God's New Revelations

Strong's Concor­dance

Hebrew-Aramaic
H2351

Original: חץ חוּץ
Transliteration: chuts chuts (chûts chûts)
Phonetic: khoots
BDB Definition:
  1. outside, outward, street, the outside
Origin: (both forms fem. in the pl.) from an unused root meaning to sever
TWOT entry: 627a
Part(s) of speech: Noun Masculine
Strong's Definition: (Both forms feminine in the plural); from an unused root meaning to sever ; properly separate by a wall, that is, outside, outdoors: - abroad, field, forth, highway, more, out (-side, -ward), street, without.
Occurrences in the (KJV) King James Version:
1
Abroad (18x)
6
7
8
Forth (1x)
9
10
11
Her Forth (1x)
12
Her Out (1x)
13
Him Out (1x)
14
17
18
19
20
23
24
It Without (2x)
25
Me Without (1x)
26
More (1x)
27
29
Of (1x)
31
32
33
34
35
36
Out (15x)
37
Out Of (1x)
39
Street (1x)
40
Streets (1x)
41
The Fields (1x)
42
43
44
45
46
48
49
Without (48x)
51
Occurrences of "Without"
And Ham, the father of Canaan, saw the nakedness of his father, and told his two brethren without.
And while he lingered, the men laid hold upon his hand, and upon the hand of his wife, and upon the hand of his two daughters; the Lord being merciful unto him: and they brought him forth, and set him without the city.
And he made his camels to kneel down without the city by a well of water at the time of the evening, even the time that women go out to draw water.(c)
And thou shalt set the table without the vail, and the candlestick over against the table on the side of the tabernacle toward the south: and thou shalt put the table on the north side.
In the tabernacle of the congregation without the vail, which is before the testimony, Aaron and his sons shall order it from evening to morning before the Lord : it shall be a statute for ever unto their generations on the behalf of the children of Israel.
But the flesh of the bullock, and his skin, and his dung, shalt thou burn with fire without the camp: it is a sin offering.
And Moses took the tabernacle, and pitched it without the camp, afar off from the camp, and called it the Tabernacle of the congregation. And it came to pass, that every one which sought the Lord went out unto the tabernacle of the congregation, which was without the camp.
And he put the table in the tent of the congregation, upon the side of the tabernacle northward, without the vail.
Even the whole bullock shall he carry forth without the camp unto a clean place, where the ashes are poured out, and burn him on the wood with fire: where the ashes are poured out shall he be burnt.(a) (b)
And he shall carry forth the bullock without the camp, and burn him as he burned the first bullock: it is a sin offering for the congregation.
And he shall put off his garments, and put on other garments, and carry forth the ashes without the camp unto a clean place.
But the bullock, and his hide, his flesh, and his dung, he burnt with fire without the camp; as the Lord commanded Moses.
And the flesh and the hide he burnt with fire without the camp.
All the days wherein the plague shall be in him he shall be defiled; he is unclean: he shall dwell alone; without the camp shall his habitation be.
Then the priest shall command that they take away the stones in which the plague is, and they shall cast them into an unclean place without the city:
And the bullock for the sin offering, and the goat for the sin offering, whose blood was brought in to make atonement in the holy place, shall one carry forth without the camp; and they shall burn in the fire their skins, and their flesh, and their dung.
Without the vail of the testimony, in the tabernacle of the congregation, shall Aaron order it from the evening unto the morning before the Lord continually: it shall be a statute for ever in your generations.
Bring forth him that hath cursed without the camp; and let all that heard him lay their hands upon his head, and let all the congregation stone him.
Both male and female shall ye put out, without the camp shall ye put them; that they defile not their camps, in the midst whereof I dwell.
And the children of Israel did so, and put them out without the camp: as the Lord spake unto Moses, so did the children of Israel.
And the Lord said unto Moses, The man shall be surely put to death: all the congregation shall stone him with stones without the camp.
And ye shall give her unto Eleazar the priest, that he may bring her forth without the camp, and one shall slay her before his face:
And a man that is clean shall gather up the ashes of the heifer, and lay them up without the camp in a clean place, and it shall be kept for the congregation of the children of Israel for a water of separation: it is a purification for sin.
And do ye abide without the camp seven days: whosoever hath killed any person, and whosoever hath touched any slain, purify both yourselves and your captives on the third day, and on the seventh day.
Thou shalt have a place also without the camp, whither thou shalt go forth abroad:
The sword without, and terror within, shall destroy both the young man and the virgin, the suckling also with the man of gray hairs.(k) (l)
And they drew out the staves, that the ends of the staves were seen out in the holy place before the oracle, and they were not seen without: and there they are unto this day.(b) (c)
And when they went in to offer sacrifices and burnt offerings, Jehu appointed fourscore men without, and said, If any of the men whom I have brought into your hands escape, he that letteth him go, his life shall be for the life of him.
And he brought out the grove from the house of the Lord , without Jerusalem, unto the brook Kidron, and burned it at the brook Kidron, and stamped it small to powder, and cast the powder thereof upon the graves of the children of the people.
And they drew out the staves of the ark, that the ends of the staves were seen from the ark before the oracle; but they were not seen without. And there it is unto this day.(a)
He took counsel with his princes and his mighty men to stop the waters of the fountains which were without the city: and they did help him.
Also he strengthened himself, and built up all the wall that was broken, and raised it up to the towers, and another wall without, and repaired Millo in the city of David, and made darts and shields in abundance.(d)
But the people are many, and it is a time of much rain, and we are not able to stand without, neither is this a work of one day or two: for we are many that have transgressed in this thing.(f)

Brown-Driver-Brigg's Information

All of the original Hebrew and Aramaic words are arranged by the numbering system from Strong's Exhaustive Concordance of the Bible. In some cases more than one form of the word — such as the masculine and feminine forms of a noun — may be listed.

Each entry is a Hebrew word, unless it is designated as Aramaic. Immediately after each word is given its equivalent in English letters, according to a system of transliteration. Then follows the phonetic. Next follows the Brown-Driver-Briggs' Definitions given in English.

Then ensues a reference to the same word as found in Theological Wordbook of the Old Testament (TWOT), by R. Laird Harris, Gleason L. Archer, Jr., and Bruce K. Waltke. This section makes an association between the unique number used by TWOT with the Strong's number.

Thayers Information

All of the original Greek words are arranged by the numbering system from Strong's Exhaustive Concordance of the Bible. The Strong's numbering system arranges most Greek words by their alphabetical order. This renders reference easy without recourse to the Greek characters. In some cases more than one form of the word - such as the masculine, feminine, and neuter forms of a noun - may be listed.

Immediately after each word is given its exact equivalent in English letters, according to the system of transliteration laid down in the scheme here following. Then follows the phonetic. Next follows the Thayer's Definitions given in English.

Then ensues a reference to the same word as found in the ten-volume Theological Dictionary of the New Testament (TDNT), edited by Gerhard Kittel. Both volume and page numbers cite where the word may be found.

The presence of an asterisk indicates that the corresponding entry in the Theological Dictionary of the New Testament may appear in a different form than that displayed in Thayers' Greek Definitions.

Strong's Hebrew and Greek Dictionaries Information

Dictionaries of Hebrew and Greek Words taken from Strong's Exhaustive Concordance by James Strong, S.T.D., LL.D., 1890.


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