God's New Revelations

Strong's Concor­dance

Greek
G2046

Original: ἐρέω
Transliteration: ereo (ereō)
Phonetic: er-eh'-o
Thayer Definition:
  1. to utter, speak, say
Origin: probably a fuller form of G4483, an alternate for G2036 in cert. tenses
Part(s) of speech: Verb
Strong's Definition: Probably a fuller form of G4483; an alternate for G2036 in certain tenses; to utter, that is, speak or say: - call, say, speak (of), tell.
Occurrences in the (KJV) King James Version:
1
Hath Said (1x)
2
Have Said (1x)
3
4
He Said (3x)
5
He Spake (2x)
6
7
I Said (1x)
8
I Say (1x)
9
I Will Say (1x)
10
It Is Said (1x)
12
13
Made (1x)
14
May Say (1x)
15
Said He (2x)
16
Say (4x)
17
Shall (1x)
18
Shall We (1x)
19
20
Spake (1x)
21
Speak (1x)
24
They Said (1x)
25
Thou Shalt (1x)
26
27
Was Spoken (4x)
28
Were (1x)
30
Which Said (1x)
32
Will Say (1x)
33
Will Tell (1x)
34
Will They (1x)
35
All Occurrences
Now all this was done, that it might be fulfilled which was spoken of the Lord by the prophet, saying,
And was there until the death of Herod: that it might be fulfilled which was spoken of the Lord by the prophet, saying, Out of Egypt have I called my son.
Then was fulfilled that which was spoken by Jeremy the prophet, saying,
And he came and dwelt in a city called Nazareth: that it might be fulfilled which was spoken by the prophets, He shall be called a Nazarene.
For this is he that was spoken of by the prophet Esaias, saying, The voice of one crying in the wilderness, Prepare ye the way of the Lord, make his paths straight.
That it might be fulfilled which was spoken by Esaias the prophet, saying,
That it might be fulfilled which was spoken by Esaias the prophet, saying, Himself took our infirmities, and bare our sicknesses.
That it might be fulfilled which was spoken by Esaias the prophet, saying,
That it might be fulfilled which was spoken by the prophet, saying, I will open my mouth in parables; I will utter things which have been kept secret from the foundation of the world.
All this was done, that it might be fulfilled which was spoken by the prophet, saying,
The baptism of John, whence was it? from heaven, or of men? And they reasoned with themselves, saying, If we shall say, From heaven; he will say unto us, Why did ye not then believe him?
And Peter remembered the word of Jesus, which said unto him, Before the cock crow, thou shalt deny me thrice. And he went out, and wept bitterly.
And they crucified him, and parted his garments, casting lots: that it might be fulfilled which was spoken by the prophet, They parted my garments among them, and upon my vesture did they cast lots.
And they reasoned with themselves, saying, If we shall say, From heaven; he will say, Why then did ye not believe him?
And to offer a sacrifice according to that which is said in the law of the Lord, A pair of turtledoves, or two young pigeons.
And they reasoned with themselves, saying, If we shall say, From heaven; he will say, Why then believed ye him not?
And they went, and found as he had said unto them: and they made ready the passover.
Howbeit Jesus spake of his death: but they thought that he had spoken of taking of rest in sleep.
But this is that which was spoken by the prophet Joel;
Then answered Simon, and said, Pray ye to the Lord for me, that none of these things which ye have spoken come upon me.
And as concerning that he raised him up from the dead, now no more to return to corruption, he said on this wise, I will give you the sure mercies of David.
Beware therefore, lest that come upon you, which is spoken of in the prophets;
For in him we live, and move, and have our being; as certain also of your own poets have said, For we are also his offspring.
Sorrowing most of all for the words which he spake, that they should see his face no more. And they accompanied him unto the ship.
Then said Paul, I wist not, brethren, that he was the high priest: for it is written, Thou shalt not speak evil of the ruler of thy people.
But if our unrighteousness commend the righteousness of God, what shall we say? Is God unrighteous who taketh vengeance? (I speak as a man)
What shall we say then that Abraham our father, as pertaining to the flesh, hath found?
Who against hope believed in hope, that he might become the father of many nations; according to that which was spoken, So shall thy seed be.
What shall we say then? Shall we continue in sin, that grace may abound?
What shall we say then? Is the law sin? God forbid. Nay, I had not known sin, but by the law: for I had not known lust, except the law had said, Thou shalt not covet.
What shall we then say to these things? If God be for us, who can be against us?
It was said unto her, The elder shall serve the younger.
What shall we say then? Is there unrighteousness with God? God forbid.

Brown-Driver-Brigg's Information

All of the original Hebrew and Aramaic words are arranged by the numbering system from Strong's Exhaustive Concordance of the Bible. In some cases more than one form of the word — such as the masculine and feminine forms of a noun — may be listed.

Each entry is a Hebrew word, unless it is designated as Aramaic. Immediately after each word is given its equivalent in English letters, according to a system of transliteration. Then follows the phonetic. Next follows the Brown-Driver-Briggs' Definitions given in English.

Then ensues a reference to the same word as found in Theological Wordbook of the Old Testament (TWOT), by R. Laird Harris, Gleason L. Archer, Jr., and Bruce K. Waltke. This section makes an association between the unique number used by TWOT with the Strong's number.

Thayers Information

All of the original Greek words are arranged by the numbering system from Strong's Exhaustive Concordance of the Bible. The Strong's numbering system arranges most Greek words by their alphabetical order. This renders reference easy without recourse to the Greek characters. In some cases more than one form of the word - such as the masculine, feminine, and neuter forms of a noun - may be listed.

Immediately after each word is given its exact equivalent in English letters, according to the system of transliteration laid down in the scheme here following. Then follows the phonetic. Next follows the Thayer's Definitions given in English.

Then ensues a reference to the same word as found in the ten-volume Theological Dictionary of the New Testament (TDNT), edited by Gerhard Kittel. Both volume and page numbers cite where the word may be found.

The presence of an asterisk indicates that the corresponding entry in the Theological Dictionary of the New Testament may appear in a different form than that displayed in Thayers' Greek Definitions.

Strong's Hebrew and Greek Dictionaries Information

Dictionaries of Hebrew and Greek Words taken from Strong's Exhaustive Concordance by James Strong, S.T.D., LL.D., 1890.


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