God's New Revelations

Strong's Concor­dance

Greek
G1537

Original: ἐκ ἐξ
Transliteration: ek ex
Phonetic: ek
Thayer Definition:
  1. out of, from, by, away from
Origin: a primary preposition denoting origin (the point whence action or motion proceeds), from, out (of place, time, or cause
TDNT entry: literal or figurative
Part(s) of speech: Preposition
Strong's Definition: A primary preposition denoting origin (the point whence motion or action proceeds), from, out (of place, time or cause; literally or figuratively; direct or remote): - after, among, X are, at betwixt (-yond), by (the means of), exceedingly, (+ abundantly above), for (-th), from (among, forth, up), + grudgingly, + heartily, X heavenly, X hereby, + very highly, in,. .. ly, (because, by reason) of, off (from), on, out among (from, of), over, since, X thenceforth, through, X unto, X vehemently, with (-out). Often used in composition, with the same general import; often of completion .
Occurrences in the (KJV) King James Version:
1
About (1x)
2
Again (1x)
3
Also Of (1x)
4
Among (3x)
5
And From (1x)
6
Are Of (1x)
7
At (2x)
8
Because (1x)
9
Because Of (1x)
10
Before (1x)
11
Betwixt (1x)
12
Beyond (1x)
13
By (48x)
14
By Reason (2x)
15
16
17
Earthly (1x)
19
For (1x)
20
From (146x)
21
From Among (1x)
22
Hereby (1x)
23
In (6x)
24
Of (309x)
25
Off (1x)
26
On (19x)
27
Out (20x)
28
Out From (2x)
29
Out Of (86x)
30
31
Over (5x)
32
Since (1x)
33
They Of (1x)
34
Though (1x)
35
Through (3x)
36
To (1x)
37
Unto (1x)
38
Up (1x)
39
Were Of (1x)
40
Whereof (2x)
41
42
With (21x)
43
Without (1x)
Occurrences of "From"
So Paul departed from among them.
After these things Paul departed from Athens, and came to Corinth;
And found a certain Jew named Aquila, born in Pontus, lately come from Italy, with his wife Priscilla; (because that Claudius had commanded all Jews to depart from Rome:) and came unto them.
And it came to pass, that, as I made my journey, and was come nigh unto Damascus about noon, suddenly there shone from heaven a great light round about me.
And when there arose a great dissension, the chief captain, fearing lest Paul should have been pulled in pieces of them, commanded the soldiers to go down, and to take him by force from among them, and to bring him into the castle.
My manner of life from my youth, which was at the first among mine own nation at Jerusalem, know all the Jews;
That Christ should suffer, and that he should be the first that should rise from the dead, and should shew light unto the people, and to the Gentiles.
Wherefore I pray you to take some meat: for this is for your health: for there shall not an hair fall from the head of any of you.
And it came to pass, that after three days Paul called the chief of the Jews together: and when they were come together, he said unto them, Men and brethren, though I have committed nothing against the people, or customs of our fathers, yet was I delivered prisoner from Jerusalem into the hands of the Romans.
For therein is the righteousness of God revealed from faith to faith: as it is written, The just shall live by faith.
But for us also, to whom it shall be imputed, if we believe on him that raised up Jesus our Lord from the dead;
Therefore we are buried with him by baptism into death: that like as Christ was raised up from the dead by the glory of the Father, even so we also should walk in newness of life.
Knowing that Christ being raised from the dead dieth no more; death hath no more dominion over him.
Neither yield ye your members as instruments of unrighteousness unto sin: but yield yourselves unto God, as those that are alive from the dead, and your members as instruments of righteousness unto God.
But God be thanked, that ye were the servants of sin, but ye have obeyed from the heart that form of doctrine which was delivered you.
Wherefore, my brethren, ye also are become dead to the law by the body of Christ; that ye should be married to another, even to him who is raised from the dead, that we should bring forth fruit unto God.
O wretched man that I am! who shall deliver me from the body of this death?
But if the Spirit of him that raised up Jesus from the dead dwell in you, he that raised up Christ from the dead shall also quicken your mortal bodies by his Spirit that dwelleth in you.
Or, Who shall descend into the deep? (that is, to bring up Christ again from the dead.)
That if thou shalt confess with thy mouth the Lord Jesus, and shalt believe in thine heart that God hath raised him from the dead, thou shalt be saved.
For if the casting away of them be the reconciling of the world, what shall the receiving of them be, but life from the dead?
And ye are puffed up, and have not rather mourned, that he that hath done this deed might be taken away from among you.
But them that are without God judgeth. Therefore put away from among yourselves that wicked person.
For though I be free from all men, yet have I made myself servant unto all, that I might gain the more.
Now if Christ be preached that he rose from the dead, how say some among you that there is no resurrection of the dead?
But now is Christ risen from the dead, and become the firstfruits of them that slept.
The first man is of the earth, earthy: the second man is the Lord from heaven.
Who delivered us from so great a death, and doth deliver: in whom we trust that he will yet deliver us;
For in this we groan, earnestly desiring to be clothed upon with our house which is from heaven:
We are confident, I say, and willing rather to be absent from the body, and to be present with the Lord.
Wherefore come out from among them, and be ye separate, saith the Lord, and touch not the unclean thing; and I will receive you,
Paul, an apostle, (not of men, neither by man, but by Jesus Christ, and God the Father, who raised him from the dead;)
Who gave himself for our sins, that he might deliver us from this present evil world, according to the will of God and our Father:

Brown-Driver-Brigg's Information

All of the original Hebrew and Aramaic words are arranged by the numbering system from Strong's Exhaustive Concordance of the Bible. In some cases more than one form of the word — such as the masculine and feminine forms of a noun — may be listed.

Each entry is a Hebrew word, unless it is designated as Aramaic. Immediately after each word is given its equivalent in English letters, according to a system of transliteration. Then follows the phonetic. Next follows the Brown-Driver-Briggs' Definitions given in English.

Then ensues a reference to the same word as found in Theological Wordbook of the Old Testament (TWOT), by R. Laird Harris, Gleason L. Archer, Jr., and Bruce K. Waltke. This section makes an association between the unique number used by TWOT with the Strong's number.

Thayers Information

All of the original Greek words are arranged by the numbering system from Strong's Exhaustive Concordance of the Bible. The Strong's numbering system arranges most Greek words by their alphabetical order. This renders reference easy without recourse to the Greek characters. In some cases more than one form of the word - such as the masculine, feminine, and neuter forms of a noun - may be listed.

Immediately after each word is given its exact equivalent in English letters, according to the system of transliteration laid down in the scheme here following. Then follows the phonetic. Next follows the Thayer's Definitions given in English.

Then ensues a reference to the same word as found in the ten-volume Theological Dictionary of the New Testament (TDNT), edited by Gerhard Kittel. Both volume and page numbers cite where the word may be found.

The presence of an asterisk indicates that the corresponding entry in the Theological Dictionary of the New Testament may appear in a different form than that displayed in Thayers' Greek Definitions.

Strong's Hebrew and Greek Dictionaries Information

Dictionaries of Hebrew and Greek Words taken from Strong's Exhaustive Concordance by James Strong, S.T.D., LL.D., 1890.


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