God's New Revelations

Strong's Concor­dance

Greek
G2198

Original: ζάω
Transliteration: zao (zaō)
Phonetic: dzah'-o
Thayer Definition:
  1. to live, breathe, be among the living (not lifeless, not dead)
  2. to enjoy real life
    1. to have true life and worthy of the name
    2. active, blessed, endless in the kingdom of God
  3. to live, i.e. pass life, in the manner of the living and acting
    1. of mortals or character
  4. living water, having vital power in itself and exerting the same upon the soul
  5. metaphorically to be in full vigour
    1. to be fresh, strong, efficient
    2. as adjective active, powerful, efficacious
Origin: a primary verb
TDNT entry: 15:52,3
Part(s) of speech: Verb
Strong's Definition: A primary verb; to live (literally or figuratively): - life (-time), (a-) live (-ly), quick.
Occurrences in the (KJV) King James Version:
1
A Lively (1x)
2
A Living (2x)
3
Alive (6x)
4
5
Did Live (1x)
6
He Liveth (5x)
7
9
I (1x)
10
I Live (3x)
11
I Lived (1x)
12
13
Lifetime (1x)
14
Live (7x)
15
Lively (1x)
16
Livest (1x)
17
Liveth (9x)
18
Living (14x)
19
Of Quick (1x)
20
21
Quick (1x)
22
Seeing He (1x)
23
Shall Live (5x)
24
Shall We (1x)
25
26
Should (1x)
27
28
29
The Lively (1x)
30
The Living (4x)
31
The Quick (2x)
32
They Lived (1x)
34
35
To Live (4x)
36
Was Alive (2x)
37
We (1x)
38
We Live (7x)
39
40
41
42
43
Which Live (2x)
44
45
While (1x)
46
48
Who Liveth (1x)
49
Ye Live (1x)
50
Ye Lived (1x)
51
All Occurrences
For if ye live after the flesh, ye shall die: but if ye through the Spirit do mortify the deeds of the body, ye shall live.
And it shall come to pass, that in the place where it was said unto them, Ye are not my people; there shall they be called the children of the living God.
For Moses describeth the righteousness which is of the law, That the man which doeth those things shall live by them.
I beseech you therefore, brethren, by the mercies of God, that ye present your bodies a living sacrifice, holy, acceptable unto God, which is your reasonable service.
For none of us liveth to himself, and no man dieth to himself.
For whether we live, we live unto the Lord; and whether we die, we die unto the Lord: whether we live therefore, or die, we are the Lord’s.
For to this end Christ both died, and rose, and revived, that he might be Lord both of the dead and living.
For it is written, As I live, saith the Lord, every knee shall bow to me, and every tongue shall confess to God.
The wife is bound by the law as long as her husband liveth; but if her husband be dead, she is at liberty to be married to whom she will; only in the Lord.
Even so hath the Lord ordained that they which preach the gospel should live of the gospel.
And so it is written, The first man Adam was made a living soul; the last Adam was made a quickening spirit.
Forasmuch as ye are manifestly declared to be the epistle of Christ ministered by us, written not with ink, but with the Spirit of the living God; not in tables of stone, but in fleshy tables of the heart.
For we which live are alway delivered unto death for Jesus’ sake, that the life also of Jesus might be made manifest in our mortal flesh.
And that he died for all, that they which live should not henceforth live unto themselves, but unto him which died for them, and rose again.
As unknown, and yet well known; as dying, and, behold, we live; as chastened, and not killed;
And what agreement hath the temple of God with idols? for ye are the temple of the living God; as God hath said, I will dwell in them, and walk in them; and I will be their God, and they shall be my people.
For though he was crucified through weakness, yet he liveth by the power of God. For we also are weak in him, but we shall live with him by the power of God toward you.
But when I saw that they walked not uprightly according to the truth of the gospel, I said unto Peter before them all, If thou, being a Jew, livest after the manner of Gentiles, and not as do the Jews, why compellest thou the Gentiles to live as do the Jews?
For I through the law am dead to the law, that I might live unto God.
I am crucified with Christ: nevertheless I live; yet not I, but Christ liveth in me: and the life which I now live in the flesh I live by the faith of the Son of God, who loved me, and gave himself for me.
But that no man is justified by the law in the sight of God, it is evident: for, The just shall live by faith.
And the law is not of faith: but, The man that doeth them shall live in them.
If we live in the Spirit, let us also walk in the Spirit.
For to me to live is Christ, and to die is gain.
But if I live in the flesh, this is the fruit of my labour: yet what I shall choose I wot not.
Wherefore if ye be dead with Christ from the rudiments of the world, why, as though living in the world, are ye subject to ordinances,
In the which ye also walked some time, when ye lived in them.
For they themselves shew of us what manner of entering in we had unto you, and how ye turned to God from idols to serve the living and true God;
For now we live, if ye stand fast in the Lord.
Then we which are alive and remain shall be caught up together with them in the clouds, to meet the Lord in the air: and so shall we ever be with the Lord.
Who died for us, that, whether we wake or sleep, we should live together with him.
But if I tarry long, that thou mayest know how thou oughtest to behave thyself in the house of God, which is the church of the living God, the pillar and ground of the truth.
For therefore we both labour and suffer reproach, because we trust in the living God, who is the Saviour of all men, specially of those that believe.

Brown-Driver-Brigg's Information

All of the original Hebrew and Aramaic words are arranged by the numbering system from Strong's Exhaustive Concordance of the Bible. In some cases more than one form of the word — such as the masculine and feminine forms of a noun — may be listed.

Each entry is a Hebrew word, unless it is designated as Aramaic. Immediately after each word is given its equivalent in English letters, according to a system of transliteration. Then follows the phonetic. Next follows the Brown-Driver-Briggs' Definitions given in English.

Then ensues a reference to the same word as found in Theological Wordbook of the Old Testament (TWOT), by R. Laird Harris, Gleason L. Archer, Jr., and Bruce K. Waltke. This section makes an association between the unique number used by TWOT with the Strong's number.

Thayers Information

All of the original Greek words are arranged by the numbering system from Strong's Exhaustive Concordance of the Bible. The Strong's numbering system arranges most Greek words by their alphabetical order. This renders reference easy without recourse to the Greek characters. In some cases more than one form of the word - such as the masculine, feminine, and neuter forms of a noun - may be listed.

Immediately after each word is given its exact equivalent in English letters, according to the system of transliteration laid down in the scheme here following. Then follows the phonetic. Next follows the Thayer's Definitions given in English.

Then ensues a reference to the same word as found in the ten-volume Theological Dictionary of the New Testament (TDNT), edited by Gerhard Kittel. Both volume and page numbers cite where the word may be found.

The presence of an asterisk indicates that the corresponding entry in the Theological Dictionary of the New Testament may appear in a different form than that displayed in Thayers' Greek Definitions.

Strong's Hebrew and Greek Dictionaries Information

Dictionaries of Hebrew and Greek Words taken from Strong's Exhaustive Concordance by James Strong, S.T.D., LL.D., 1890.


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