God's New Revelations

Strong's Concor­dance

Hebrew-Aramaic
H2691

Original: חצר
Transliteration: chatser (châtsêr)
Phonetic: khaw-tsare'
BDB Definition:
  1. court, enclosure
    1. enclosures
    2. court
  2. settled abode, settlement, village, town
Origin: from H2690 in its original sense
TWOT entry: 722a,723a
Part(s) of speech: Noun Masculine
Strong's Definition: From H2690 in its original sense; a yard (as inclosed by a fence); also a hamlet (as similarly surrounded with walls): - court, tower, village.
Occurrences in the (KJV) King James Version:
Occurrences of "Court"
And he built the inner court with three rows of hewed stone, and a row of cedar beams.
And his house where he dwelt had another court within the porch, which was of the like work. Solomon made also an house for Pharaoh’s daughter, whom he had taken to wife, like unto this porch.
All these were of costly stones, according to the measures of hewed stones, sawed with saws, within and without, even from the foundation unto the coping, and so on the outside toward the great court.
And the great court round about was with three rows of hewed stones, and a row of cedar beams, both for the inner court of the house of the Lord , and for the porch of the house.
And Jehoshaphat stood in the congregation of Judah and Jerusalem, in the house of the Lord , before the new court,
All the king’s servants, and the people of the king’s provinces, do know, that whosoever, whether man or woman, shall come unto the king into the inner court, who is not called, there is one law of his to put him to death, except such to whom the king shall hold out the golden sceptre, that he may live: but I have not been called to come in unto the king these thirty days.
Now it came to pass on the third day, that Esther put on her royal apparel, and stood in the inner court of the king’s house, over against the king’s house: and the king sat upon his royal throne in the royal house, over against the gate of the house.
And the king said, Who is in the court? Now Haman was come into the outward court of the king’s house, to speak unto the king to hang Mordecai on the gallows that he had prepared for him.
Then read Baruch in the book the words of Jeremiah in the house of the Lord , in the chamber of Gemariah the son of Shaphan the scribe, in the higher court, at the entry of the new gate of the Lord’s house, in the ears of all the people.(b)
And he brought me into the inner court of the Lord’s house, and, behold, at the door of the temple of the Lord , between the porch and the altar, were about five and twenty men, with their backs toward the temple of the Lord , and their faces toward the east; and they worshipped the sun toward the east.
Now the cherubims stood on the right side of the house, when the man went in; and the cloud filled the inner court.
And the sound of the cherubims’ wings was heard even to the outer court, as the voice of the Almighty God when he speaketh.
Then brought he me into the outward court, and, lo, there were chambers, and a pavement made for the court round about: thirty chambers were upon the pavement.
Then he measured the breadth from the forefront of the lower gate unto the forefront of the inner court without, an hundred cubits eastward and northward.(g)
And the gate of the outward court that looked toward the north, he measured the length thereof, and the breadth thereof.(h)
And the gate of the inner court was over against the gate toward the north, and toward the east; and he measured from gate to gate an hundred cubits.
And there was a gate in the inner court toward the south: and he measured from gate to gate toward the south an hundred cubits.
And he brought me to the inner court by the south gate: and he measured the south gate according to these measures;
And the arches thereof were toward the utter court; and palm trees were upon the posts thereof: and the going up to it had eight steps.
And he brought me into the inner court toward the east: and he measured the gate according to these measures.
And the arches thereof were toward the outward court; and palm trees were upon the posts thereof, on this side, and on that side: and the going up to it had eight steps.
And the posts thereof were toward the utter court; and palm trees were upon the posts thereof, on this side, and on that side: and the going up to it had eight steps.
And without the inner gate were the chambers of the singers in the inner court, which was at the side of the north gate; and their prospect was toward the south: one at the side of the east gate having the prospect toward the north.
Then he brought me forth into the utter court, the way toward the north: and he brought me into the chamber that was over against the separate place, and which was before the building toward the north.
Over against the twenty cubits which were for the inner court, and over against the pavement which was for the utter court, was gallery against gallery in three stories.
And the wall that was without over against the chambers, toward the utter court on the forepart of the chambers, the length thereof was fifty cubits.
For the length of the chambers that were in the utter court was fifty cubits: and, lo, before the temple were an hundred cubits.
And from under these chambers was the entry on the east side, as one goeth into them from the utter court.(c) (d) (e)
When the priests enter therein, then shall they not go out of the holy place into the utter court, but there they shall lay their garments wherein they minister; for they are holy; and shall put on other garments, and shall approach to those things which are for the people.
So the spirit took me up, and brought me into the inner court; and, behold, the glory of the Lord filled the house.
And it shall come to pass, that when they enter in at the gates of the inner court, they shall be clothed with linen garments; and no wool shall come upon them, whiles they minister in the gates of the inner court, and within.
And when they go forth into the utter court, even into the utter court to the people, they shall put off their garments wherein they ministered, and lay them in the holy chambers, and they shall put on other garments; and they shall not sanctify the people with their garments.
Neither shall any priest drink wine, when they enter into the inner court.

Brown-Driver-Brigg's Information

All of the original Hebrew and Aramaic words are arranged by the numbering system from Strong's Exhaustive Concordance of the Bible. In some cases more than one form of the word — such as the masculine and feminine forms of a noun — may be listed.

Each entry is a Hebrew word, unless it is designated as Aramaic. Immediately after each word is given its equivalent in English letters, according to a system of transliteration. Then follows the phonetic. Next follows the Brown-Driver-Briggs' Definitions given in English.

Then ensues a reference to the same word as found in Theological Wordbook of the Old Testament (TWOT), by R. Laird Harris, Gleason L. Archer, Jr., and Bruce K. Waltke. This section makes an association between the unique number used by TWOT with the Strong's number.

Thayers Information

All of the original Greek words are arranged by the numbering system from Strong's Exhaustive Concordance of the Bible. The Strong's numbering system arranges most Greek words by their alphabetical order. This renders reference easy without recourse to the Greek characters. In some cases more than one form of the word - such as the masculine, feminine, and neuter forms of a noun - may be listed.

Immediately after each word is given its exact equivalent in English letters, according to the system of transliteration laid down in the scheme here following. Then follows the phonetic. Next follows the Thayer's Definitions given in English.

Then ensues a reference to the same word as found in the ten-volume Theological Dictionary of the New Testament (TDNT), edited by Gerhard Kittel. Both volume and page numbers cite where the word may be found.

The presence of an asterisk indicates that the corresponding entry in the Theological Dictionary of the New Testament may appear in a different form than that displayed in Thayers' Greek Definitions.

Strong's Hebrew and Greek Dictionaries Information

Dictionaries of Hebrew and Greek Words taken from Strong's Exhaustive Concordance by James Strong, S.T.D., LL.D., 1890.


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