God's New Revelations

Strong's Concor­dance

Hebrew-Aramaic
H5483

Original: סס סוּס
Transliteration: sus sus (sûs sûs)
Phonetic: soos
BDB Definition:
  1. swallow, swift
  2. horse
    1. chariot horses
Origin: from an unused root meaning to skip (properly, for joy)
TWOT entry: 1476,1477
Part(s) of speech: Noun Masculine
Strong's Definition: From an unused root meaning to skip (properly for joy); a horse (as leaping); also a swallow (from its rapid flight): - crane, horse ([-back, -hoof]). Compare H6571.
Occurrences in the (KJV) King James Version:
All Occurrences
For the Lord had made the host of the Syrians to hear a noise of chariots, and a noise of horses, even the noise of a great host: and they said one to another, Lo, the king of Israel hath hired against us the kings of the Hittites, and the kings of the Egyptians, to come upon us.
Wherefore they arose and fled in the twilight, and left their tents, and their horses, and their asses, even the camp as it was, and fled for their life.
So they came and called unto the porter of the city: and they told them, saying, We came to the camp of the Syrians, and, behold, there was no man there, neither voice of man, but horses tied, and asses tied, and the tents as they were.
And one of his servants answered and said, Let some take, I pray thee, five of the horses that remain, which are left in the city, (behold, they are as all the multitude of Israel that are left in it: behold, I say, they are even as all the multitude of the Israelites that are consumed:) and let us send and see.(c)
They took therefore two chariot horses; and the king sent after the host of the Syrians, saying, Go and see.
So there went one on horseback to meet him, and said, Thus saith the king, Is it peace? And Jehu said, What hast thou to do with peace? turn thee behind me. And the watchman told, saying, The messenger came to them, but he cometh not again.
Then he sent out a second on horseback, which came to them, and said, Thus saith the king, Is it peace? And Jehu answered, What hast thou to do with peace? turn thee behind me.
And he said, Throw her down. So they threw her down: and some of her blood was sprinkled on the wall, and on the horses: and he trode her under foot.
Now as soon as this letter cometh to you, seeing your master’s sons are with you, and there are with you chariots and horses, a fenced city also, and armour;
And they laid hands on her; and she went by the way by the which the horses came into the king’s house: and there was she slain.
And they brought him on horses: and he was buried at Jerusalem with his fathers in the city of David.
Now therefore, I pray thee, give pledges to my lord the king of Assyria, and I will deliver thee two thousand horses, if thou be able on thy part to set riders upon them.(o)
And he took away the horses that the kings of Judah had given to the sun, at the entering in of the house of the Lord , by the chamber of Nathan–melech the chamberlain, which was in the suburbs, and burned the chariots of the sun with fire.(f)
And Solomon had horses brought out of Egypt, and linen yarn: the king’s merchants received the linen yarn at a price.(d)
And they fetched up, and brought forth out of Egypt a chariot for six hundred shekels of silver, and an horse for an hundred and fifty: and so brought they out horses for all the kings of the Hittites, and for the kings of Syria, by their means.(e)
And they brought every man his present, vessels of silver, and vessels of gold, and raiment, harness, and spices, horses, and mules, a rate year by year.
And Solomon had four thousand stalls for horses and chariots, and twelve thousand horsemen; whom he bestowed in the chariot cities, and with the king at Jerusalem.
And they brought unto Solomon horses out of Egypt, and out of all lands.
So they laid hands on her; and when she was come to the entering of the horse gate by the king’s house, they slew her there.
And they brought him upon horses, and buried him with his fathers in the city of Judah.(m)
Their horses were seven hundred thirty and six; their mules, two hundred forty and five;
From above the horse gate repaired the priests, every one over against his house.
Their horses, seven hundred thirty and six: their mules, two hundred forty and five:
Let the royal apparel be brought which the king useth to wear, and the horse that the king rideth upon, and the crown royal which is set upon his head:(f) (g)
And let this apparel and horse be delivered to the hand of one of the king’s most noble princes, that they may array the man withal whom the king delighteth to honour, and bring him on horseback through the street of the city, and proclaim before him, Thus shall it be done to the man whom the king delighteth to honour.(h)
Then the king said to Haman, Make haste, and take the apparel and the horse, as thou hast said, and do even so to Mordecai the Jew, that sitteth at the king’s gate: let nothing fail of all that thou hast spoken.(i)
Then took Haman the apparel and the horse, and arrayed Mordecai, and brought him on horseback through the street of the city, and proclaimed before him, Thus shall it be done unto the man whom the king delighteth to honour.
What time she lifteth up herself on high, she scorneth the horse and his rider.
Hast thou given the horse strength? hast thou clothed his neck with thunder?
Some trust in chariots, and some in horses: but we will remember the name of the Lord our God.
Be ye not as the horse, or as the mule, which have no understanding: whose mouth must be held in with bit and bridle, lest they come near unto thee.
An horse is a vain thing for safety: neither shall he deliver any by his great strength.
At thy rebuke, O God of Jacob, both the chariot and horse are cast into a dead sleep.

Brown-Driver-Brigg's Information

All of the original Hebrew and Aramaic words are arranged by the numbering system from Strong's Exhaustive Concordance of the Bible. In some cases more than one form of the word — such as the masculine and feminine forms of a noun — may be listed.

Each entry is a Hebrew word, unless it is designated as Aramaic. Immediately after each word is given its equivalent in English letters, according to a system of transliteration. Then follows the phonetic. Next follows the Brown-Driver-Briggs' Definitions given in English.

Then ensues a reference to the same word as found in Theological Wordbook of the Old Testament (TWOT), by R. Laird Harris, Gleason L. Archer, Jr., and Bruce K. Waltke. This section makes an association between the unique number used by TWOT with the Strong's number.

Thayers Information

All of the original Greek words are arranged by the numbering system from Strong's Exhaustive Concordance of the Bible. The Strong's numbering system arranges most Greek words by their alphabetical order. This renders reference easy without recourse to the Greek characters. In some cases more than one form of the word - such as the masculine, feminine, and neuter forms of a noun - may be listed.

Immediately after each word is given its exact equivalent in English letters, according to the system of transliteration laid down in the scheme here following. Then follows the phonetic. Next follows the Thayer's Definitions given in English.

Then ensues a reference to the same word as found in the ten-volume Theological Dictionary of the New Testament (TDNT), edited by Gerhard Kittel. Both volume and page numbers cite where the word may be found.

The presence of an asterisk indicates that the corresponding entry in the Theological Dictionary of the New Testament may appear in a different form than that displayed in Thayers' Greek Definitions.

Strong's Hebrew and Greek Dictionaries Information

Dictionaries of Hebrew and Greek Words taken from Strong's Exhaustive Concordance by James Strong, S.T.D., LL.D., 1890.


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