God's New Revelations

Strong's Concor­dance

Hebrew-Aramaic
H5046

Original: נגד
Transliteration: nagad (nâgad)
Phonetic: naw-gad'
BDB Definition:
  1. to be conspicuous, tell, make known
    1. (Hiphil) to tell, declare
      1. to tell, announce, report
      2. to declare, make known, expound
      3. to inform of
      4. to publish, declare, proclaim
      5. to avow, acknowledge, confess
        1. messenger (participle)
    2. (Hophal) to be told, be announced, be reported
Origin: a primitive root
TWOT entry: 1289
Part(s) of speech: Verb
Strong's Definition: A primitive root; properly to front, that is, stand boldly out opposite; by implication (causatively), to manifest ; figuratively to announce (always by word of mouth to one present); specifically to expose, predict, explain, praise: - bewray, X certainly, certify, declare (-ing), denounce, expound, X fully, messenger, plainly, profess, rehearse, report, shew (forth), speak, X surely, tell, utter.
Occurrences in the (KJV) King James Version:
1
4
6
7
8
11
12
16
18
20
26
27
And Shew (3x)
28
And Shewed (3x)
29
And Tell (5x)
35
36
40
41
And Told (36x)
42
47
49
Another (1x)
52
53
56
Declare (12x)
57
Declared (3x)
58
Declareth (2x)
59
Declaring (1x)
60
61
62
Expound (1x)
63
65
67
69
75
76
Had Told (3x)
78
79
Hath Told (1x)
80
81
82
He Sheweth (1x)
84
He Told (3x)
86
90
91
93
I Declare (1x)
94
I Denounce (1x)
95
97
98
99
100
102
103
104
105
107
108
109
May Shew (1x)
110
113
114
117
Not Shew (2x)
120
Now Tell (1x)
123
Report (1x)
124
125
Shall Shew (1x)
126
127
Shall Tell (1x)
128
Shew (2x)
129
Shewed (4x)
130
131
132
So Declare (1x)
133
134
Tell (20x)
135
Telleth (2x)
136
138
139
140
141
142
That Told (4x)
143
144
146
147
148
149
152
153
154
They Told (1x)
157
159
To Declare (2x)
161
To Shew (6x)
162
163
To Tell (5x)
165
Told (22x)
179
Us Plainly (1x)
180
181
182
We Told (1x)
183
184
Were Told (1x)
185
186
189
194
195
Who Told (1x)
199
All Occurrences
One generation shall praise thy works to another, and shall declare thy mighty acts.
He sheweth his word unto Jacob, his statutes and his judgments unto Israel.(e)
He that speaketh truth sheweth forth righteousness: but a false witness deceit.
Whoso is partner with a thief hateth his own soul: he heareth cursing, and bewrayeth it not.
For who knoweth what is good for man in this life, all the days of his vain life which he spendeth as a shadow? for who can tell a man what shall be after him under the sun?(c)
For he knoweth not that which shall be: for who can tell him when it shall be?(c)
A fool also is full of words: a man cannot tell what shall be; and what shall be after him, who can tell him?(h)
Curse not the king, no not in thy thought; and curse not the rich in thy bedchamber: for a bird of the air shall carry the voice, and that which hath wings shall tell the matter.(j)
Tell me, O thou whom my soul loveth, where thou feedest, where thou makest thy flock to rest at noon: for why should I be as one that turneth aside by the flocks of thy companions?(c)
I charge you, O daughters of Jerusalem, if ye find my beloved, that ye tell him, that I am sick of love.(d)
The shew of their countenance doth witness against them; and they declare their sin as Sodom, they hide it not. Woe unto their soul! for they have rewarded evil unto themselves.
And it was told the house of David, saying, Syria is confederate with Ephraim. And his heart was moved, and the heart of his people, as the trees of the wood are moved with the wind.(a)
Where are they? where are thy wise men? and let them tell thee now, and let them know what the Lord of hosts hath purposed upon Egypt.
A grievous vision is declared unto me; the treacherous dealer dealeth treacherously, and the spoiler spoileth. Go up, O Elam: besiege, O Media; all the sighing thereof have I made to cease.(a)
For thus hath the Lord said unto me, Go, set a watchman, let him declare what he seeth.
O my threshing, and the corn of my floor: that which I have heard of the Lord of hosts, the God of Israel, have I declared unto you.(f)
Then came Eliakim, the son of Hilkiah, that was over the household, and Shebna the scribe, and Joah, the son of Asaph, the recorder, to Hezekiah with their clothes rent, and told him the words of Rabshakeh.
Have ye not known? have ye not heard? hath it not been told you from the beginning? have ye not understood from the foundations of the earth?
Let them bring them forth, and shew us what shall happen: let them shew the former things, what they be, that we may consider them, and know the latter end of them; or declare us things for to come.(m)
Shew the things that are to come hereafter, that we may know that ye are gods: yea, do good, or do evil, that we may be dismayed, and behold it together.
Who hath declared from the beginning, that we may know? and beforetime, that we may say, He is righteous? yea, there is none that sheweth, yea, there is none that declareth, yea, there is none that heareth your words.
Behold, the former things are come to pass, and new things do I declare: before they spring forth I tell you of them.
Let them give glory unto the Lord , and declare his praise in the islands.
Let all the nations be gathered together, and let the people be assembled: who among them can declare this, and shew us former things? let them bring forth their witnesses, that they may be justified: or let them hear, and say, It is truth.
I have declared, and have saved, and I have shewed, when there was no strange god among you: therefore ye are my witnesses, saith the Lord , that I am God.
And who, as I, shall call, and shall declare it, and set it in order for me, since I appointed the ancient people? and the things that are coming, and shall come, let them shew unto them.
Fear ye not, neither be afraid: have not I told thee from that time, and have declared it? ye are even my witnesses. Is there a God beside me? yea, there is no God; I know not any.(a)
I have not spoken in secret, in a dark place of the earth: I said not unto the seed of Jacob, Seek ye me in vain: I the Lord speak righteousness, I declare things that are right.
Tell ye, and bring them near; yea, let them take counsel together: who hath declared this from ancient time? who hath told it from that time? have not I the Lord ? and there is no God else beside me; a just God and a Saviour; there is none beside me.
Declaring the end from the beginning, and from ancient times the things that are not yet done, saying, My counsel shall stand, and I will do all my pleasure:
I have declared the former things from the beginning; and they went forth out of my mouth, and I shewed them; I did them suddenly, and they came to pass.
I have even from the beginning declared it to thee; before it came to pass I shewed it thee: lest thou shouldest say, Mine idol hath done them, and my graven image, and my molten image, hath commanded them.
Thou hast heard, see all this; and will not ye declare it? I have shewed thee new things from this time, even hidden things, and thou didst not know them.

Brown-Driver-Brigg's Information

All of the original Hebrew and Aramaic words are arranged by the numbering system from Strong's Exhaustive Concordance of the Bible. In some cases more than one form of the word — such as the masculine and feminine forms of a noun — may be listed.

Each entry is a Hebrew word, unless it is designated as Aramaic. Immediately after each word is given its equivalent in English letters, according to a system of transliteration. Then follows the phonetic. Next follows the Brown-Driver-Briggs' Definitions given in English.

Then ensues a reference to the same word as found in Theological Wordbook of the Old Testament (TWOT), by R. Laird Harris, Gleason L. Archer, Jr., and Bruce K. Waltke. This section makes an association between the unique number used by TWOT with the Strong's number.

Thayers Information

All of the original Greek words are arranged by the numbering system from Strong's Exhaustive Concordance of the Bible. The Strong's numbering system arranges most Greek words by their alphabetical order. This renders reference easy without recourse to the Greek characters. In some cases more than one form of the word - such as the masculine, feminine, and neuter forms of a noun - may be listed.

Immediately after each word is given its exact equivalent in English letters, according to the system of transliteration laid down in the scheme here following. Then follows the phonetic. Next follows the Thayer's Definitions given in English.

Then ensues a reference to the same word as found in the ten-volume Theological Dictionary of the New Testament (TDNT), edited by Gerhard Kittel. Both volume and page numbers cite where the word may be found.

The presence of an asterisk indicates that the corresponding entry in the Theological Dictionary of the New Testament may appear in a different form than that displayed in Thayers' Greek Definitions.

Strong's Hebrew and Greek Dictionaries Information

Dictionaries of Hebrew and Greek Words taken from Strong's Exhaustive Concordance by James Strong, S.T.D., LL.D., 1890.


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