God's New Revelations

Strong's Concor­dance

Hebrew-Aramaic
H4931

Original: משׁמרת
Transliteration: mishmereth
Phonetic: mish-meh'-reth
BDB Definition:
  1. guard, charge, function, obligation, service, watch
    1. guard, watch, house of detention or confinement
    2. keeping, preserving
    3. charge, injunction
    4. office, function (ceremonial)
Origin: from H4929
TWOT entry: 2414g
Part(s) of speech: Noun Feminine
Strong's Definition: Feminine of H4929; watch, that is, the act (custody) or (concretely) the sentry, the post ; objectively preservation, or (concretely) safe ; figuratively observance, that is, (abstractly) duty, or (objectively) a usage or party: - charge, keep, to be kept, office, ordinance, safeguard, ward, watch.
Occurrences in the (KJV) King James Version:
20
21
24
The Charge (19x)
25
The Ward (2x)
26
The Wards (1x)
27
The Watch (3x)
28
29
30
Thy Charge (1x)
31
To Be Kept (3x)
35
36
Ward (1x)
37
Wards (1x)
38
Watches (1x)
All Occurrences
Therefore thou shalt love the Lord thy God, and keep his charge, and his statutes, and his judgments, and his commandments, alway.
Ye have not left your brethren these many days unto this day, but have kept the charge of the commandment of the Lord your God.
Abide thou with me, fear not: for he that seeketh my life seeketh thy life: but with me thou shalt be in safeguard.
And David came to his house at Jerusalem; and the king took the ten women his concubines, whom he had left to keep the house, and put them in ward, and fed them, but went not in unto them. So they were shut up unto the day of their death, living in widowhood.(a) (b) (c)
And keep the charge of the Lord thy God, to walk in his ways, to keep his statutes, and his commandments, and his judgments, and his testimonies, as it is written in the law of Moses, that thou mayest prosper in all that thou doest, and whithersoever thou turnest thyself:(a)
And he commanded them, saying, This is the thing that ye shall do; A third part of you that enter in on the sabbath shall even be keepers of the watch of the king’s house;
And a third part shall be at the gate of Sur; and a third part at the gate behind the guard: so shall ye keep the watch of the house, that it be not broken down.(d)
And two parts of all you that go forth on the sabbath, even they shall keep the watch of the house of the Lord about the king.(e)
So they and their children had the oversight of the gates of the house of the Lord , namely, the house of the tabernacle, by wards.
And they lodged round about the house of God, because the charge was upon them, and the opening thereof every morning pertained to them.
And of the children of Benjamin, the kindred of Saul, three thousand: for hitherto the greatest part of them had kept the ward of the house of Saul.(o) (p)
And that they should keep the charge of the tabernacle of the congregation, and the charge of the holy place, and the charge of the sons of Aaron their brethren, in the service of the house of the Lord .
And they cast lots, ward against ward, as well the small as the great, the teacher as the scholar.
Among these were the divisions of the porters, even among the chief men, having wards one against another, to minister in the house of the Lord .
And the priests waited on their offices: the Levites also with instruments of musick of the Lord , which David the king had made to praise the Lord , because his mercy endureth for ever, when David praised by their ministry; and the priests sounded trumpets before them, and all Israel stood.(a)
And he appointed, according to the order of David his father, the courses of the priests to their service, and the Levites to their charges, to praise and minister before the priests, as the duty of every day required: the porters also by their courses at every gate: for so had David the man of God commanded.(c)
And they burn unto the Lord every morning and every evening burnt sacrifices and sweet incense: the shewbread also set they in order upon the pure table; and the candlestick of gold with the lamps thereof, to burn every evening: for we keep the charge of the Lord our God; but ye have forsaken him.
But let none come into the house of the Lord , save the priests, and they that minister of the Levites; they shall go in, for they are holy: but all the people shall keep the watch of the Lord .
Beside their genealogy of males, from three years old and upward, even unto every one that entereth into the house of the Lord , his daily portion for their service in their charges according to their courses;
Both to the genealogy of the priests by the house of their fathers, and the Levites from twenty years old and upward, in their charges by their courses;
And he set the priests in their charges, and encouraged them to the service of the house of the Lord ,
And I said unto them, Let not the gates of Jerusalem be opened until the sun be hot; and while they stand by, let them shut the doors, and bar them: and appoint watches of the inhabitants of Jerusalem, every one in his watch, and every one to be over against his house.
Also Bakbukiah and Unni, their brethren, were over against them in the watches.
And both the singers and the porters kept the ward of their God, and the ward of the purification, according to the commandment of David, and of Solomon his son.
Thus cleansed I them from all strangers, and appointed the wards of the priests and the Levites, every one in his business;
And he cried, A lion: My lord, I stand continually upon the watchtower in the daytime, and I am set in my ward whole nights:(d) (e)
And he said unto me, This chamber, whose prospect is toward the south, is for the priests, the keepers of the charge of the house.(m)
And the chamber whose prospect is toward the north is for the priests, the keepers of the charge of the altar: these are the sons of Zadok among the sons of Levi, which come near to the Lord to minister unto him.
And ye have not kept the charge of mine holy things: but ye have set keepers of my charge in my sanctuary for yourselves.(d)
But I will make them keepers of the charge of the house, for all the service thereof, and for all that shall be done therein.
But the priests the Levites, the sons of Zadok, that kept the charge of my sanctuary when the children of Israel went astray from me, they shall come near to me to minister unto me, and they shall stand before me to offer unto me the fat and the blood, saith the Lord God :
They shall enter into my sanctuary, and they shall come near to my table, to minister unto me, and they shall keep my charge.
It shall be for the priests that are sanctified of the sons of Zadok; which have kept my charge, which went not astray when the children of Israel went astray, as the Levites went astray.(b) (c)

Brown-Driver-Brigg's Information

All of the original Hebrew and Aramaic words are arranged by the numbering system from Strong's Exhaustive Concordance of the Bible. In some cases more than one form of the word — such as the masculine and feminine forms of a noun — may be listed.

Each entry is a Hebrew word, unless it is designated as Aramaic. Immediately after each word is given its equivalent in English letters, according to a system of transliteration. Then follows the phonetic. Next follows the Brown-Driver-Briggs' Definitions given in English.

Then ensues a reference to the same word as found in Theological Wordbook of the Old Testament (TWOT), by R. Laird Harris, Gleason L. Archer, Jr., and Bruce K. Waltke. This section makes an association between the unique number used by TWOT with the Strong's number.

Thayers Information

All of the original Greek words are arranged by the numbering system from Strong's Exhaustive Concordance of the Bible. The Strong's numbering system arranges most Greek words by their alphabetical order. This renders reference easy without recourse to the Greek characters. In some cases more than one form of the word - such as the masculine, feminine, and neuter forms of a noun - may be listed.

Immediately after each word is given its exact equivalent in English letters, according to the system of transliteration laid down in the scheme here following. Then follows the phonetic. Next follows the Thayer's Definitions given in English.

Then ensues a reference to the same word as found in the ten-volume Theological Dictionary of the New Testament (TDNT), edited by Gerhard Kittel. Both volume and page numbers cite where the word may be found.

The presence of an asterisk indicates that the corresponding entry in the Theological Dictionary of the New Testament may appear in a different form than that displayed in Thayers' Greek Definitions.

Strong's Hebrew and Greek Dictionaries Information

Dictionaries of Hebrew and Greek Words taken from Strong's Exhaustive Concordance by James Strong, S.T.D., LL.D., 1890.


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