God's New Revelations

Strong's Concor­dance

Hebrew-Aramaic
H4872

Original: משׁה
Transliteration: mosheh (môsheh)
Phonetic: mo-sheh'
BDB Definition: Moses = " drawn"
  1. the prophet and lawgiver, leader of the exodus
Origin: from H4871
TWOT entry: 1254
Part(s) of speech: Proper Name Masculine
Strong's Definition: From H4871; drawing out (of the water), that is, rescued ; Mosheh, the Israelitish lawgiver: - Moses.
Occurrences in the (KJV) King James Version:
All Occurrences
And Moses and Aaron went into the tabernacle of the congregation, and came out, and blessed the people: and the glory of the Lord appeared unto all the people.
Then Moses said unto Aaron, This is it that the Lord spake, saying, I will be sanctified in them that come nigh me, and before all the people I will be glorified. And Aaron held his peace.
And Moses called Mishael and Elzaphan, the sons of Uzziel the uncle of Aaron, and said unto them, Come near, carry your brethren from before the sanctuary out of the camp.
So they went near, and carried them in their coats out of the camp; as Moses had said.
And Moses said unto Aaron, and unto Eleazar and unto Ithamar, his sons, Uncover not your heads, neither rend your clothes; lest ye die, and lest wrath come upon all the people: but let your brethren, the whole house of Israel, bewail the burning which the Lord hath kindled.
And ye shall not go out from the door of the tabernacle of the congregation, lest ye die: for the anointing oil of the Lord is upon you. And they did according to the word of Moses.
And that ye may teach the children of Israel all the statutes which the Lord hath spoken unto them by the hand of Moses.
And Moses spake unto Aaron, and unto Eleazar and unto Ithamar, his sons that were left, Take the meat offering that remaineth of the offerings of the Lord made by fire, and eat it without leaven beside the altar: for it is most holy:
And Moses diligently sought the goat of the sin offering, and, behold, it was burnt: and he was angry with Eleazar and Ithamar, the sons of Aaron which were left alive, saying,
And Aaron said unto Moses, Behold, this day have they offered their sin offering and their burnt offering before the Lord ; and such things have befallen me: and if I had eaten the sin offering to day, should it have been accepted in the sight of the Lord ?
And when Moses heard that, he was content.
And the Lord spake unto Moses and to Aaron, saying unto them,
And the Lord spake unto Moses, saying,
And the Lord spake unto Moses and Aaron, saying,
And the Lord spake unto Moses, saying,
And the Lord spake unto Moses and unto Aaron, saying,
And the Lord spake unto Moses and to Aaron, saying,
And the Lord spake unto Moses after the death of the two sons of Aaron, when they offered before the Lord , and died;
And the Lord said unto Moses, Speak unto Aaron thy brother, that he come not at all times into the holy place within the vail before the mercy seat, which is upon the ark; that he die not: for I will appear in the cloud upon the mercy seat.
And this shall be an everlasting statute unto you, to make an atonement for the children of Israel for all their sins once a year. And he did as the Lord commanded Moses.
And the Lord spake unto Moses, saying,
And the Lord spake unto Moses, saying,
And the Lord spake unto Moses, saying,
And the Lord spake unto Moses, saying,
And the Lord said unto Moses, Speak unto the priests the sons of Aaron, and say unto them, There shall none be defiled for the dead among his people:
And the Lord spake unto Moses, saying,
And Moses told it unto Aaron, and to his sons, and unto all the children of Israel.
And the Lord spake unto Moses, saying,
And the Lord spake unto Moses, saying,
And the Lord spake unto Moses, saying,
And the Lord spake unto Moses, saying,
And the Lord spake unto Moses, saying,
And the Lord spake unto Moses, saying,

Brown-Driver-Brigg's Information

All of the original Hebrew and Aramaic words are arranged by the numbering system from Strong's Exhaustive Concordance of the Bible. In some cases more than one form of the word — such as the masculine and feminine forms of a noun — may be listed.

Each entry is a Hebrew word, unless it is designated as Aramaic. Immediately after each word is given its equivalent in English letters, according to a system of transliteration. Then follows the phonetic. Next follows the Brown-Driver-Briggs' Definitions given in English.

Then ensues a reference to the same word as found in Theological Wordbook of the Old Testament (TWOT), by R. Laird Harris, Gleason L. Archer, Jr., and Bruce K. Waltke. This section makes an association between the unique number used by TWOT with the Strong's number.

Thayers Information

All of the original Greek words are arranged by the numbering system from Strong's Exhaustive Concordance of the Bible. The Strong's numbering system arranges most Greek words by their alphabetical order. This renders reference easy without recourse to the Greek characters. In some cases more than one form of the word - such as the masculine, feminine, and neuter forms of a noun - may be listed.

Immediately after each word is given its exact equivalent in English letters, according to the system of transliteration laid down in the scheme here following. Then follows the phonetic. Next follows the Thayer's Definitions given in English.

Then ensues a reference to the same word as found in the ten-volume Theological Dictionary of the New Testament (TDNT), edited by Gerhard Kittel. Both volume and page numbers cite where the word may be found.

The presence of an asterisk indicates that the corresponding entry in the Theological Dictionary of the New Testament may appear in a different form than that displayed in Thayers' Greek Definitions.

Strong's Hebrew and Greek Dictionaries Information

Dictionaries of Hebrew and Greek Words taken from Strong's Exhaustive Concordance by James Strong, S.T.D., LL.D., 1890.


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