God's New Revelations

Strong's Concor­dance

Hebrew-Aramaic
H2351

Original: חץ חוּץ
Transliteration: chuts chuts (chûts chûts)
Phonetic: khoots
BDB Definition:
  1. outside, outward, street, the outside
Origin: (both forms fem. in the pl.) from an unused root meaning to sever
TWOT entry: 627a
Part(s) of speech: Noun Masculine
Strong's Definition: (Both forms feminine in the plural); from an unused root meaning to sever ; properly separate by a wall, that is, outside, outdoors: - abroad, field, forth, highway, more, out (-side, -ward), street, without.
Occurrences in the (KJV) King James Version:
1
Abroad (18x)
6
7
8
Forth (1x)
9
10
11
Her Forth (1x)
12
Her Out (1x)
13
Him Out (1x)
14
17
18
19
20
23
24
It Without (2x)
25
Me Without (1x)
26
More (1x)
27
29
Of (1x)
31
32
33
34
35
36
Out (15x)
37
Out Of (1x)
39
Street (1x)
40
Streets (1x)
41
The Fields (1x)
42
43
44
45
46
48
49
Without (48x)
51
All Occurrences
Then he called his servant that ministered unto him, and said, Put now this woman out from me, and bolt the door after her.
And she had a garment of divers colours upon her: for with such robes were the king’s daughters that were virgins apparelled. Then his servant brought her out, and bolted the door after her.
Then did I beat them as small as the dust of the earth, I did stamp them as the mire of the street, and did spread them abroad.
The nethermost chamber was five cubits broad, and the middle was six cubits broad, and the third was seven cubits broad: for without in the wall of the house he made narrowed rests round about, that the beams should not be fastened in the walls of the house.(f)
All these were of costly stones, according to the measures of hewed stones, sawed with saws, within and without, even from the foundation unto the coping, and so on the outside toward the great court.
And they drew out the staves, that the ends of the staves were seen out in the holy place before the oracle, and they were not seen without: and there they are unto this day.(b) (c)
And Ben–hadad said unto him, The cities, which my father took from thy father, I will restore; and thou shalt make streets for thee in Damascus, as my father made in Samaria. Then said Ahab, I will send thee away with this covenant. So he made a covenant with him, and sent him away.(n)
And there came in two men, children of Belial, and sat before him: and the men of Belial witnessed against him, even against Naboth, in the presence of the people, saying, Naboth did blaspheme God and the king. Then they carried him forth out of the city, and stoned him with stones, that he died.
Then he said, Go, borrow thee vessels abroad of all thy neighbours, even empty vessels; borrow not a few.(a)
And when they went in to offer sacrifices and burnt offerings, Jehu appointed fourscore men without, and said, If any of the men whom I have brought into your hands escape, he that letteth him go, his life shall be for the life of him.
And the king commanded Hilkiah the high priest, and the priests of the second order, and the keepers of the door, to bring forth out of the temple of the Lord all the vessels that were made for Baal, and for the grove, and for all the host of heaven: and he burned them without Jerusalem in the fields of Kidron, and carried the ashes of them unto Beth–el.
And he brought out the grove from the house of the Lord , without Jerusalem, unto the brook Kidron, and burned it at the brook Kidron, and stamped it small to powder, and cast the powder thereof upon the graves of the children of the people.
And they drew out the staves of the ark, that the ends of the staves were seen from the ark before the oracle; but they were not seen without. And there it is unto this day.(a)
And at the king’s commandment they made a chest, and set it without at the gate of the house of the Lord .
And the priests went into the inner part of the house of the Lord , to cleanse it, and brought out all the uncleanness that they found in the temple of the Lord into the court of the house of the Lord . And the Levites took it, to carry it out abroad into the brook Kidron.
He took counsel with his princes and his mighty men to stop the waters of the fountains which were without the city: and they did help him.
Also he strengthened himself, and built up all the wall that was broken, and raised it up to the towers, and another wall without, and repaired Millo in the city of David, and made darts and shields in abundance.(d)
And he took away the strange gods, and the idol out of the house of the Lord , and all the altars that he had built in the mount of the house of the Lord , and in Jerusalem, and cast them out of the city.
But the people are many, and it is a time of much rain, and we are not able to stand without, neither is this a work of one day or two: for we are many that have transgressed in this thing.(f)
And it grieved me sore: therefore I cast forth all the household stuff of Tobiah out of the chamber.
So the merchants and sellers of all kind of ware lodged without Jerusalem once or twice.
Who giveth rain upon the earth, and sendeth waters upon the fields:(h)
His remembrance shall perish from the earth, and he shall have no name in the street.
Then did I beat them small as the dust before the wind: I did cast them out as the dirt in the streets.
I was a reproach among all mine enemies, but especially among my neighbours, and a fear to mine acquaintance: they that did see me without fled from me.
And if he come to see me, he speaketh vanity: his heart gathereth iniquity to itself; when he goeth abroad, he telleth it.
That our garners may be full, affording all manner of store: that our sheep may bring forth thousands and ten thousands in our streets:(g)
Wisdom crieth without; she uttereth her voice in the streets:(g)
Let thy fountains be dispersed abroad, and rivers of waters in the streets.
Now is she without, now in the streets, and lieth in wait at every corner.)
While as yet he had not made the earth, nor the fields, nor the highest part of the dust of the world.(e) (f)
The slothful man saith, There is a lion without, I shall be slain in the streets.
Prepare thy work without, and make it fit for thyself in the field; and afterwards build thine house.

Brown-Driver-Brigg's Information

All of the original Hebrew and Aramaic words are arranged by the numbering system from Strong's Exhaustive Concordance of the Bible. In some cases more than one form of the word — such as the masculine and feminine forms of a noun — may be listed.

Each entry is a Hebrew word, unless it is designated as Aramaic. Immediately after each word is given its equivalent in English letters, according to a system of transliteration. Then follows the phonetic. Next follows the Brown-Driver-Briggs' Definitions given in English.

Then ensues a reference to the same word as found in Theological Wordbook of the Old Testament (TWOT), by R. Laird Harris, Gleason L. Archer, Jr., and Bruce K. Waltke. This section makes an association between the unique number used by TWOT with the Strong's number.

Thayers Information

All of the original Greek words are arranged by the numbering system from Strong's Exhaustive Concordance of the Bible. The Strong's numbering system arranges most Greek words by their alphabetical order. This renders reference easy without recourse to the Greek characters. In some cases more than one form of the word - such as the masculine, feminine, and neuter forms of a noun - may be listed.

Immediately after each word is given its exact equivalent in English letters, according to the system of transliteration laid down in the scheme here following. Then follows the phonetic. Next follows the Thayer's Definitions given in English.

Then ensues a reference to the same word as found in the ten-volume Theological Dictionary of the New Testament (TDNT), edited by Gerhard Kittel. Both volume and page numbers cite where the word may be found.

The presence of an asterisk indicates that the corresponding entry in the Theological Dictionary of the New Testament may appear in a different form than that displayed in Thayers' Greek Definitions.

Strong's Hebrew and Greek Dictionaries Information

Dictionaries of Hebrew and Greek Words taken from Strong's Exhaustive Concordance by James Strong, S.T.D., LL.D., 1890.


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