God's New Revelations

Strong's Concor­dance

Greek
G2198

Original: ζάω
Transliteration: zao (zaō)
Phonetic: dzah'-o
Thayer Definition:
  1. to live, breathe, be among the living (not lifeless, not dead)
  2. to enjoy real life
    1. to have true life and worthy of the name
    2. active, blessed, endless in the kingdom of God
  3. to live, i.e. pass life, in the manner of the living and acting
    1. of mortals or character
  4. living water, having vital power in itself and exerting the same upon the soul
  5. metaphorically to be in full vigour
    1. to be fresh, strong, efficient
    2. as adjective active, powerful, efficacious
Origin: a primary verb
TDNT entry: 15:52,3
Part(s) of speech: Verb
Strong's Definition: A primary verb; to live (literally or figuratively): - life (-time), (a-) live (-ly), quick.
Occurrences in the (KJV) King James Version:
1
A Lively (1x)
2
A Living (2x)
3
Alive (6x)
4
5
Did Live (1x)
6
He Liveth (5x)
7
9
I (1x)
10
I Live (3x)
11
I Lived (1x)
12
13
Lifetime (1x)
14
Live (7x)
15
Lively (1x)
16
Livest (1x)
17
Liveth (9x)
18
Living (14x)
19
Of Quick (1x)
20
21
Quick (1x)
22
Seeing He (1x)
23
Shall Live (5x)
24
Shall We (1x)
25
26
Should (1x)
27
28
29
The Lively (1x)
30
The Living (4x)
31
The Quick (2x)
32
They Lived (1x)
34
35
To Live (4x)
36
Was Alive (2x)
37
We (1x)
38
We Live (7x)
39
40
41
42
43
Which Live (2x)
44
45
While (1x)
46
48
Who Liveth (1x)
49
Ye Live (1x)
50
Ye Lived (1x)
51
All Occurrences
While he spake these things unto them, behold, there came a certain ruler, and worshipped him, saying, My daughter is even now dead: but come and lay thy hand upon her, and she shall live.
And Simon Peter answered and said, Thou art the Christ, the Son of the living God.
But Jesus held his peace. And the high priest answered and said unto him, I adjure thee by the living God, that thou tell us whether thou be the Christ, the Son of God.
Saying, Sir, we remember that that deceiver said, while he was yet alive, After three days I will rise again.
And besought him greatly, saying, My little daughter lieth at the point of death: I pray thee, come and lay thy hands on her, that she may be healed; and she shall live.
And they, when they had heard that he was alive, and had been seen of her, believed not.
And there was one Anna, a prophetess, the daughter of Phanuel, of the tribe of Aser: she was of a great age, and had lived with an husband seven years from her virginity;
And as they were afraid, and bowed down their faces to the earth, they said unto them, Why seek ye the living among the dead?
And when they found not his body, they came, saying, that they had also seen a vision of angels, which said that he was alive.
The woman saith unto him, Sir, thou hast nothing to draw with, and the well is deep: from whence then hast thou that living water?
And as he was now going down, his servants met him, and told him, saying, Thy son liveth.
So the father knew that it was at the same hour, in the which Jesus said unto him, Thy son liveth: and himself believed, and his whole house.
And we believe and are sure that thou art that Christ, the Son of the living God.
To whom also he shewed himself alive after his passion by many infallible proofs, being seen of them forty days, and speaking of the things pertaining to the kingdom of God:
This is he, that was in the church in the wilderness with the angel which spake to him in the mount Sina, and with our fathers: who received the lively oracles to give unto us:
And he gave her his hand, and lifted her up, and when he had called the saints and widows, presented her alive.
And he commanded us to preach unto the people, and to testify that it is he which was ordained of God to be the Judge of quick and dead.
For in him we live, and move, and have our being; as certain also of your own poets have said, For we are also his offspring.
And they brought the young man alive, and were not a little comforted.
And they gave him audience unto this word, and then lifted up their voices, and said, Away with such a fellow from the earth: for it is not fit that he should live.
But had certain questions against him of their own superstition, and of one Jesus, which was dead, whom Paul affirmed to be alive.
And Festus said, King Agrippa, and all men which are here present with us, ye see this man, about whom all the multitude of the Jews have dealt with me, both at Jerusalem, and also here, crying that he ought not to live any longer.
Which knew me from the beginning, if they would testify, that after the most straitest sect of our religion I lived a Pharisee.
And when the barbarians saw the venomous beast hang on his hand, they said among themselves, No doubt this man is a murderer, whom, though he hath escaped the sea, yet vengeance suffereth not to live.
For therein is the righteousness of God revealed from faith to faith: as it is written, The just shall live by faith.
God forbid. How shall we, that are dead to sin, live any longer therein?
For in that he died, he died unto sin once: but in that he liveth, he liveth unto God.
Likewise reckon ye also yourselves to be dead indeed unto sin, but alive unto God through Jesus Christ our Lord.
Neither yield ye your members as instruments of unrighteousness unto sin: but yield yourselves unto God, as those that are alive from the dead, and your members as instruments of righteousness unto God.
Know ye not, brethren, (for I speak to them that know the law,) how that the law hath dominion over a man as long as he liveth?
So then if, while her husband liveth, she be married to another man, she shall be called an adulteress: but if her husband be dead, she is free from that law; so that she is no adulteress, though she be married to another man.
For I was alive without the law once: but when the commandment came, sin revived, and I died.
Therefore, brethren, we are debtors, not to the flesh, to live after the flesh.

Brown-Driver-Brigg's Information

All of the original Hebrew and Aramaic words are arranged by the numbering system from Strong's Exhaustive Concordance of the Bible. In some cases more than one form of the word — such as the masculine and feminine forms of a noun — may be listed.

Each entry is a Hebrew word, unless it is designated as Aramaic. Immediately after each word is given its equivalent in English letters, according to a system of transliteration. Then follows the phonetic. Next follows the Brown-Driver-Briggs' Definitions given in English.

Then ensues a reference to the same word as found in Theological Wordbook of the Old Testament (TWOT), by R. Laird Harris, Gleason L. Archer, Jr., and Bruce K. Waltke. This section makes an association between the unique number used by TWOT with the Strong's number.

Thayers Information

All of the original Greek words are arranged by the numbering system from Strong's Exhaustive Concordance of the Bible. The Strong's numbering system arranges most Greek words by their alphabetical order. This renders reference easy without recourse to the Greek characters. In some cases more than one form of the word - such as the masculine, feminine, and neuter forms of a noun - may be listed.

Immediately after each word is given its exact equivalent in English letters, according to the system of transliteration laid down in the scheme here following. Then follows the phonetic. Next follows the Thayer's Definitions given in English.

Then ensues a reference to the same word as found in the ten-volume Theological Dictionary of the New Testament (TDNT), edited by Gerhard Kittel. Both volume and page numbers cite where the word may be found.

The presence of an asterisk indicates that the corresponding entry in the Theological Dictionary of the New Testament may appear in a different form than that displayed in Thayers' Greek Definitions.

Strong's Hebrew and Greek Dictionaries Information

Dictionaries of Hebrew and Greek Words taken from Strong's Exhaustive Concordance by James Strong, S.T.D., LL.D., 1890.


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