Theological Dictionary of the New Testament (TDNT), edited by Gerhard Kittel. Both volume and page numbers cite where the word may be found.

The presence of an asterisk indicates that the corresponding entry in the Theological Dictionary of the New Testament may appear in a different form than that displayed in Thayers' Greek Definitions.

Strong's Hebrew and Greek Dictionaries Information

Dictionaries of Hebrew and Greek Words taken from Strong's Exhaustive Concordance by James Strong, S.T.D., LL.D., 1890.


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