God's New Revelations

Strong's Concor­dance

Greek
G2046

Original: ἐρέω
Transliteration: ereo (ereō)
Phonetic: er-eh'-o
Thayer Definition:
  1. to utter, speak, say
Origin: probably a fuller form of G4483, an alternate for G2036 in cert. tenses
Part(s) of speech: Verb
Strong's Definition: Probably a fuller form of G4483; an alternate for G2036 in certain tenses; to utter, that is, speak or say: - call, say, speak (of), tell.
Occurrences in the (KJV) King James Version:
1
Hath Said (1x)
2
Have Said (1x)
3
4
He Said (3x)
5
He Spake (2x)
6
7
I Said (1x)
8
I Say (1x)
9
I Will Say (1x)
10
It Is Said (1x)
12
13
Made (1x)
14
May Say (1x)
15
Said He (2x)
16
Say (4x)
17
Shall (1x)
18
Shall We (1x)
19
20
Spake (1x)
21
Speak (1x)
24
They Said (1x)
25
Thou Shalt (1x)
26
27
Was Spoken (4x)
28
Were (1x)
30
Which Said (1x)
32
Will Say (1x)
33
Will Tell (1x)
34
Will They (1x)
35
All Occurrences
Thou wilt say then unto me, Why doth he yet find fault? For who hath resisted his will?
Nay but, O man, who art thou that repliest against God? Shall the thing formed say to him that formed it, Why hast thou made me thus?
And it shall come to pass, that in the place where it was said unto them, Ye are not my people; there shall they be called the children of the living God.
What shall we say then? That the Gentiles, which followed not after righteousness, have attained to righteousness, even the righteousness which is of faith.
Thou wilt say then, The branches were broken off, that I might be graffed in.
Else when thou shalt bless with the spirit, how shall he that occupieth the room of the unlearned say Amen at thy giving of thanks, seeing he understandeth not what thou sayest?
If therefore the whole church be come together into one place, and all speak with tongues, and there come in those that are unlearned, or unbelievers, will they not say that ye are mad?
But some man will say, How are the dead raised up? and with what body do they come?
For though I would desire to glory, I shall not be a fool; for I will say the truth: but now I forbear, lest any man should think of me above that which he seeth me to be, or that he heareth of me.
And he said unto me, My grace is sufficient for thee: for my strength is made perfect in weakness. Most gladly therefore will I rather glory in my infirmities, that the power of Christ may rest upon me.
Now to Abraham and his seed were the promises made. He saith not, And to seeds, as of many; but as of one, And to thy seed, which is Christ.
Rejoice in the Lord alway: and again I say, Rejoice.
But to which of the angels said he at any time, Sit on my right hand, until I make thine enemies thy footstool?
For we which have believed do enter into rest, as he said, As I have sworn in my wrath, if they shall enter into my rest: although the works were finished from the foundation of the world.
For he spake in a certain place of the seventh day on this wise, And God did rest the seventh day from all his works.
Again, he limiteth a certain day, saying in David, To day, after so long a time; as it is said, To day if ye will hear his voice, harden not your hearts.
Then said he, Lo, I come to do thy will, O God. He taketh away the first, that he may establish the second.
Let your conversation be without covetousness; and be content with such things as ye have: for he hath said, I will never leave thee, nor forsake thee.
Yea, a man may say, Thou hast faith, and I have works: shew me thy faith without thy works, and I will shew thee my faith by my works.
And white robes were given unto every one of them; and it was said unto them, that they should rest yet for a little season, until their fellowservants also and their brethren, that should be killed as they were, should be fulfilled.
And I said unto him, Sir, thou knowest. And he said to me, These are they which came out of great tribulation, and have washed their robes, and made them white in the blood of the Lamb.
And it was commanded them that they should not hurt the grass of the earth, neither any green thing, neither any tree; but only those men which have not the seal of God in their foreheads.
And the angel said unto me, Wherefore didst thou marvel? I will tell thee the mystery of the woman, and of the beast that carrieth her, which hath the seven heads and ten horns.
And again they said, Alleluia. And her smoke rose up for ever and ever.

Brown-Driver-Brigg's Information

All of the original Hebrew and Aramaic words are arranged by the numbering system from Strong's Exhaustive Concordance of the Bible. In some cases more than one form of the word — such as the masculine and feminine forms of a noun — may be listed.

Each entry is a Hebrew word, unless it is designated as Aramaic. Immediately after each word is given its equivalent in English letters, according to a system of transliteration. Then follows the phonetic. Next follows the Brown-Driver-Briggs' Definitions given in English.

Then ensues a reference to the same word as found in Theological Wordbook of the Old Testament (TWOT), by R. Laird Harris, Gleason L. Archer, Jr., and Bruce K. Waltke. This section makes an association between the unique number used by TWOT with the Strong's number.

Thayers Information

All of the original Greek words are arranged by the numbering system from Strong's Exhaustive Concordance of the Bible. The Strong's numbering system arranges most Greek words by their alphabetical order. This renders reference easy without recourse to the Greek characters. In some cases more than one form of the word - such as the masculine, feminine, and neuter forms of a noun - may be listed.

Immediately after each word is given its exact equivalent in English letters, according to the system of transliteration laid down in the scheme here following. Then follows the phonetic. Next follows the Thayer's Definitions given in English.

Then ensues a reference to the same word as found in the ten-volume Theological Dictionary of the New Testament (TDNT), edited by Gerhard Kittel. Both volume and page numbers cite where the word may be found.

The presence of an asterisk indicates that the corresponding entry in the Theological Dictionary of the New Testament may appear in a different form than that displayed in Thayers' Greek Definitions.

Strong's Hebrew and Greek Dictionaries Information

Dictionaries of Hebrew and Greek Words taken from Strong's Exhaustive Concordance by James Strong, S.T.D., LL.D., 1890.


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