God's New Revelations

Strong's Concor­dance

Hebrew-Aramaic
H5493

Original: שׂוּר סוּר
Transliteration: sur sur (sûr śûr)
Phonetic: soor
BDB Definition:
  1. to turn aside, depart
    1. (Qal)
      1. to turn aside, turn in unto
      2. to depart, depart from way, avoid
      3. to be removed
      4. to come to an end
    2. (Polel) to turn aside
    3. (Hiphil)
      1. to cause to turn aside, cause to depart, remove, take away, put away, depose
      2. to put aside, leave undone, retract, reject, abolish
    4. (Hophal) to be taken away, be removed
Origin: a primitive root
TWOT entry: 1480
Part(s) of speech: Verb
Strong's Definition: A primitive root; to turn off (literally or figuratively): - be [-head], bring, call back, decline, depart, eschew, get [you], go (aside), X grievous, lay away (by), leave undone, be past, pluck away, put (away, down), rebel, remove (to and fro), revolt, X be sour, take (away, off), turn (aside, away, in), withdraw, be without.
Occurrences in the (KJV) King James Version:
2
5
6
And Depart (2x)
7
8
9
10
11
And Goeth (1x)
12
18
20
21
23
24
27
29
30
And Taken (1x)
31
36
40
42
43
44
51
Away (5x)
52
55
Brought (1x)
56
57
59
Depart (17x)
60
Departed (8x)
61
Departeth (2x)
62
63
64
68
69
74
From Me (1x)
75
76
77
78
80
He Left (1x)
81
He Removed (2x)
84
86
He Turned (1x)
97
I Removed (1x)
101
102
104
105
106
Is Past (1x)
107
Is Sour (1x)
108
112
113
114
May Depart (1x)
118
Not Remove (1x)
119
122
Off (2x)
123
Put (1x)
124
Put Away (4x)
125
126
Remove (6x)
127
Removed (3x)
128
Removing (1x)
130
132
134
136
Take (1x)
137
Take Away (2x)
138
139
Taken Away (1x)
147
148
149
150
Thee: Turn (1x)
155
158
159
161
They Rebel (1x)
166
To Depart (4x)
167
To Remove (2x)
168
169
171
Took (1x)
172
Took Away (2x)
173
Took Off (2x)
174
175
Turn (2x)
176
Turn Aside (1x)
177
Turn In (2x)
178
179
180
Undone (1x)
186
188
Went (1x)
189
193
194
195
Will Go (1x)
196
200
202
Ye, Depart (1x)
All Occurrences
And they removed the burnt offerings, that they might give according to the divisions of the families of the people, to offer unto the Lord , as it is written in the book of Moses. And so did they with the oxen.
And the singers the sons of Asaph were in their place, according to the commandment of David, and Asaph, and Heman, and Jeduthun the king’s seer; and the porters waited at every gate; they might not depart from their service; for their brethren the Levites prepared for them.(g)
And the king of Egypt put him down at Jerusalem, and condemned the land in an hundred talents of silver and a talent of gold.(a)
Yet thou in thy manifold mercies forsookest them not in the wilderness: the pillar of the cloud departed not from them by day, to lead them in the way; neither the pillar of fire by night, to shew them light, and the way wherein they should go.
And the king took his ring from his hand, and gave it unto Haman the son of Hammedatha the Agagite, the Jews’ enemy.(d)
So Esther’s maids and her chamberlains came and told it her. Then was the queen exceedingly grieved; and she sent raiment to clothe Mordecai, and to take away his sackcloth from him: but he received it not.(b)
And the king took off his ring, which he had taken from Haman, and gave it unto Mordecai. And Esther set Mordecai over the house of Haman.
There was a man in the land of Uz, whose name was Job; and that man was perfect and upright, and one that feared God, and eschewed evil.
And the Lord said unto Satan, Hast thou considered my servant Job, that there is none like him in the earth, a perfect and an upright man, one that feareth God, and escheweth evil?(g)
And the Lord said unto Satan, Hast thou considered my servant Job, that there is none like him in the earth, a perfect and an upright man, one that feareth God, and escheweth evil? and still he holdeth fast his integrity, although thou movedst me against him, to destroy him without cause.(a)
Let him take his rod away from me, and let not his fear terrify me:
He removeth away the speech of the trusty, and taketh away the understanding of the aged.(i)
He taketh away the heart of the chief of the people of the earth, and causeth them to wander in a wilderness where there is no way.
He shall not depart out of darkness; the flame shall dry up his branches, and by the breath of his mouth shall he go away.
He hath stripped me of my glory, and taken the crown from my head.
Therefore they say unto God, Depart from us; for we desire not the knowledge of thy ways.
Which said unto God, Depart from us: and what can the Almighty do for them?(h)
As God liveth, who hath taken away my judgment; and the Almighty, who hath vexed my soul;(b)
God forbid that I should justify you: till I die I will not remove mine integrity from me.
And unto man he said, Behold, the fear of the Lord, that is wisdom; and to depart from evil is understanding.
That he may withdraw man from his purpose, and hide pride from man.(g)
For Job hath said, I am righteous: and God hath taken away my judgment.
In a moment shall they die, and the people shall be troubled at midnight, and pass away: and the mighty shall be taken away without hand.(g)
Because they turned back from him, and would not consider any of his ways:(l)
Depart from me, all ye workers of iniquity; for the Lord hath heard the voice of my weeping.
They are all gone aside, they are all together become filthy: there is none that doeth good, no, not one.(a)
For all his judgments were before me, and I did not put away his statutes from me.
Depart from evil, and do good; seek peace, and pursue it.
Depart from evil, and do good; and dwell for evermore.
Remove thy stroke away from me: I am consumed by the blow of thine hand.(f)
Blessed be God, which hath not turned away my prayer, nor his mercy from me.
I removed his shoulder from the burden: his hands were delivered from the pots.(c)
A froward heart shall depart from me: I will not know a wicked person.

Brown-Driver-Brigg's Information

All of the original Hebrew and Aramaic words are arranged by the numbering system from Strong's Exhaustive Concordance of the Bible. In some cases more than one form of the word — such as the masculine and feminine forms of a noun — may be listed.

Each entry is a Hebrew word, unless it is designated as Aramaic. Immediately after each word is given its equivalent in English letters, according to a system of transliteration. Then follows the phonetic. Next follows the Brown-Driver-Briggs' Definitions given in English.

Then ensues a reference to the same word as found in Theological Wordbook of the Old Testament (TWOT), by R. Laird Harris, Gleason L. Archer, Jr., and Bruce K. Waltke. This section makes an association between the unique number used by TWOT with the Strong's number.

Thayers Information

All of the original Greek words are arranged by the numbering system from Strong's Exhaustive Concordance of the Bible. The Strong's numbering system arranges most Greek words by their alphabetical order. This renders reference easy without recourse to the Greek characters. In some cases more than one form of the word - such as the masculine, feminine, and neuter forms of a noun - may be listed.

Immediately after each word is given its exact equivalent in English letters, according to the system of transliteration laid down in the scheme here following. Then follows the phonetic. Next follows the Thayer's Definitions given in English.

Then ensues a reference to the same word as found in the ten-volume Theological Dictionary of the New Testament (TDNT), edited by Gerhard Kittel. Both volume and page numbers cite where the word may be found.

The presence of an asterisk indicates that the corresponding entry in the Theological Dictionary of the New Testament may appear in a different form than that displayed in Thayers' Greek Definitions.

Strong's Hebrew and Greek Dictionaries Information

Dictionaries of Hebrew and Greek Words taken from Strong's Exhaustive Concordance by James Strong, S.T.D., LL.D., 1890.


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