God's New Revelations

Strong's Concor­dance

Greek
G2041

Original: ἔργον
Transliteration: ergon
Phonetic: er'-gon
Thayer Definition:
  1. business, employment, that which any one is occupied
    1. that which one undertakes to do, enterprise, undertaking
  2. any product whatever, any thing accomplished by hand, art, industry, or mind
  3. an act, deed, thing done: the idea of working is emphasised in opp. to that which is less than work
Origin: from a primary (but obsolete) ergo (to work)
TDNT entry: 12:35,3
Part(s) of speech: Noun Neuter
Strong's Definition: From ἔργω ergō (a primary but obsolete word; to work); toil (as an effort or occupation); by implication an act: - deed, doing, labour, work.
Occurrences in the (KJV) King James Version:
1
A (2x)
2
A Work (2x)
3
Deed (3x)
4
Deeds (2x)
5
Doing (1x)
6
In Deed (1x)
7
In Works (1x)
8
Labour (1x)
9
Of (1x)
10
11
The Deeds (2x)
12
The Work (4x)
13
The Works (9x)
14
To (2x)
15
With (1x)
16
Work (16x)
17
Works (31x)
All Occurrences
And he said unto them, What things? And they said unto him, Concerning Jesus of Nazareth, which was a prophet mighty in deed and word before God and all the people:
The Jews answered him, saying, For a good work we stone thee not; but for blasphemy; and because that thou, being a man, makest thyself God.
And Moses was learned in all the wisdom of the Egyptians, and was mighty in words and in deeds.
Now there was at Joppa a certain disciple named Tabitha, which by interpretation is called Dorcas: this woman was full of good works and almsdeeds which she did.
Behold, ye despisers, and wonder, and perish: for I work a work in your days, a work which ye shall in no wise believe, though a man declare it unto you.
But shewed first unto them of Damascus, and at Jerusalem, and throughout all the coasts of Judea, and then to the Gentiles, that they should repent and turn to God, and do works meet for repentance.
To them who by patient continuance in well doing seek for glory and honour and immortality, eternal life:
Therefore by the deeds of the law there shall no flesh be justified in his sight: for by the law is the knowledge of sin.
Therefore we conclude that a man is justified by faith without the deeds of the law.
For if Abraham were justified by works, he hath whereof to glory; but not before God.
Even as David also describeth the blessedness of the man, unto whom God imputeth righteousness without works,
(For the children being not yet born, neither having done any good or evil, that the purpose of God according to election might stand, not of works, but of him that calleth;)
Wherefore? Because they sought it not by faith, but as it were by the works of the law. For they stumbled at that stumblingstone;
And if by grace, then is it no more of works: otherwise grace is no more grace. But if it be of works, then is it no more grace: otherwise work is no more work.
For rulers are not a terror to good works, but to the evil. Wilt thou then not be afraid of the power? do that which is good, and thou shalt have praise of the same:
For I will not dare to speak of any of those things which Christ hath not wrought by me, to make the Gentiles obedient, by word and deed,
Now if Timotheus come, see that he may be with you without fear: for he worketh the work of the Lord, as I also do.
And God is able to make all grace abound toward you; that ye, always having all sufficiency in all things, may abound to every good work:
Knowing that a man is not justified by the works of the law, but by the faith of Jesus Christ, even we have believed in Jesus Christ, that we might be justified by the faith of Christ, and not by the works of the law: for by the works of the law shall no flesh be justified.
This only would I learn of you, Received ye the Spirit by the works of the law, or by the hearing of faith?
He therefore that ministereth to you the Spirit, and worketh miracles among you, doeth he it by the works of the law, or by the hearing of faith?
For as many as are of the works of the law are under the curse: for it is written, Cursed is every one that continueth not in all things which are written in the book of the law to do them.
But let every man prove his own work, and then shall he have rejoicing in himself alone, and not in another.
Not of works, lest any man should boast.
For we are his workmanship, created in Christ Jesus unto good works, which God hath before ordained that we should walk in them.
For the perfecting of the saints, for the work of the ministry, for the edifying of the body of Christ:
Being confident of this very thing, that he which hath begun a good work in you will perform it until the day of Jesus Christ:
But if I live in the flesh, this is the fruit of my labour: yet what I shall choose I wot not.
That ye might walk worthy of the Lord unto all pleasing, being fruitful in every good work, and increasing in the knowledge of God;
And whatsoever ye do in word or deed, do all in the name of the Lord Jesus, giving thanks to God and the Father by him.
Wherefore also we pray always for you, that our God would count you worthy of this calling, and fulfil all the good pleasure of his goodness, and the work of faith with power:
Comfort your hearts, and stablish you in every good word and work.
But (which becometh women professing godliness) with good works.

Brown-Driver-Brigg's Information

All of the original Hebrew and Aramaic words are arranged by the numbering system from Strong's Exhaustive Concordance of the Bible. In some cases more than one form of the word — such as the masculine and feminine forms of a noun — may be listed.

Each entry is a Hebrew word, unless it is designated as Aramaic. Immediately after each word is given its equivalent in English letters, according to a system of transliteration. Then follows the phonetic. Next follows the Brown-Driver-Briggs' Definitions given in English.

Then ensues a reference to the same word as found in Theological Wordbook of the Old Testament (TWOT), by R. Laird Harris, Gleason L. Archer, Jr., and Bruce K. Waltke. This section makes an association between the unique number used by TWOT with the Strong's number.

Thayers Information

All of the original Greek words are arranged by the numbering system from Strong's Exhaustive Concordance of the Bible. The Strong's numbering system arranges most Greek words by their alphabetical order. This renders reference easy without recourse to the Greek characters. In some cases more than one form of the word - such as the masculine, feminine, and neuter forms of a noun - may be listed.

Immediately after each word is given its exact equivalent in English letters, according to the system of transliteration laid down in the scheme here following. Then follows the phonetic. Next follows the Thayer's Definitions given in English.

Then ensues a reference to the same word as found in the ten-volume Theological Dictionary of the New Testament (TDNT), edited by Gerhard Kittel. Both volume and page numbers cite where the word may be found.

The presence of an asterisk indicates that the corresponding entry in the Theological Dictionary of the New Testament may appear in a different form than that displayed in Thayers' Greek Definitions.

Strong's Hebrew and Greek Dictionaries Information

Dictionaries of Hebrew and Greek Words taken from Strong's Exhaustive Concordance by James Strong, S.T.D., LL.D., 1890.


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