God's New Revelations

Strong's Concor­dance

Greek
G2222

Original: ζωή
Transliteration: zoe (zōē)
Phonetic: dzo-ay'
Thayer Definition:
  1. life
    1. the state of one who is possessed of vitality or is animate
    2. every living soul
  2. life
    1. of the absolute fulness of life, both essential and ethical, which belongs to God, and through him both to the hypostatic "logos" and to Christ in whom the "logos" put on human nature
    2. life real and genuine, a life active and vigorous, devoted to God, blessed, in the portion even in this world of those who put their trust in Christ, but after the resurrection to be consummated by new accessions (among them a more perfect body), and to last for ever.
Origin: from G2198
TDNT entry: 15:52,3
Part(s) of speech: Noun Feminine
Strong's Definition: From G2198; life (literally or figuratively): - life (-time). Compare G5590.
Occurrences in the (KJV) King James Version:
1
Life (43x)
2
Of (1x)
3
Of An (1x)
4
Of Life (12x)
All Occurrences
And, behold, one came and said unto him, Good Master, what good thing shall I do, that I may have eternal life?
And when he was gone forth into the way, there came one running, and kneeled to him, and asked him, Good Master, what shall I do that I may inherit eternal life?
And, behold, a certain lawyer stood up, and tempted him, saying, Master, what shall I do to inherit eternal life?
And a certain ruler asked him, saying, Good Master, what shall I do to inherit eternal life?
In him was life; and the life was the light of men.
He that believeth on the Son hath everlasting life: and he that believeth not the Son shall not see life; but the wrath of God abideth on him.
Then Simon Peter answered him, Lord, to whom shall we go? thou hast the words of eternal life.
But these are written, that ye might believe that Jesus is the Christ, the Son of God; and that believing ye might have life through his name.
Thou hast made known to me the ways of life; thou shalt make me full of joy with thy countenance.
When they heard these things, they held their peace, and glorified God, saying, Then hath God also to the Gentiles granted repentance unto life.
Then Paul and Barnabas waxed bold, and said, It was necessary that the word of God should first have been spoken to you: but seeing ye put it from you, and judge yourselves unworthy of everlasting life, lo, we turn to the Gentiles.
And when the Gentiles heard this, they were glad, and glorified the word of the Lord: and as many as were ordained to eternal life believed.
Neither is worshipped with men’s hands, as though he needed any thing, seeing he giveth to all life, and breath, and all things;
To them who by patient continuance in well doing seek for glory and honour and immortality, eternal life:
For if by one man’s offence death reigned by one; much more they which receive abundance of grace and of the gift of righteousness shall reign in life by one, Jesus Christ.)
Therefore as by the offence of one judgment came upon all men to condemnation; even so by the righteousness of one the free gift came upon all men unto justification of life.
That as sin hath reigned unto death, even so might grace reign through righteousness unto eternal life by Jesus Christ our Lord.
Therefore we are buried with him by baptism into death: that like as Christ was raised up from the dead by the glory of the Father, even so we also should walk in newness of life.
But now being made free from sin, and become servants to God, ye have your fruit unto holiness, and the end everlasting life.
For the wages of sin is death; but the gift of God is eternal life through Jesus Christ our Lord.
And the commandment, which was ordained to life, I found to be unto death.
For to be carnally minded is death; but to be spiritually minded is life and peace.
And if Christ be in you, the body is dead because of sin; but the Spirit is life because of righteousness.
For I am persuaded, that neither death, nor life, nor angels, nor principalities, nor powers, nor things present, nor things to come,
For if the casting away of them be the reconciling of the world, what shall the receiving of them be, but life from the dead?
Whether Paul, or Apollos, or Cephas, or the world, or life, or death, or things present, or things to come; all are yours;
To the one we are the savour of death unto death; and to the other the savour of life unto life. And who is sufficient for these things?
So then death worketh in us, but life in you.
For he that soweth to his flesh shall of the flesh reap corruption; but he that soweth to the Spirit shall of the Spirit reap life everlasting.
According to my earnest expectation and my hope, that in nothing I shall be ashamed, but that with all boldness, as always, so now also Christ shall be magnified in my body, whether it be by life, or by death.
Holding forth the word of life; that I may rejoice in the day of Christ, that I have not run in vain, neither laboured in vain.
And I intreat thee also, true yokefellow, help those women which laboured with me in the gospel, with Clement also, and with other my fellowlabourers, whose names are in the book of life.
Howbeit for this cause I obtained mercy, that in me first Jesus Christ might shew forth all longsuffering, for a pattern to them which should hereafter believe on him to life everlasting.

Brown-Driver-Brigg's Information

All of the original Hebrew and Aramaic words are arranged by the numbering system from Strong's Exhaustive Concordance of the Bible. In some cases more than one form of the word — such as the masculine and feminine forms of a noun — may be listed.

Each entry is a Hebrew word, unless it is designated as Aramaic. Immediately after each word is given its equivalent in English letters, according to a system of transliteration. Then follows the phonetic. Next follows the Brown-Driver-Briggs' Definitions given in English.

Then ensues a reference to the same word as found in Theological Wordbook of the Old Testament (TWOT), by R. Laird Harris, Gleason L. Archer, Jr., and Bruce K. Waltke. This section makes an association between the unique number used by TWOT with the Strong's number.

Thayers Information

All of the original Greek words are arranged by the numbering system from Strong's Exhaustive Concordance of the Bible. The Strong's numbering system arranges most Greek words by their alphabetical order. This renders reference easy without recourse to the Greek characters. In some cases more than one form of the word - such as the masculine, feminine, and neuter forms of a noun - may be listed.

Immediately after each word is given its exact equivalent in English letters, according to the system of transliteration laid down in the scheme here following. Then follows the phonetic. Next follows the Thayer's Definitions given in English.

Then ensues a reference to the same word as found in the ten-volume Theological Dictionary of the New Testament (TDNT), edited by Gerhard Kittel. Both volume and page numbers cite where the word may be found.

The presence of an asterisk indicates that the corresponding entry in the Theological Dictionary of the New Testament may appear in a different form than that displayed in Thayers' Greek Definitions.

Strong's Hebrew and Greek Dictionaries Information

Dictionaries of Hebrew and Greek Words taken from Strong's Exhaustive Concordance by James Strong, S.T.D., LL.D., 1890.


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