God's New Revelations

Strong's Concor­dance

Hebrew-Aramaic
H4872

Original: משׁה
Transliteration: mosheh (môsheh)
Phonetic: mo-sheh'
BDB Definition: Moses = " drawn"
  1. the prophet and lawgiver, leader of the exodus
Origin: from H4871
TWOT entry: 1254
Part(s) of speech: Proper Name Masculine
Strong's Definition: From H4871; drawing out (of the water), that is, rescued ; Mosheh, the Israelitish lawgiver: - Moses.
Occurrences in the (KJV) King James Version:
Occurrences of "And Moses"
And Moses did look upon all the work, and, behold, they had done it as the Lord had commanded, even so had they done it: and Moses blessed them.
And Moses reared up the tabernacle, and fastened his sockets, and set up the boards thereof, and put in the bars thereof, and reared up his pillars.
And Moses and Aaron and his sons washed their hands and their feet thereat:
And Moses was not able to enter into the tent of the congregation, because the cloud abode thereon, and the glory of the Lord filled the tabernacle.
And Moses did as the Lord commanded him; and the assembly was gathered together unto the door of the tabernacle of the congregation.
And Moses said unto the congregation, This is the thing which the Lord commanded to be done.
And Moses brought Aaron and his sons, and washed them with water.
And Moses took the anointing oil, and anointed the tabernacle and all that was therein, and sanctified them.
And Moses brought Aaron’s sons, and put coats upon them, and girded them with girdles, and put bonnets upon them; as the Lord commanded Moses.(a)
And he slew it; and Moses took the blood, and put it upon the horns of the altar round about with his finger, and purified the altar, and poured the blood at the bottom of the altar, and sanctified it, to make reconciliation upon it.
And he took all the fat that was upon the inwards, and the caul above the liver, and the two kidneys, and their fat, and Moses burned it upon the altar.
And he killed it; and Moses sprinkled the blood upon the altar round about.
And he cut the ram into pieces; and Moses burnt the head, and the pieces, and the fat.
And he washed the inwards and the legs in water; and Moses burnt the whole ram upon the altar: it was a burnt sacrifice for a sweet savour, and an offering made by fire unto the Lord ; as the Lord commanded Moses.
And he slew it; and Moses took of the blood of it, and put it upon the tip of Aaron’s right ear, and upon the thumb of his right hand, and upon the great toe of his right foot.
And he brought Aaron’s sons, and Moses put of the blood upon the tip of their right ear, and upon the thumbs of their right hands, and upon the great toes of their right feet: and Moses sprinkled the blood upon the altar round about.
And Moses took them from off their hands, and burnt them on the altar upon the burnt offering: they were consecrations for a sweet savour: it is an offering made by fire unto the Lord .
And Moses took the breast, and waved it for a wave offering before the Lord : for of the ram of consecration it was Moses’ part; as the Lord commanded Moses.
And Moses took of the anointing oil, and of the blood which was upon the altar, and sprinkled it upon Aaron, and upon his garments, and upon his sons, and upon his sons’ garments with him; and sanctified Aaron, and his garments, and his sons, and his sons’ garments with him.
And Moses said unto Aaron and to his sons, Boil the flesh at the door of the tabernacle of the congregation: and there eat it with the bread that is in the basket of consecrations, as I commanded, saying, Aaron and his sons shall eat it.
And Moses said, This is the thing which the Lord commanded that ye should do: and the glory of the Lord shall appear unto you.
And Moses said unto Aaron, Go unto the altar, and offer thy sin offering, and thy burnt offering, and make an atonement for thyself, and for the people: and offer the offering of the people, and make an atonement for them; as the Lord commanded.
And Moses and Aaron went into the tabernacle of the congregation, and came out, and blessed the people: and the glory of the Lord appeared unto all the people.
And Moses called Mishael and Elzaphan, the sons of Uzziel the uncle of Aaron, and said unto them, Come near, carry your brethren from before the sanctuary out of the camp.
And Moses said unto Aaron, and unto Eleazar and unto Ithamar, his sons, Uncover not your heads, neither rend your clothes; lest ye die, and lest wrath come upon all the people: but let your brethren, the whole house of Israel, bewail the burning which the Lord hath kindled.
And Moses spake unto Aaron, and unto Eleazar and unto Ithamar, his sons that were left, Take the meat offering that remaineth of the offerings of the Lord made by fire, and eat it without leaven beside the altar: for it is most holy:
And Moses diligently sought the goat of the sin offering, and, behold, it was burnt: and he was angry with Eleazar and Ithamar, the sons of Aaron which were left alive, saying,
And Moses told it unto Aaron, and to his sons, and unto all the children of Israel.
And Moses declared unto the children of Israel the feasts of the Lord .
And Moses spake to the children of Israel, that they should bring forth him that had cursed out of the camp, and stone him with stones. And the children of Israel did as the Lord commanded Moses.
And Moses and Aaron took these men which are expressed by their names:
These also are the generations of Aaron and Moses in the day that the Lord spake with Moses in mount Sinai.
And Moses numbered them according to the word of the Lord , as he was commanded.(b)

Brown-Driver-Brigg's Information

All of the original Hebrew and Aramaic words are arranged by the numbering system from Strong's Exhaustive Concordance of the Bible. In some cases more than one form of the word — such as the masculine and feminine forms of a noun — may be listed.

Each entry is a Hebrew word, unless it is designated as Aramaic. Immediately after each word is given its equivalent in English letters, according to a system of transliteration. Then follows the phonetic. Next follows the Brown-Driver-Briggs' Definitions given in English.

Then ensues a reference to the same word as found in Theological Wordbook of the Old Testament (TWOT), by R. Laird Harris, Gleason L. Archer, Jr., and Bruce K. Waltke. This section makes an association between the unique number used by TWOT with the Strong's number.

Thayers Information

All of the original Greek words are arranged by the numbering system from Strong's Exhaustive Concordance of the Bible. The Strong's numbering system arranges most Greek words by their alphabetical order. This renders reference easy without recourse to the Greek characters. In some cases more than one form of the word - such as the masculine, feminine, and neuter forms of a noun - may be listed.

Immediately after each word is given its exact equivalent in English letters, according to the system of transliteration laid down in the scheme here following. Then follows the phonetic. Next follows the Thayer's Definitions given in English.

Then ensues a reference to the same word as found in the ten-volume Theological Dictionary of the New Testament (TDNT), edited by Gerhard Kittel. Both volume and page numbers cite where the word may be found.

The presence of an asterisk indicates that the corresponding entry in the Theological Dictionary of the New Testament may appear in a different form than that displayed in Thayers' Greek Definitions.

Strong's Hebrew and Greek Dictionaries Information

Dictionaries of Hebrew and Greek Words taken from Strong's Exhaustive Concordance by James Strong, S.T.D., LL.D., 1890.


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