God's New Revelations

Strong's Concor­dance

Greek
G2068

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Original: ἐσθίω
Transliteration: esthio (esthiō)
Phonetic: es-thee'-o
Thayer Definition:
  1. to eat
  2. to eat (consume) a thing
    1. to take food, eat a meal
  3. metaphorically to devour, consume
Origin: "strengthened for a primary edo (to eat); used only in certain tenses, the rest being supplied by G5315"
TDNT entry: 13:29,3
Part(s) of speech: Verb
Strong's Definition: Strengthened for a primary word ἔδω edō (to eat); used only in certain tenses, the rest being supplied by G5315; to eat (usually literally): - devour, eat, live.
Occurrences in the (KJV) King James Version:
All Occurrences (48x)
1
As (2x)
2
Devour (1x)
3
Did Eat (4x)
4
Do Ye Eat (1x)
5
Eat (13x)
6
Eateth (6x)
7
He Did Eat (1x)
8
He Eateth (2x)
9
Let Him Eat (2x)
10
Live (1x)
11
Shall Eat (1x)
12
Should He Eat (1x)
13
That Eateth (1x)
14
They Eat (2x)
15
They That Did Eat (1x)
16
They That Had Eaten (1x)
17
To Eat (2x)
18
Were Eating (1x)
19
Which (1x)
20
Which Eat (1x)
21
Who Eateth (1x)
22
Ye Eat (2x)
All Occurrences
Matthew 9:11
And when the Pharisees saw it, they said unto his disciples, Why eateth your Master with publicans and sinners?
Matthew 12:1
At that time Jesus went on the sabbath day through the corn; and his disciples were an hungred, and began to pluck the ears of corn, and to eat.
Matthew 14:21
And they that had eaten were about five thousand men, beside women and children.
Matthew 15:2
Why do thy disciples transgress the tradition of the elders? for they wash not their hands when they eat bread.
Matthew 15:27
And she said, Truth, Lord: yet the dogs eat of the crumbs which fall from their masters’ table.
Matthew 15:38
And they that did eat were four thousand men, beside women and children.
Matthew 26:21
And as they did eat, he said, Verily I say unto you, that one of you shall betray me.
Matthew 26:26
And as they were eating, Jesus took bread, and blessed it, and brake it, and gave it to the disciples, and said, Take, eat; this is my body.
Mark 1:6
And John was clothed with camel’s hair, and with a girdle of a skin about his loins; and he did eat locusts and wild honey;
Mark 2:16
And when the scribes and Pharisees saw him eat with publicans and sinners, they said unto his disciples, How is it that he eateth and drinketh with publicans and sinners?
Mark 7:2
And when they saw some of his disciples eat bread with defiled, that is to say, with unwashen, hands, they found fault.
Mark 7:3
For the Pharisees, and all the Jews, except they wash their hands oft, eat not, holding the tradition of the elders.
Mark 7:4
And when they come from the market, except they wash, they eat not. And many other things there be, which they have received to hold, as the washing of cups, and pots, brasen vessels, and of tables.
Mark 7:5
Then the Pharisees and scribes asked him, Why walk not thy disciples according to the tradition of the elders, but eat bread with unwashen hands?
Mark 7:28
And she answered and said unto him, Yes, Lord: yet the dogs under the table eat of the children’s crumbs.
Mark 14:18
And as they sat and did eat, Jesus said, Verily I say unto you, One of you which eateth with me shall betray me.
Mark 14:22
And as they did eat, Jesus took bread, and blessed, and brake it, and gave to them, and said, Take, eat: this is my body.
Luke 5:30
But their scribes and Pharisees murmured against his disciples, saying, Why do ye eat and drink with publicans and sinners?
Luke 5:33
And they said unto him, Why do the disciples of John fast often, and make prayers, and likewise the disciples of the Pharisees; but thine eat and drink?
Luke 6:1
And it came to pass on the second sabbath after the first, that he went through the corn fields; and his disciples plucked the ears of corn, and did eat, rubbing them in their hands.
Acts 27:35
And when he had thus spoken, he took bread, and gave thanks to God in presence of them all: and when he had broken it, he began to eat.
Romans 14:2
For one believeth that he may eat all things: another, who is weak, eateth herbs.
Romans 14:6
He that regardeth the day, regardeth it unto the Lord; and he that regardeth not the day, to the Lord he doth not regard it. He that eateth, eateth to the Lord, for he giveth God thanks; and he that eateth not, to the Lord he eateth not, and giveth God thanks.
Romans 14:20
For meat destroy not the work of God. All things indeed are pure; but it is evil for that man who eateth with offence.
1 Corinthians 8:7
Howbeit there is not in every man that knowledge: for some with conscience of the idol unto this hour eat it as a thing offered unto an idol; and their conscience being weak is defiled.
1 Corinthians 9:7
Who goeth a warfare any time at his own charges? who planteth a vineyard, and eateth not of the fruit thereof? or who feedeth a flock, and eateth not of the milk of the flock?
1 Corinthians 9:13
Do ye not know that they which minister about holy things live of the things of the temple? and they which wait at the altar are partakers with the altar?
1 Corinthians 10:18
Behold Israel after the flesh: are not they which eat of the sacrifices partakers of the altar?
1 Corinthians 10:25
Whatsoever is sold in the shambles, that eat, asking no question for conscience sake:
1 Corinthians 10:27
If any of them that believe not bid you to a feast, and ye be disposed to go; whatsoever is set before you, eat, asking no question for conscience sake.
1 Corinthians 10:28
But if any man say unto you, This is offered in sacrifice unto idols, eat not for his sake that shewed it, and for conscience sake: for the earth is the Lord’s, and the fulness thereof:
1 Corinthians 10:31
Whether therefore ye eat, or drink, or whatsoever ye do, do all to the glory of God.
1 Corinthians 11:22
What? have ye not houses to eat and to drink in? or despise ye the church of God, and shame them that have not? What shall I say to you? shall I praise you in this? I praise you not.

Brown-Driver-Brigg's Information

All of the original Hebrew and Aramaic words are arranged by the numbering system from Strong's Exhaustive Concordance of the Bible. In some cases more than one form of the word — such as the masculine and feminine forms of a noun — may be listed.

Each entry is a Hebrew word, unless it is designated as Aramaic. Immediately after each word is given its equivalent in English letters, according to a system of transliteration. Then follows the phonetic. Next follows the Brown-Driver-Briggs' Definitions given in English.

Then ensues a reference to the same word as found in Theological Wordbook of the Old Testament (TWOT), by R. Laird Harris, Gleason L. Archer, Jr., and Bruce K. Waltke. This section makes an association between the unique number used by TWOT with the Strong's number.

Thayers Information

All of the original Greek words are arranged by the numbering system from Strong's Exhaustive Concordance of the Bible. The Strong's numbering system arranges most Greek words by their alphabetical order. This renders reference easy without recourse to the Greek characters. In some cases more than one form of the word - such as the masculine, feminine, and neuter forms of a noun - may be listed.

Immediately after each word is given its exact equivalent in English letters, according to the system of transliteration laid down in the scheme here following. Then follows the phonetic. Next follows the Thayer's Definitions given in English.

Then ensues a reference to the same word as found in the ten-volume Theological Dictionary of the New Testament (TDNT), edited by Gerhard Kittel. Both volume and page numbers cite where the word may be found.

The presence of an asterisk indicates that the corresponding entry in the Theological Dictionary of the New Testament may appear in a different form than that displayed in Thayers' Greek Definitions.

Strong's Hebrew and Greek Dictionaries Information

Dictionaries of Hebrew and Greek Words taken from Strong's Exhaustive Concordance by James Strong, S.T.D., LL.D., 1890.

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