God's New Revelations

Strong's Concor­dance

Hebrew-Aramaic
H5046

Original: נגד
Transliteration: nagad (nâgad)
Phonetic: naw-gad'
BDB Definition:
  1. to be conspicuous, tell, make known
    1. (Hiphil) to tell, declare
      1. to tell, announce, report
      2. to declare, make known, expound
      3. to inform of
      4. to publish, declare, proclaim
      5. to avow, acknowledge, confess
        1. messenger (participle)
    2. (Hophal) to be told, be announced, be reported
Origin: a primitive root
TWOT entry: 1289
Part(s) of speech: Verb
Strong's Definition: A primitive root; properly to front, that is, stand boldly out opposite; by implication (causatively), to manifest ; figuratively to announce (always by word of mouth to one present); specifically to expose, predict, explain, praise: - bewray, X certainly, certify, declare (-ing), denounce, expound, X fully, messenger, plainly, profess, rehearse, report, shew (forth), speak, X surely, tell, utter.
Occurrences in the (KJV) King James Version:
1
4
6
7
8
11
12
16
18
20
26
27
And Shew (3x)
28
And Shewed (3x)
29
And Tell (5x)
35
36
40
41
And Told (36x)
42
47
49
Another (1x)
52
53
56
Declare (12x)
57
Declared (3x)
58
Declareth (2x)
59
Declaring (1x)
60
61
62
Expound (1x)
63
65
67
69
75
76
Had Told (3x)
78
79
Hath Told (1x)
80
81
82
He Sheweth (1x)
84
He Told (3x)
86
90
91
93
I Declare (1x)
94
I Denounce (1x)
95
97
98
99
100
102
103
104
105
107
108
109
May Shew (1x)
110
113
114
117
Not Shew (2x)
120
Now Tell (1x)
123
Report (1x)
124
125
Shall Shew (1x)
126
127
Shall Tell (1x)
128
Shew (2x)
129
Shewed (4x)
130
131
132
So Declare (1x)
133
134
Tell (20x)
135
Telleth (2x)
136
138
139
140
141
142
That Told (4x)
143
144
146
147
148
149
152
153
154
They Told (1x)
157
159
To Declare (2x)
161
To Shew (6x)
162
163
To Tell (5x)
165
Told (22x)
179
Us Plainly (1x)
180
181
182
We Told (1x)
183
184
Were Told (1x)
185
186
189
194
195
Who Told (1x)
199
All Occurrences
And it was told Joab, Behold, the king weepeth and mourneth for Absalom.
In that thou lovest thine enemies, and hatest thy friends. For thou hast declared this day, that thou regardest neither princes nor servants: for this day I perceive, that if Absalom had lived, and all we had died this day, then it had pleased thee well.(b) (c)
Then the king arose, and sat in the gate. And they told unto all the people, saying, Behold, the king doth sit in the gate. And all the people came before the king: for Israel had fled every man to his tent.
And it was told David what Rizpah the daughter of Aiah, the concubine of Saul, had done.
So Gad came to David, and told him, and said unto him, Shall seven years of famine come unto thee in thy land? or wilt thou flee three months before thine enemies, while they pursue thee? or that there be three days’ pestilence in thy land? now advise, and see what answer I shall return to him that sent me.
And thou, my lord, O king, the eyes of all Israel are upon thee, that thou shouldest tell them who shall sit on the throne of my lord the king after him.
And they told the king, saying, Behold Nathan the prophet. And when he was come in before the king, he bowed himself before the king with his face to the ground.
And it was told Solomon, saying, Behold, Adonijah feareth king Solomon: for, lo, he hath caught hold on the horns of the altar, saying, Let king Solomon swear unto me to day that he will not slay his servant with the sword.
And it was told king Solomon that Joab was fled unto the tabernacle of the Lord ; and, behold, he is by the altar. Then Solomon sent Benaiah the son of Jehoiada, saying, Go, fall upon him.
And it came to pass at the end of three years, that two of the servants of Shimei ran away unto Achish son of Maachah king of Gath. And they told Shimei, saying, Behold, thy servants be in Gath.
And it was told Solomon that Shimei had gone from Jerusalem to Gath, and was come again.
And Solomon told her all her questions: there was not any thing hid from the king, which he told her not.(a)
Howbeit I believed not the words, until I came, and mine eyes had seen it: and, behold, the half was not told me: thy wisdom and prosperity exceedeth the fame which I heard.(f)
And take with thee ten loaves, and cracknels, and a cruse of honey, and go to him: he shall tell thee what shall become of the child.(a) (b) (c)
And it shall come to pass, as soon as I am gone from thee, that the Spirit of the Lord shall carry thee whither I know not; and so when I come and tell Ahab, and he cannot find thee, he shall slay me: but I thy servant fear the Lord from my youth.
Was it not told my lord what I did when Jezebel slew the prophets of the Lord , how I hid an hundred men of the Lord’s prophets by fifty in a cave, and fed them with bread and water?
So Obadiah went to meet Ahab, and told him: and Ahab went to meet Elijah.
And Ahab told Jezebel all that Elijah had done, and withal how he had slain all the prophets with the sword.
And the young men of the princes of the provinces went out first; and Ben–hadad sent out, and they told him, saying, There are men come out of Samaria.
And Elisha said unto her, What shall I do for thee? tell me, what hast thou in the house? And she said, Thine handmaid hath not any thing in the house, save a pot of oil.
Then she came and told the man of God. And he said, Go, sell the oil, and pay thy debt, and live thou and thy children of the rest.(b)
And when she came to the man of God to the hill, she caught him by the feet: but Gehazi came near to thrust her away. And the man of God said, Let her alone; for her soul is vexed within her: and the Lord hath hid it from me, and hath not told me.(h) (i)
And Gehazi passed on before them, and laid the staff upon the face of the child; but there was neither voice, nor hearing. Wherefore he went again to meet him, and told him, saying, The child is not awaked.(j)
And one went in, and told his lord, saying, Thus and thus said the maid that is of the land of Israel.
Therefore the heart of the king of Syria was sore troubled for this thing; and he called his servants, and said unto them, Will ye not shew me which of us is for the king of Israel?
And one of his servants said, None, my lord, O king: but Elisha, the prophet that is in Israel, telleth the king of Israel the words that thou speakest in thy bedchamber.(c)
And he said, Go and spy where he is, that I may send and fetch him. And it was told him, saying, Behold, he is in Dothan.
Then they said one to another, We do not well: this day is a day of good tidings, and we hold our peace: if we tarry till the morning light, some mischief will come upon us: now therefore come, that we may go and tell the king’s household.(b)
So they came and called unto the porter of the city: and they told them, saying, We came to the camp of the Syrians, and, behold, there was no man there, neither voice of man, but horses tied, and asses tied, and the tents as they were.
And he called the porters; and they told it to the king’s house within.
And the king arose in the night, and said unto his servants, I will now shew you what the Syrians have done to us. They know that we be hungry; therefore are they gone out of the camp to hide themselves in the field, saying, When they come out of the city, we shall catch them alive, and get into the city.
And they went after them unto Jordan: and, lo, all the way was full of garments and vessels, which the Syrians had cast away in their haste. And the messengers returned, and told the king.
And Elisha came to Damascus; and Ben–hadad the king of Syria was sick; and it was told him, saying, The man of God is come hither.

Brown-Driver-Brigg's Information

All of the original Hebrew and Aramaic words are arranged by the numbering system from Strong's Exhaustive Concordance of the Bible. In some cases more than one form of the word — such as the masculine and feminine forms of a noun — may be listed.

Each entry is a Hebrew word, unless it is designated as Aramaic. Immediately after each word is given its equivalent in English letters, according to a system of transliteration. Then follows the phonetic. Next follows the Brown-Driver-Briggs' Definitions given in English.

Then ensues a reference to the same word as found in Theological Wordbook of the Old Testament (TWOT), by R. Laird Harris, Gleason L. Archer, Jr., and Bruce K. Waltke. This section makes an association between the unique number used by TWOT with the Strong's number.

Thayers Information

All of the original Greek words are arranged by the numbering system from Strong's Exhaustive Concordance of the Bible. The Strong's numbering system arranges most Greek words by their alphabetical order. This renders reference easy without recourse to the Greek characters. In some cases more than one form of the word - such as the masculine, feminine, and neuter forms of a noun - may be listed.

Immediately after each word is given its exact equivalent in English letters, according to the system of transliteration laid down in the scheme here following. Then follows the phonetic. Next follows the Thayer's Definitions given in English.

Then ensues a reference to the same word as found in the ten-volume Theological Dictionary of the New Testament (TDNT), edited by Gerhard Kittel. Both volume and page numbers cite where the word may be found.

The presence of an asterisk indicates that the corresponding entry in the Theological Dictionary of the New Testament may appear in a different form than that displayed in Thayers' Greek Definitions.

Strong's Hebrew and Greek Dictionaries Information

Dictionaries of Hebrew and Greek Words taken from Strong's Exhaustive Concordance by James Strong, S.T.D., LL.D., 1890.


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