God's New Revelations

Strong's Concor­dance

Hebrew-Aramaic
H5462

Original: סגר
Transliteration: sagar (sâgar)
Phonetic: saw-gar'
BDB Definition:
  1. to shut, close
    1. (Qal)
      1. to shut
      2. to close, close up
      3. closed up, closely joined, shut up
    2. (Niphal)
      1. to be shut up
      2. to be shut or closed
    3. (Piel) to shut up, deliver up
    4. (Pual) to be shut up
    5. (Hiphil)
      1. to deliver up
      2. to shut up, imprison
Origin: a primitive root
TWOT entry: 1462
Part(s) of speech: Verb
Strong's Definition: A primitive root; to shut up; figuratively to surrender: - close up, deliver (up), give over (up), inclose, X pure, repair, shut (in, self, out, up, up together), stop, X straitly.
Occurrences in the (KJV) King James Version:
All Occurrences
And the Lord God caused a deep sleep to fall upon Adam, and he slept: and he took one of his ribs, and closed up the flesh instead thereof;
And they that went in, went in male and female of all flesh, as God had commanded him: and the Lord shut him in.
And Lot went out at the door unto them, and shut the door after him,
But the men put forth their hand, and pulled Lot into the house to them, and shut to the door.
For Pharaoh will say of the children of Israel, They are entangled in the land, the wilderness hath shut them in.
If the bright spot be white in the skin of his flesh, and in sight be not deeper than the skin, and the hair thereof be not turned white; then the priest shall shut up him that hath the plague seven days:
And the priest shall look on him the seventh day: and, behold, if the plague in his sight be at a stay, and the plague spread not in the skin; then the priest shall shut him up seven days more:
It is an old leprosy in the skin of his flesh, and the priest shall pronounce him unclean, and shall not shut him up: for he is unclean.
But if the priest look on it, and, behold, there be no white hairs therein, and if it be not lower than the skin, but be somewhat dark; then the priest shall shut him up seven days:
But if the priest look on it, and, behold, there be no white hair in the bright spot, and it be no lower than the other skin, but be somewhat dark; then the priest shall shut him up seven days:
And if the priest look on the plague of the scall, and, behold, it be not in sight deeper than the skin, and that there is no black hair in it; then the priest shall shut up him that hath the plague of the scall seven days:
He shall be shaven, but the scall shall he not shave; and the priest shall shut up him that hath the scall seven days more:
And the priest shall look upon the plague, and shut up it that hath the plague seven days:
Then the priest shall command that they wash the thing wherein the plague is, and he shall shut it up seven days more:
Then the priest shall go out of the house to the door of the house, and shut up the house seven days:
Moreover he that goeth into the house all the while that it is shut up shall be unclean until the even.
And the Lord said unto Moses, If her father had but spit in her face, should she not be ashamed seven days? let her be shut out from the camp seven days, and after that let her be received in again.
And Miriam was shut out from the camp seven days: and the people journeyed not till Miriam was brought in again.
Thou shalt not deliver unto his master the servant which is escaped from his master unto thee:
How should one chase a thousand, and two put ten thousand to flight, except their Rock had sold them, and the Lord had shut them up?
And it came to pass about the time of shutting of the gate, when it was dark, that the men went out: whither the men went I wot not: pursue after them quickly; for ye shall overtake them.
And the men pursued after them the way to Jordan unto the fords: and as soon as they which pursued after them were gone out, they shut the gate.
Now Jericho was straitly shut up because of the children of Israel: none went out, and none came in.(a)
And if the avenger of blood pursue after him, then they shall not deliver the slayer up into his hand; because he smote his neighbour unwittingly, and hated him not beforetime.
And the haft also went in after the blade; and the fat closed upon the blade, so that he could not draw the dagger out of his belly; and the dirt came out.(i)
Then Ehud went forth through the porch, and shut the doors of the parlour upon him, and locked them.
But there was a strong tower within the city, and thither fled all the men and women, and all they of the city, and shut it to them, and gat them up to the top of the tower.
But unto Hannah he gave a worthy portion; for he loved Hannah: but the Lord had shut up her womb.(b)
And her adversary also provoked her sore, for to make her fret, because the Lord had shut up her womb.(c)
This day will the Lord deliver thee into mine hand; and I will smite thee, and take thine head from thee; and I will give the carcases of the host of the Philistines this day unto the fowls of the air, and to the wild beasts of the earth; that all the earth may know that there is a God in Israel.(r)
And it was told Saul that David was come to Keilah. And Saul said, God hath delivered him into mine hand; for he is shut in, by entering into a town that hath gates and bars.
Will the men of Keilah deliver me up into his hand? will Saul come down, as thy servant hath heard? O Lord God of Israel, I beseech thee, tell thy servant. And the Lord said, He will come down.
Then said David, Will the men of Keilah deliver me and my men into the hand of Saul? And the Lord said, They will deliver thee up.(a)

Brown-Driver-Brigg's Information

All of the original Hebrew and Aramaic words are arranged by the numbering system from Strong's Exhaustive Concordance of the Bible. In some cases more than one form of the word — such as the masculine and feminine forms of a noun — may be listed.

Each entry is a Hebrew word, unless it is designated as Aramaic. Immediately after each word is given its equivalent in English letters, according to a system of transliteration. Then follows the phonetic. Next follows the Brown-Driver-Briggs' Definitions given in English.

Then ensues a reference to the same word as found in Theological Wordbook of the Old Testament (TWOT), by R. Laird Harris, Gleason L. Archer, Jr., and Bruce K. Waltke. This section makes an association between the unique number used by TWOT with the Strong's number.

Thayers Information

All of the original Greek words are arranged by the numbering system from Strong's Exhaustive Concordance of the Bible. The Strong's numbering system arranges most Greek words by their alphabetical order. This renders reference easy without recourse to the Greek characters. In some cases more than one form of the word - such as the masculine, feminine, and neuter forms of a noun - may be listed.

Immediately after each word is given its exact equivalent in English letters, according to the system of transliteration laid down in the scheme here following. Then follows the phonetic. Next follows the Thayer's Definitions given in English.

Then ensues a reference to the same word as found in the ten-volume Theological Dictionary of the New Testament (TDNT), edited by Gerhard Kittel. Both volume and page numbers cite where the word may be found.

The presence of an asterisk indicates that the corresponding entry in the Theological Dictionary of the New Testament may appear in a different form than that displayed in Thayers' Greek Definitions.

Strong's Hebrew and Greek Dictionaries Information

Dictionaries of Hebrew and Greek Words taken from Strong's Exhaustive Concordance by James Strong, S.T.D., LL.D., 1890.


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