God's New Revelations

Strong's Concor­dance

Hebrew-Aramaic
H2459

Original: חלב חלב
Transliteration: cheleb cheleb (cheleb chêleb)
Phonetic: kheh'-leb
BDB Definition:
  1. fat
    1. fat (of humans)
    2. fat (of beasts)
    3. choicest, best part, abundance (of products of the land)
Origin: from an unused root meaning to be fat
TWOT entry: 651a
Part(s) of speech: Noun Masculine
Strong's Definition: From an unused root meaning to be fat ; fat, whether literally or figuratively; hence the richest or choice part : - X best, fat (-ness), X finest, grease, marrow.
Occurrences in the (KJV) King James Version:
1
2
3
7
And The Fat (23x)
8
9
As Grease (1x)
10
As The Fat (1x)
11
12
Fat (1x)
15
17
Marrow (1x)
18
19
All Occurrences
And they put the fat upon the breasts, and he burnt the fat upon the altar:
And there came a fire out from before the Lord , and consumed upon the altar the burnt offering and the fat: which when all the people saw, they shouted, and fell on their faces.
The heave shoulder and the wave breast shall they bring with the offerings made by fire of the fat, to wave it for a wave offering before the Lord ; and it shall be thine, and thy sons’ with thee, by a statute for ever; as the Lord hath commanded.
And the fat of the sin offering shall he burn upon the altar.
And the priest shall sprinkle the blood upon the altar of the Lord at the door of the tabernacle of the congregation, and burn the fat for a sweet savour unto the Lord .
All the best of the oil, and all the best of the wine, and of the wheat, the firstfruits of them which they shall offer unto the Lord , them have I given thee.(a)
But the firstling of a cow, or the firstling of a sheep, or the firstling of a goat, thou shalt not redeem; they are holy: thou shalt sprinkle their blood upon the altar, and shalt burn their fat for an offering made by fire, for a sweet savour unto the Lord .
Out of all your gifts ye shall offer every heave offering of the Lord , of all the best thereof, even the hallowed part thereof out of it.(c)
Therefore thou shalt say unto them, When ye have heaved the best thereof from it, then it shall be counted unto the Levites as the increase of the threshingfloor, and as the increase of the winepress.(d)
And ye shall bear no sin by reason of it, when ye have heaved from it the best of it: neither shall ye pollute the holy things of the children of Israel, lest ye die.
Butter of kine, and milk of sheep, with fat of lambs, and rams of the breed of Bashan, and goats, with the fat of kidneys of wheat; and thou didst drink the pure blood of the grape.
Which did eat the fat of their sacrifices, and drank the wine of their drink offerings? let them rise up and help you, and be your protection.(p)
And the haft also went in after the blade; and the fat closed upon the blade, so that he could not draw the dagger out of his belly; and the dirt came out.(i)
Also before they burnt the fat, the priest’s servant came, and said to the man that sacrificed, Give flesh to roast for the priest; for he will not have sodden flesh of thee, but raw.
And if any man said unto him, Let them not fail to burn the fat presently, and then take as much as thy soul desireth; then he would answer him, Nay; but thou shalt give it me now: and if not, I will take it by force.(b)
And Samuel said, Hath the Lord as great delight in burnt offerings and sacrifices, as in obeying the voice of the Lord ? Behold, to obey is better than sacrifice, and to hearken than the fat of rams.
From the blood of the slain, from the fat of the mighty, the bow of Jonathan turned not back, and the sword of Saul returned not empty.
The same day did the king hallow the middle of the court that was before the house of the Lord : for there he offered burnt offerings, and meat offerings, and the fat of the peace offerings: because the brasen altar that was before the Lord was too little to receive the burnt offerings, and meat offerings, and the fat of the peace offerings.
Moreover Solomon hallowed the middle of the court that was before the house of the Lord : for there he offered burnt offerings, and the fat of the peace offerings, because the brasen altar which Solomon had made was not able to receive the burnt offerings, and the meat offerings, and the fat.
And also the burnt offerings were in abundance, with the fat of the peace offerings, and the drink offerings for every burnt offering. So the service of the house of the Lord was set in order.
And afterward they made ready for themselves, and for the priests: because the priests the sons of Aaron were busied in offering of burnt offerings and the fat until night; therefore the Levites prepared for themselves, and for the priests the sons of Aaron.
Because he covereth his face with his fatness, and maketh collops of fat on his flanks.
They are inclosed in their own fat: with their mouth they speak proudly.
My soul shall be satisfied as with marrow and fatness; and my mouth shall praise thee with joyful lips:(c)
Their eyes stand out with fatness: they have more than heart could wish.(g)
He should have fed them also with the finest of the wheat: and with honey out of the rock should I have satisfied thee.(g)
Their heart is as fat as grease; but I delight in thy law.
He maketh peace in thy borders, and filleth thee with the finest of the wheat.(c) (d)
To what purpose is the multitude of your sacrifices unto me? saith the Lord : I am full of the burnt offerings of rams, and the fat of fed beasts; and I delight not in the blood of bullocks, or of lambs, or of he goats.(f)
The sword of the Lord is filled with blood, it is made fat with fatness, and with the blood of lambs and goats, with the fat of the kidneys of rams: for the Lord hath a sacrifice in Bozrah, and a great slaughter in the land of Idumea.
And the unicorns shall come down with them, and the bullocks with the bulls; and their land shall be soaked with blood, and their dust made fat with fatness.(b) (c)
Thou hast bought me no sweet cane with money, neither hast thou filled me with the fat of thy sacrifices: but thou hast made me to serve with thy sins, thou hast wearied me with thine iniquities.(g)
Ye eat the fat, and ye clothe you with the wool, ye kill them that are fed: but ye feed not the flock.

Brown-Driver-Brigg's Information

All of the original Hebrew and Aramaic words are arranged by the numbering system from Strong's Exhaustive Concordance of the Bible. In some cases more than one form of the word — such as the masculine and feminine forms of a noun — may be listed.

Each entry is a Hebrew word, unless it is designated as Aramaic. Immediately after each word is given its equivalent in English letters, according to a system of transliteration. Then follows the phonetic. Next follows the Brown-Driver-Briggs' Definitions given in English.

Then ensues a reference to the same word as found in Theological Wordbook of the Old Testament (TWOT), by R. Laird Harris, Gleason L. Archer, Jr., and Bruce K. Waltke. This section makes an association between the unique number used by TWOT with the Strong's number.

Thayers Information

All of the original Greek words are arranged by the numbering system from Strong's Exhaustive Concordance of the Bible. The Strong's numbering system arranges most Greek words by their alphabetical order. This renders reference easy without recourse to the Greek characters. In some cases more than one form of the word - such as the masculine, feminine, and neuter forms of a noun - may be listed.

Immediately after each word is given its exact equivalent in English letters, according to the system of transliteration laid down in the scheme here following. Then follows the phonetic. Next follows the Thayer's Definitions given in English.

Then ensues a reference to the same word as found in the ten-volume Theological Dictionary of the New Testament (TDNT), edited by Gerhard Kittel. Both volume and page numbers cite where the word may be found.

The presence of an asterisk indicates that the corresponding entry in the Theological Dictionary of the New Testament may appear in a different form than that displayed in Thayers' Greek Definitions.

Strong's Hebrew and Greek Dictionaries Information

Dictionaries of Hebrew and Greek Words taken from Strong's Exhaustive Concordance by James Strong, S.T.D., LL.D., 1890.


Copyright 2011, Timothy S. Morton (www.BibleAnalyzer.com)
All Rights Reserved