God's New Revelations

Strong's Concor­dance

Hebrew-Aramaic
H5493

Original: שׂוּר סוּר
Transliteration: sur sur (sûr śûr)
Phonetic: soor
BDB Definition:
  1. to turn aside, depart
    1. (Qal)
      1. to turn aside, turn in unto
      2. to depart, depart from way, avoid
      3. to be removed
      4. to come to an end
    2. (Polel) to turn aside
    3. (Hiphil)
      1. to cause to turn aside, cause to depart, remove, take away, put away, depose
      2. to put aside, leave undone, retract, reject, abolish
    4. (Hophal) to be taken away, be removed
Origin: a primitive root
TWOT entry: 1480
Part(s) of speech: Verb
Strong's Definition: A primitive root; to turn off (literally or figuratively): - be [-head], bring, call back, decline, depart, eschew, get [you], go (aside), X grievous, lay away (by), leave undone, be past, pluck away, put (away, down), rebel, remove (to and fro), revolt, X be sour, take (away, off), turn (aside, away, in), withdraw, be without.
Occurrences in the (KJV) King James Version:
2
5
6
And Depart (2x)
7
8
9
10
11
And Goeth (1x)
12
18
20
21
23
24
27
29
30
And Taken (1x)
31
36
40
42
43
44
51
Away (5x)
52
55
Brought (1x)
56
57
59
Depart (17x)
60
Departed (8x)
61
Departeth (2x)
62
63
64
68
69
74
From Me (1x)
75
76
77
78
80
He Left (1x)
81
He Removed (2x)
84
86
He Turned (1x)
97
I Removed (1x)
101
102
104
105
106
Is Past (1x)
107
Is Sour (1x)
108
112
113
114
May Depart (1x)
118
Not Remove (1x)
119
122
Off (2x)
123
Put (1x)
124
Put Away (4x)
125
126
Remove (6x)
127
Removed (3x)
128
Removing (1x)
130
132
134
136
Take (1x)
137
Take Away (2x)
138
139
Taken Away (1x)
147
148
149
150
Thee: Turn (1x)
155
158
159
161
They Rebel (1x)
166
To Depart (4x)
167
To Remove (2x)
168
169
171
Took (1x)
172
Took Away (2x)
173
Took Off (2x)
174
175
Turn (2x)
176
Turn Aside (1x)
177
Turn In (2x)
178
179
180
Undone (1x)
186
188
Went (1x)
189
193
194
195
Will Go (1x)
196
200
202
Ye, Depart (1x)
All Occurrences
That I will break the Assyrian in my land, and upon my mountains tread him under foot: then shall his yoke depart from off them, and his burden depart from off their shoulders.
The burden of Damascus. Behold, Damascus is taken away from being a city, and it shall be a ruinous heap.
For afore the harvest, when the bud is perfect, and the sour grape is ripening in the flower, he shall both cut off the sprigs with pruning hooks, and take away and cut down the branches.
He will swallow up death in victory; and the Lord God will wipe away tears from off all faces; and the rebuke of his people shall he take away from off all the earth: for the Lord hath spoken it.
By this therefore shall the iniquity of Jacob be purged; and this is all the fruit to take away his sin; when he maketh all the stones of the altar as chalkstones that are beaten in sunder, the groves and images shall not stand up.(f)
Get you out of the way, turn aside out of the path, cause the Holy One of Israel to cease from before us.
Yet he also is wise, and will bring evil, and will not call back his words: but will arise against the house of the evildoers, and against the help of them that work iniquity.(a)
But if thou say to me, We trust in the Lord our God: is it not he, whose high places and whose altars Hezekiah hath taken away, and said to Judah and to Jerusalem, Ye shall worship before this altar?
Then shalt thou say in thine heart, Who hath begotten me these, seeing I have lost my children, and am desolate, a captive, and removing to and fro? and who hath brought up these? Behold, I was left alone; these, where had they been?
Depart ye, depart ye, go ye out from thence, touch no unclean thing; go ye out of the midst of her; be ye clean, that bear the vessels of the Lord .
Then shalt thou call, and the Lord shall answer; thou shalt cry, and he shall say, Here I am. If thou take away from the midst of thee the yoke, the putting forth of the finger, and speaking vanity;
Yea, truth faileth; and he that departeth from evil maketh himself a prey: and the Lord saw it, and it displeased him that there was no judgment.(f) (g)
If thou wilt return, O Israel, saith the Lord , return unto me: and if thou wilt put away thine abominations out of my sight, then shalt thou not remove.
Circumcise yourselves to the Lord , and take away the foreskins of your heart, ye men of Judah and inhabitants of Jerusalem: lest my fury come forth like fire, and burn that none can quench it, because of the evil of your doings.
Go ye up upon her walls, and destroy; but make not a full end: take away her battlements; for they are not the Lord’s .
But this people hath a revolting and a rebellious heart; they are revolted and gone.
They are all grievous revolters, walking with slanders: they are brass and iron; they are all corrupters.
For who shall have pity upon thee, O Jerusalem? or who shall bemoan thee? or who shall go aside to ask how thou doest?(c)
Thus saith the Lord ; Cursed be the man that trusteth in man, and maketh flesh his arm, and whose heart departeth from the Lord .
O Lord , the hope of Israel, all that forsake thee shall be ashamed, and they that depart from me shall be written in the earth, because they have forsaken the Lord , the fountain of living waters.
For this city hath been to me as a provocation of mine anger and of my fury from the day that they built it even unto this day; that I should remove it from before my face,(g)
And I will make an everlasting covenant with them, that I will not turn away from them, to do them good; but I will put my fear in their hearts, that they shall not depart from me.(j)
He hath turned aside my ways, and pulled me in pieces: he hath made me desolate.
They cried unto them, Depart ye; it is unclean; depart, depart, touch not: when they fled away and wandered, they said among the heathen, They shall no more sojourn there.(f)
And they that escape of you shall remember me among the nations whither they shall be carried captives, because I am broken with their whorish heart, which hath departed from me, and with their eyes, which go a whoring after their idols: and they shall lothe themselves for the evils which they have committed in all their abominations.
And they shall come thither, and they shall take away all the detestable things thereof and all the abominations thereof from thence.
And I will give them one heart, and I will put a new spirit within you; and I will take the stony heart out of their flesh, and will give them an heart of flesh:
So will I make my fury toward thee to rest, and my jealousy shall depart from thee, and I will be quiet, and will be no more angry.
And they were haughty, and committed abomination before me: therefore I took them away as I saw good.
Thus saith the Lord God ; Remove the diadem, and take off the crown: this shall not be the same: exalt him that is low, and abase him that is high.
And I will set my jealousy against thee, and they shall deal furiously with thee: they shall take away thy nose and thine ears; and thy remnant shall fall by the sword: they shall take thy sons and thy daughters; and thy residue shall be devoured by the fire.
Then all the princes of the sea shall come down from their thrones, and lay away their robes, and put off their broidered garments: they shall clothe themselves with trembling; they shall sit upon the ground, and shall tremble at every moment, and be astonished at thee.(d)
A new heart also will I give you, and a new spirit will I put within you: and I will take away the stony heart out of your flesh, and I will give you an heart of flesh.

Brown-Driver-Brigg's Information

All of the original Hebrew and Aramaic words are arranged by the numbering system from Strong's Exhaustive Concordance of the Bible. In some cases more than one form of the word — such as the masculine and feminine forms of a noun — may be listed.

Each entry is a Hebrew word, unless it is designated as Aramaic. Immediately after each word is given its equivalent in English letters, according to a system of transliteration. Then follows the phonetic. Next follows the Brown-Driver-Briggs' Definitions given in English.

Then ensues a reference to the same word as found in Theological Wordbook of the Old Testament (TWOT), by R. Laird Harris, Gleason L. Archer, Jr., and Bruce K. Waltke. This section makes an association between the unique number used by TWOT with the Strong's number.

Thayers Information

All of the original Greek words are arranged by the numbering system from Strong's Exhaustive Concordance of the Bible. The Strong's numbering system arranges most Greek words by their alphabetical order. This renders reference easy without recourse to the Greek characters. In some cases more than one form of the word - such as the masculine, feminine, and neuter forms of a noun - may be listed.

Immediately after each word is given its exact equivalent in English letters, according to the system of transliteration laid down in the scheme here following. Then follows the phonetic. Next follows the Thayer's Definitions given in English.

Then ensues a reference to the same word as found in the ten-volume Theological Dictionary of the New Testament (TDNT), edited by Gerhard Kittel. Both volume and page numbers cite where the word may be found.

The presence of an asterisk indicates that the corresponding entry in the Theological Dictionary of the New Testament may appear in a different form than that displayed in Thayers' Greek Definitions.

Strong's Hebrew and Greek Dictionaries Information

Dictionaries of Hebrew and Greek Words taken from Strong's Exhaustive Concordance by James Strong, S.T.D., LL.D., 1890.


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