God's New Revelations

Strong's Concor­dance

Hebrew-Aramaic
H5493

Original: שׂוּר סוּר
Transliteration: sur sur (sûr śûr)
Phonetic: soor
BDB Definition:
  1. to turn aside, depart
    1. (Qal)
      1. to turn aside, turn in unto
      2. to depart, depart from way, avoid
      3. to be removed
      4. to come to an end
    2. (Polel) to turn aside
    3. (Hiphil)
      1. to cause to turn aside, cause to depart, remove, take away, put away, depose
      2. to put aside, leave undone, retract, reject, abolish
    4. (Hophal) to be taken away, be removed
Origin: a primitive root
TWOT entry: 1480
Part(s) of speech: Verb
Strong's Definition: A primitive root; to turn off (literally or figuratively): - be [-head], bring, call back, decline, depart, eschew, get [you], go (aside), X grievous, lay away (by), leave undone, be past, pluck away, put (away, down), rebel, remove (to and fro), revolt, X be sour, take (away, off), turn (aside, away, in), withdraw, be without.
Occurrences in the (KJV) King James Version:
2
5
6
And Depart (2x)
7
8
9
10
11
And Goeth (1x)
12
18
20
21
23
24
27
29
30
And Taken (1x)
31
36
40
42
43
44
51
Away (5x)
52
55
Brought (1x)
56
57
59
Depart (17x)
60
Departed (8x)
61
Departeth (2x)
62
63
64
68
69
74
From Me (1x)
75
76
77
78
80
He Left (1x)
81
He Removed (2x)
84
86
He Turned (1x)
97
I Removed (1x)
101
102
104
105
106
Is Past (1x)
107
Is Sour (1x)
108
112
113
114
May Depart (1x)
118
Not Remove (1x)
119
122
Off (2x)
123
Put (1x)
124
Put Away (4x)
125
126
Remove (6x)
127
Removed (3x)
128
Removing (1x)
130
132
134
136
Take (1x)
137
Take Away (2x)
138
139
Taken Away (1x)
147
148
149
150
Thee: Turn (1x)
155
158
159
161
They Rebel (1x)
166
To Depart (4x)
167
To Remove (2x)
168
169
171
Took (1x)
172
Took Away (2x)
173
Took Off (2x)
174
175
Turn (2x)
176
Turn Aside (1x)
177
Turn In (2x)
178
179
180
Undone (1x)
186
188
Went (1x)
189
193
194
195
Will Go (1x)
196
200
202
Ye, Depart (1x)
All Occurrences
Remove from me the way of lying: and grant me thy law graciously.
I have not departed from thy judgments: for thou hast taught me.
Depart from me, ye evildoers: for I will keep the commandments of my God.
Surely thou wilt slay the wicked, O God: depart from me therefore, ye bloody men.
Be not wise in thine own eyes: fear the Lord , and depart from evil.
Put away from thee a froward mouth, and perverse lips put far from thee.(d)
Turn not to the right hand nor to the left: remove thy foot from evil.
Hear me now therefore, O ye children, and depart not from the words of my mouth.
Whoso is simple, let him turn in hither: as for him that wanteth understanding, she saith to him,
Whoso is simple, let him turn in hither: and as for him that wanteth understanding, she saith to him,
As a jewel of gold in a swine’s snout, so is a fair woman which is without discretion.(h)
The law of the wise is a fountain of life, to depart from the snares of death.
The desire accomplished is sweet to the soul: but it is abomination to fools to depart from evil.
A wise man feareth, and departeth from evil: but the fool rageth, and is confident.
The fear of the Lord is a fountain of life, to depart from the snares of death.
The way of life is above to the wise, that he may depart from hell beneath.
By mercy and truth iniquity is purged: and by the fear of the Lord men depart from evil.
The highway of the upright is to depart from evil: he that keepeth his way preserveth his soul.
Train up a child in the way he should go: and when he is old, he will not depart from it.(c) (d)
Though thou shouldest bray a fool in a mortar among wheat with a pestle, yet will not his foolishness depart from him.
He that turneth away his ear from hearing the law, even his prayer shall be abomination.
Therefore remove sorrow from thy heart, and put away evil from thy flesh: for childhood and youth are vanity.(c)
Wash you, make you clean; put away the evil of your doings from before mine eyes; cease to do evil;
And I will turn my hand upon thee, and purely purge away thy dross, and take away all thy tin:(l)
For, behold, the Lord, the Lord of hosts, doth take away from Jerusalem and from Judah the stay and the staff, the whole stay of bread, and the whole stay of water,
In that day the Lord will take away the bravery of their tinkling ornaments about their feet, and their cauls, and their round tires like the moon,(l)
And now go to; I will tell you what I will do to my vineyard: I will take away the hedge thereof, and it shall be eaten up; and break down the wall thereof, and it shall be trodden down:(d)
Which justify the wicked for reward, and take away the righteousness of the righteous from him!
And he laid it upon my mouth, and said, Lo, this hath touched thy lips; and thine iniquity is taken away, and thy sin purged.(g)
The Lord shall bring upon thee, and upon thy people, and upon thy father’s house, days that have not come, from the day that Ephraim departed from Judah; even the king of Assyria.
For he saith, By the strength of my hand I have done it, and by my wisdom; for I am prudent: and I have removed the bounds of the people, and have robbed their treasures, and I have put down the inhabitants like a valiant man:(g)
And it shall come to pass in that day, that his burden shall be taken away from off thy shoulder, and his yoke from off thy neck, and the yoke shall be destroyed because of the anointing.(o)
The envy also of Ephraim shall depart, and the adversaries of Judah shall be cut off: Ephraim shall not envy Judah, and Judah shall not vex Ephraim.

Brown-Driver-Brigg's Information

All of the original Hebrew and Aramaic words are arranged by the numbering system from Strong's Exhaustive Concordance of the Bible. In some cases more than one form of the word — such as the masculine and feminine forms of a noun — may be listed.

Each entry is a Hebrew word, unless it is designated as Aramaic. Immediately after each word is given its equivalent in English letters, according to a system of transliteration. Then follows the phonetic. Next follows the Brown-Driver-Briggs' Definitions given in English.

Then ensues a reference to the same word as found in Theological Wordbook of the Old Testament (TWOT), by R. Laird Harris, Gleason L. Archer, Jr., and Bruce K. Waltke. This section makes an association between the unique number used by TWOT with the Strong's number.

Thayers Information

All of the original Greek words are arranged by the numbering system from Strong's Exhaustive Concordance of the Bible. The Strong's numbering system arranges most Greek words by their alphabetical order. This renders reference easy without recourse to the Greek characters. In some cases more than one form of the word - such as the masculine, feminine, and neuter forms of a noun - may be listed.

Immediately after each word is given its exact equivalent in English letters, according to the system of transliteration laid down in the scheme here following. Then follows the phonetic. Next follows the Thayer's Definitions given in English.

Then ensues a reference to the same word as found in the ten-volume Theological Dictionary of the New Testament (TDNT), edited by Gerhard Kittel. Both volume and page numbers cite where the word may be found.

The presence of an asterisk indicates that the corresponding entry in the Theological Dictionary of the New Testament may appear in a different form than that displayed in Thayers' Greek Definitions.

Strong's Hebrew and Greek Dictionaries Information

Dictionaries of Hebrew and Greek Words taken from Strong's Exhaustive Concordance by James Strong, S.T.D., LL.D., 1890.


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