God's New Revelations

Strong's Concor­dance

Greek
G2048

Original: ἔρημος
Transliteration: eremos (erēmos)
Phonetic: er'-ay-mos
Thayer Definition:
  1. solitary, lonely, desolate, uninhabited
    1. used of places
      1. a desert, wilderness
      2. deserted places, lonely regions
      3. an uncultivated region fit for pasturage
    2. used of persons
      1. deserted by others
      2. deprived of the aid and protection of others, especially of friends, acquaintances, kindred
      3. bereft
        1. of a flock deserted by the shepherd
        2. of a woman neglected by her husband, from whom the husband withholds himself
Origin: of uncertain affinity
TDNT entry: 12:57,3
Strong's Definition: Of uncertain affinity; lonesome, that is, (by implication) waste (usually as a noun, G5561 being implied): - desert, desolate, solitary, wilderness.
Occurrences in the (KJV) King James Version:
1
A Desert (6x)
2
A Solitary (1x)
3
Desert (3x)
4
Desolate (1x)
Occurrences of "The Wilderness"
In those days came John the Baptist, preaching in the wilderness of Judea,
For this is he that was spoken of by the prophet Esaias, saying, The voice of one crying in the wilderness, Prepare ye the way of the Lord, make his paths straight.
Then was Jesus led up of the Spirit into the wilderness to be tempted of the devil.
The voice of one crying in the wilderness, Prepare ye the way of the Lord, make his paths straight.
John did baptize in the wilderness, and preach the baptism of repentance for the remission of sins.
And immediately the Spirit driveth him into the wilderness.
And he was there in the wilderness forty days, tempted of Satan; and was with the wild beasts; and the angels ministered unto him.
Annas and Caiaphas being the high priests, the word of God came unto John the son of Zacharias in the wilderness.
As it is written in the book of the words of Esaias the prophet, saying, The voice of one crying in the wilderness, Prepare ye the way of the Lord, make his paths straight.
And he withdrew himself into the wilderness, and prayed.
He said, I am the voice of one crying in the wilderness, Make straight the way of the Lord, as said the prophet Esaias.
Jesus therefore walked no more openly among the Jews; but went thence unto a country near to the wilderness, into a city called Ephraim, and there continued with his disciples.
And when forty years were expired, there appeared to him in the wilderness of mount Sina an angel of the Lord in a flame of fire in a bush.
He brought them out, after that he had shewed wonders and signs in the land of Egypt, and in the Red sea, and in the wilderness forty years.
This is he, that was in the church in the wilderness with the angel which spake to him in the mount Sina, and with our fathers: who received the lively oracles to give unto us:
Then God turned, and gave them up to worship the host of heaven; as it is written in the book of the prophets, O ye house of Israel, have ye offered to me slain beasts and sacrifices by the space of forty years in the wilderness?
And about the time of forty years suffered he their manners in the wilderness.
Art not thou that Egyptian, which before these days madest an uproar, and leddest out into the wilderness four thousand men that were murderers?
But with many of them God was not well pleased: for they were overthrown in the wilderness.
Harden not your hearts, as in the provocation, in the day of temptation in the wilderness:
But with whom was he grieved forty years? was it not with them that had sinned, whose carcases fell in the wilderness?
And the woman fled into the wilderness, where she hath a place prepared of God, that they should feed her there a thousand two hundred and threescore days.
And to the woman were given two wings of a great eagle, that she might fly into the wilderness, into her place, where she is nourished for a time, and times, and half a time, from the face of the serpent.
So he carried me away in the spirit into the wilderness: and I saw a woman sit upon a scarlet coloured beast, full of names of blasphemy, having seven heads and ten horns.

Brown-Driver-Brigg's Information

All of the original Hebrew and Aramaic words are arranged by the numbering system from Strong's Exhaustive Concordance of the Bible. In some cases more than one form of the word — such as the masculine and feminine forms of a noun — may be listed.

Each entry is a Hebrew word, unless it is designated as Aramaic. Immediately after each word is given its equivalent in English letters, according to a system of transliteration. Then follows the phonetic. Next follows the Brown-Driver-Briggs' Definitions given in English.

Then ensues a reference to the same word as found in Theological Wordbook of the Old Testament (TWOT), by R. Laird Harris, Gleason L. Archer, Jr., and Bruce K. Waltke. This section makes an association between the unique number used by TWOT with the Strong's number.

Thayers Information

All of the original Greek words are arranged by the numbering system from Strong's Exhaustive Concordance of the Bible. The Strong's numbering system arranges most Greek words by their alphabetical order. This renders reference easy without recourse to the Greek characters. In some cases more than one form of the word - such as the masculine, feminine, and neuter forms of a noun - may be listed.

Immediately after each word is given its exact equivalent in English letters, according to the system of transliteration laid down in the scheme here following. Then follows the phonetic. Next follows the Thayer's Definitions given in English.

Then ensues a reference to the same word as found in the ten-volume Theological Dictionary of the New Testament (TDNT), edited by Gerhard Kittel. Both volume and page numbers cite where the word may be found.

The presence of an asterisk indicates that the corresponding entry in the Theological Dictionary of the New Testament may appear in a different form than that displayed in Thayers' Greek Definitions.

Strong's Hebrew and Greek Dictionaries Information

Dictionaries of Hebrew and Greek Words taken from Strong's Exhaustive Concordance by James Strong, S.T.D., LL.D., 1890.


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