God's New Revelations

Strong's Concor­dance

Hebrew-Aramaic
H5046

Original: נגד
Transliteration: nagad (nâgad)
Phonetic: naw-gad'
BDB Definition:
  1. to be conspicuous, tell, make known
    1. (Hiphil) to tell, declare
      1. to tell, announce, report
      2. to declare, make known, expound
      3. to inform of
      4. to publish, declare, proclaim
      5. to avow, acknowledge, confess
        1. messenger (participle)
    2. (Hophal) to be told, be announced, be reported
Origin: a primitive root
TWOT entry: 1289
Part(s) of speech: Verb
Strong's Definition: A primitive root; properly to front, that is, stand boldly out opposite; by implication (causatively), to manifest ; figuratively to announce (always by word of mouth to one present); specifically to expose, predict, explain, praise: - bewray, X certainly, certify, declare (-ing), denounce, expound, X fully, messenger, plainly, profess, rehearse, report, shew (forth), speak, X surely, tell, utter.
Occurrences in the (KJV) King James Version:
1
4
6
7
8
11
12
16
18
20
26
27
And Shew (3x)
28
And Shewed (3x)
29
And Tell (5x)
35
36
40
41
And Told (36x)
42
47
49
Another (1x)
52
53
56
Declare (12x)
57
Declared (3x)
58
Declareth (2x)
59
Declaring (1x)
60
61
62
Expound (1x)
63
65
67
69
75
76
Had Told (3x)
78
79
Hath Told (1x)
80
81
82
He Sheweth (1x)
84
He Told (3x)
86
90
91
93
I Declare (1x)
94
I Denounce (1x)
95
97
98
99
100
102
103
104
105
107
108
109
May Shew (1x)
110
113
114
117
Not Shew (2x)
120
Now Tell (1x)
123
Report (1x)
124
125
Shall Shew (1x)
126
127
Shall Tell (1x)
128
Shew (2x)
129
Shewed (4x)
130
131
132
So Declare (1x)
133
134
Tell (20x)
135
Telleth (2x)
136
138
139
140
141
142
That Told (4x)
143
144
146
147
148
149
152
153
154
They Told (1x)
157
159
To Declare (2x)
161
To Shew (6x)
162
163
To Tell (5x)
165
Told (22x)
179
Us Plainly (1x)
180
181
182
We Told (1x)
183
184
Were Told (1x)
185
186
189
194
195
Who Told (1x)
199
All Occurrences
And they said, It is false; tell us now. And he said, Thus and thus spake he to me, saying, Thus saith the Lord , I have anointed thee king over Israel.
But king Joram was returned to be healed in Jezreel of the wounds which the Syrians had given him, when he fought with Hazael king of Syria.) And Jehu said, If it be your minds, then let none go forth nor escape out of the city to go to tell it in Jezreel.(c) (d) (e)
So there went one on horseback to meet him, and said, Thus saith the king, Is it peace? And Jehu said, What hast thou to do with peace? turn thee behind me. And the watchman told, saying, The messenger came to them, but he cometh not again.
And the watchman told, saying, He came even unto them, and cometh not again: and the driving is like the driving of Jehu the son of Nimshi; for he driveth furiously.(f) (g)
Wherefore they came again, and told him. And he said, This is the word of the Lord , which he spake by his servant Elijah the Tishbite, saying, In the portion of Jezreel shall dogs eat the flesh of Jezebel:(p)
And there came a messenger, and told him, saying, They have brought the heads of the king’s sons. And he said, Lay ye them in two heaps at the entering in of the gate until the morning.
Then came Eliakim the son of Hilkiah, which was over the household, and Shebna the scribe, and Joah the son of Asaph the recorder, to Hezekiah with their clothes rent, and told him the words of Rab–shakeh.
And Shaphan the scribe shewed the king, saying, Hilkiah the priest hath delivered me a book. And Shaphan read it before the king.
And since the time that I commanded judges to be over my people Israel. Moreover I will subdue all thine enemies. Furthermore I tell thee that the Lord will build thee an house.
Then there went certain, and told David how the men were served. And he sent to meet them: for the men were greatly ashamed. And the king said, Tarry at Jericho until your beards be grown, and then return.
And it was told David; and he gathered all Israel, and passed over Jordan, and came upon them, and set the battle in array against them. So when David had put the battle in array against the Syrians, they fought with him.
And Solomon told her all her questions: and there was nothing hid from Solomon which he told her not.
Howbeit I believed not their words, until I came, and mine eyes had seen it: and, behold, the one half of the greatness of thy wisdom was not told me: for thou exceedest the fame that I heard.
Then there came some that told Jehoshaphat, saying, There cometh a great multitude against thee from beyond the sea on this side Syria; and, behold, they be in Hazazon–tamar, which is En–gedi.
Then Shaphan the scribe told the king, saying, Hilkiah the priest hath given me a book. And Shaphan read it before the king.(i)
And these were they which went up from Tel–melah, Tel–harsa, Cherub, Addan, and Immer: but they could not shew their father’s house, and their seed, whether they were of Israel:(q) (r)
And I arose in the night, I and some few men with me; neither told I any man what my God had put in my heart to do at Jerusalem: neither was there any beast with me, save the beast that I rode upon.
And the rulers knew not whither I went, or what I did; neither had I as yet told it to the Jews, nor to the priests, nor to the nobles, nor to the rulers, nor to the rest that did the work.
Then I told them of the hand of my God which was good upon me; as also the king’s words that he had spoken unto me. And they said, Let us rise up and build. So they strengthened their hands for this good work.
And these were they which went up also from Tel–melah, Tel–haresha, Cherub, Addon, and Immer: but they could not shew their father’s house, nor their seed, whether they were of Israel.(j)
Esther had not shewed her people nor her kindred: for Mordecai had charged her that she should not shew it.
Esther had not yet shewed her kindred nor her people; as Mordecai had charged her: for Esther did the commandment of Mordecai, like as when she was brought up with him.
And the thing was known to Mordecai, who told it unto Esther the queen; and Esther certified the king thereof in Mordecai’s name.
Now it came to pass, when they spake daily unto him, and he hearkened not unto them, that they told Haman, to see whether Mordecai’s matters would stand: for he had told them that he was a Jew.
And he thought scorn to lay hands on Mordecai alone; for they had shewed him the people of Mordecai: wherefore Haman sought to destroy all the Jews that were throughout the whole kingdom of Ahasuerus, even the people of Mordecai.
So Esther’s maids and her chamberlains came and told it her. Then was the queen exceedingly grieved; and she sent raiment to clothe Mordecai, and to take away his sackcloth from him: but he received it not.(b)
And Mordecai told him of all that had happened unto him, and of the sum of the money that Haman had promised to pay to the king’s treasuries for the Jews, to destroy them.
Also he gave him the copy of the writing of the decree that was given at Shushan to destroy them, to shew it unto Esther, and to declare it unto her, and to charge her that she should go in unto the king, to make supplication unto him, and to make request before him for her people.
And Hatach came and told Esther the words of Mordecai.
And they told to Mordecai Esther’s words.
And it was found written, that Mordecai had told of Bigthana and Teresh, two of the king’s chamberlains, the keepers of the door, who sought to lay hand on the king Ahasuerus.(b) (c)
On that day did the king Ahasuerus give the house of Haman the Jews’ enemy unto Esther the queen. And Mordecai came before the king; for Esther had told what he was unto her.
And the Sabeans fell upon them, and took them away; yea, they have slain the servants with the edge of the sword; and I only am escaped alone to tell thee.

Brown-Driver-Brigg's Information

All of the original Hebrew and Aramaic words are arranged by the numbering system from Strong's Exhaustive Concordance of the Bible. In some cases more than one form of the word — such as the masculine and feminine forms of a noun — may be listed.

Each entry is a Hebrew word, unless it is designated as Aramaic. Immediately after each word is given its equivalent in English letters, according to a system of transliteration. Then follows the phonetic. Next follows the Brown-Driver-Briggs' Definitions given in English.

Then ensues a reference to the same word as found in Theological Wordbook of the Old Testament (TWOT), by R. Laird Harris, Gleason L. Archer, Jr., and Bruce K. Waltke. This section makes an association between the unique number used by TWOT with the Strong's number.

Thayers Information

All of the original Greek words are arranged by the numbering system from Strong's Exhaustive Concordance of the Bible. The Strong's numbering system arranges most Greek words by their alphabetical order. This renders reference easy without recourse to the Greek characters. In some cases more than one form of the word - such as the masculine, feminine, and neuter forms of a noun - may be listed.

Immediately after each word is given its exact equivalent in English letters, according to the system of transliteration laid down in the scheme here following. Then follows the phonetic. Next follows the Thayer's Definitions given in English.

Then ensues a reference to the same word as found in the ten-volume Theological Dictionary of the New Testament (TDNT), edited by Gerhard Kittel. Both volume and page numbers cite where the word may be found.

The presence of an asterisk indicates that the corresponding entry in the Theological Dictionary of the New Testament may appear in a different form than that displayed in Thayers' Greek Definitions.

Strong's Hebrew and Greek Dictionaries Information

Dictionaries of Hebrew and Greek Words taken from Strong's Exhaustive Concordance by James Strong, S.T.D., LL.D., 1890.


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