God's New Revelations

Strong's Concor­dance

Hebrew-Aramaic
H5046

Original: נגד
Transliteration: nagad (nâgad)
Phonetic: naw-gad'
BDB Definition:
  1. to be conspicuous, tell, make known
    1. (Hiphil) to tell, declare
      1. to tell, announce, report
      2. to declare, make known, expound
      3. to inform of
      4. to publish, declare, proclaim
      5. to avow, acknowledge, confess
        1. messenger (participle)
    2. (Hophal) to be told, be announced, be reported
Origin: a primitive root
TWOT entry: 1289
Part(s) of speech: Verb
Strong's Definition: A primitive root; properly to front, that is, stand boldly out opposite; by implication (causatively), to manifest ; figuratively to announce (always by word of mouth to one present); specifically to expose, predict, explain, praise: - bewray, X certainly, certify, declare (-ing), denounce, expound, X fully, messenger, plainly, profess, rehearse, report, shew (forth), speak, X surely, tell, utter.
Occurrences in the (KJV) King James Version:
1
4
6
7
8
11
12
16
18
20
26
27
And Shew (3x)
28
And Shewed (3x)
29
And Tell (5x)
35
36
40
41
And Told (36x)
42
47
49
Another (1x)
52
53
56
Declare (12x)
57
Declared (3x)
58
Declareth (2x)
59
Declaring (1x)
60
61
62
Expound (1x)
63
65
67
69
75
76
Had Told (3x)
78
79
Hath Told (1x)
80
81
82
He Sheweth (1x)
84
He Told (3x)
86
90
91
93
I Declare (1x)
94
I Denounce (1x)
95
97
98
99
100
102
103
104
105
107
108
109
May Shew (1x)
110
113
114
117
Not Shew (2x)
120
Now Tell (1x)
123
Report (1x)
124
125
Shall Shew (1x)
126
127
Shall Tell (1x)
128
Shew (2x)
129
Shewed (4x)
130
131
132
So Declare (1x)
133
134
Tell (20x)
135
Telleth (2x)
136
138
139
140
141
142
That Told (4x)
143
144
146
147
148
149
152
153
154
They Told (1x)
157
159
To Declare (2x)
161
To Shew (6x)
162
163
To Tell (5x)
165
Told (22x)
179
Us Plainly (1x)
180
181
182
We Told (1x)
183
184
Were Told (1x)
185
186
189
194
195
Who Told (1x)
199
All Occurrences
And it was told Saul that David was fled to Gath: and he sought no more again for him.
And David saved neither man nor woman alive, to bring tidings to Gath, saying, Lest they should tell on us, saying, So did David, and so will be his manner all the while he dwelleth in the country of the Philistines.
And David said unto him, How went the matter? I pray thee, tell me. And he answered, That the people are fled from the battle, and many of the people also are fallen and dead; and Saul and Jonathan his son are dead also.(a)
And David said unto the young man that told him, How knowest thou that Saul and Jonathan his son be dead?
And the young man that told him said, As I happened by chance upon mount Gilboa, behold, Saul leaned upon his spear; and, lo, the chariots and horsemen followed hard after him.
And David said unto the young man that told him, Whence art thou? And he answered, I am the son of a stranger, an Amalekite.
Tell it not in Gath, publish it not in the streets of Askelon; lest the daughters of the Philistines rejoice, lest the daughters of the uncircumcised triumph.
And the men of Judah came, and there they anointed David king over the house of Judah. And they told David, saying, That the men of Jabesh–gilead were they that buried Saul.
When Joab and all the host that was with him were come, they told Joab, saying, Abner the son of Ner came to the king, and he hath sent him away, and he is gone in peace.
When one told me, saying, Behold, Saul is dead, thinking to have brought good tidings, I took hold of him, and slew him in Ziklag, who thought that I would have given him a reward for his tidings:(c) (d)
And it was told king David, saying, The Lord hath blessed the house of Obed–edom, and all that pertaineth unto him, because of the ark of God. So David went and brought up the ark of God from the house of Obed–edom into the city of David with gladness.
And as since the time that I commanded judges to be over my people Israel, and have caused thee to rest from all thine enemies. Also the Lord telleth thee that he will make thee an house.
When they told it unto David, he sent to meet them, because the men were greatly ashamed: and the king said, Tarry at Jericho until your beards be grown, and then return.
And when it was told David, he gathered all Israel together, and passed over Jordan, and came to Helam. And the Syrians set themselves in array against David, and fought with him.
And the woman conceived, and sent and told David, and said, I am with child.
And when they had told David, saying, Uriah went not down unto his house, David said unto Uriah, Camest thou not from thy journey? why then didst thou not go down unto thine house?
Then Joab sent and told David all the things concerning the war;
So the messenger went, and came and shewed David all that Joab had sent him for.
And it came to pass on the seventh day, that the child died. And the servants of David feared to tell him that the child was dead: for they said, Behold, while the child was yet alive, we spake unto him, and he would not hearken unto our voice: how will he then vex himself, if we tell him that the child is dead?(d)
And he said unto him, Why art thou, being the king’s son, lean from day to day? wilt thou not tell me? And Amnon said unto him, I love Tamar, my brother Absalom’s sister.(b) (c)
So Joab came to the king, and told him: and when he had called for Absalom, he came to the king, and bowed himself on his face to the ground before the king: and the king kissed Absalom.
And there came a messenger to David, saying, The hearts of the men of Israel are after Absalom.
See, I will tarry in the plain of the wilderness, until there come word from you to certify me.
And one told David, saying, Ahithophel is among the conspirators with Absalom. And David said, O Lord , I pray thee, turn the counsel of Ahithophel into foolishness.
And hast thou not there with thee Zadok and Abiathar the priests? therefore it shall be, that what thing soever thou shalt hear out of the king’s house, thou shalt tell it to Zadok and Abiathar the priests.
Now therefore send quickly, and tell David, saying, Lodge not this night in the plains of the wilderness, but speedily pass over; lest the king be swallowed up, and all the people that are with him.
Now Jonathan and Ahimaaz stayed by En–rogel; for they might not be seen to come into the city: and a wench went and told them; and they went and told king David.
Nevertheless a lad saw them, and told Absalom: but they went both of them away quickly, and came to a man’s house in Bahurim, which had a well in his court; whither they went down.
And it came to pass, after they were departed, that they came up out of the well, and went and told king David, and said unto David, Arise, and pass quickly over the water: for thus hath Ahithophel counselled against you.
And a certain man saw it, and told Joab, and said, Behold, I saw Absalom hanged in an oak.
And Joab said unto the man that told him, And, behold, thou sawest him, and why didst thou not smite him there to the ground? and I would have given thee ten shekels of silver, and a girdle.
Then said Joab to Cushi, Go tell the king what thou hast seen. And Cushi bowed himself unto Joab, and ran.
And the watchman cried, and told the king. And the king said, If he be alone, there is tidings in his mouth. And he came apace, and drew near.

Brown-Driver-Brigg's Information

All of the original Hebrew and Aramaic words are arranged by the numbering system from Strong's Exhaustive Concordance of the Bible. In some cases more than one form of the word — such as the masculine and feminine forms of a noun — may be listed.

Each entry is a Hebrew word, unless it is designated as Aramaic. Immediately after each word is given its equivalent in English letters, according to a system of transliteration. Then follows the phonetic. Next follows the Brown-Driver-Briggs' Definitions given in English.

Then ensues a reference to the same word as found in Theological Wordbook of the Old Testament (TWOT), by R. Laird Harris, Gleason L. Archer, Jr., and Bruce K. Waltke. This section makes an association between the unique number used by TWOT with the Strong's number.

Thayers Information

All of the original Greek words are arranged by the numbering system from Strong's Exhaustive Concordance of the Bible. The Strong's numbering system arranges most Greek words by their alphabetical order. This renders reference easy without recourse to the Greek characters. In some cases more than one form of the word - such as the masculine, feminine, and neuter forms of a noun - may be listed.

Immediately after each word is given its exact equivalent in English letters, according to the system of transliteration laid down in the scheme here following. Then follows the phonetic. Next follows the Thayer's Definitions given in English.

Then ensues a reference to the same word as found in the ten-volume Theological Dictionary of the New Testament (TDNT), edited by Gerhard Kittel. Both volume and page numbers cite where the word may be found.

The presence of an asterisk indicates that the corresponding entry in the Theological Dictionary of the New Testament may appear in a different form than that displayed in Thayers' Greek Definitions.

Strong's Hebrew and Greek Dictionaries Information

Dictionaries of Hebrew and Greek Words taken from Strong's Exhaustive Concordance by James Strong, S.T.D., LL.D., 1890.


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