God's New Revelations

Strong's Concor­dance

Greek
G2233

Original: ἡγέομαι
Transliteration: hegeomai (hēgeomai)
Phonetic: hayg-eh'-om-ahee
Thayer Definition:
  1. to lead
    1. to go before
    2. to be a leader
      1. to rule, command
      2. to have authority over
      3. a prince, of regal power, governor, viceroy, chief, leading as respects influence, controlling in counsel, overseers or leaders of the churches
      4. used of any kind of leader, chief, commander
      5. the leader in speech, chief, spokesman
  2. to consider, deem, account, think
Origin: middle voice of a (presumed) strengthened form of G71
TDNT entry: 17:07,3
Part(s) of speech: Verb
Strong's Definition: Middle voice of a (presumed) strengthened form of G71; to lead, that is, command (with official authority); figuratively to deem, that is, consider: - account, (be) chief, count, esteem, governor, judge, have the rule over, suppose, think.
Occurrences in the (KJV) King James Version:
1
A Governor (1x)
2
Account (1x)
3
Chief (1x)
4
Count (3x)
5
Count It (1x)
6
Do Count (1x)
7
Esteem (1x)
8
Esteeming (1x)
9
Governor (1x)
10
11
He Counted (1x)
12
I Count (1x)
13
I Counted (1x)
14
15
I Think (1x)
16
I Think It (1x)
17
18
Let (2x)
19
She Judged (1x)
22
Thought It (1x)
23
To Esteem (1x)
All Occurrences
And thou Bethlehem, in the land of Juda, art not the least among the princes of Juda: for out of thee shall come a Governor, that shall rule my people Israel.
And delivered him out of all his afflictions, and gave him favour and wisdom in the sight of Pharaoh king of Egypt; and he made him governor over Egypt and all his house.
Then pleased it the apostles and elders, with the whole church, to send chosen men of their own company to Antioch with Paul and Barnabas; namely, Judas surnamed Barsabas, and Silas, chief men among the brethren:
I think myself happy, king Agrippa, because I shall answer for myself this day before thee touching all the things whereof I am accused of the Jews:
Therefore I thought it necessary to exhort the brethren, that they would go before unto you, and make up beforehand your bounty, whereof ye had notice before, that the same might be ready, as a matter of bounty, and not as of covetousness.
Let nothing be done through strife or vainglory; but in lowliness of mind let each esteem other better than themselves.
Who, being in the form of God, thought it not robbery to be equal with God:
Yet I supposed it necessary to send to you Epaphroditus, my brother, and companion in labour, and fellowsoldier, but your messenger, and he that ministered to my wants.
But what things were gain to me, those I counted loss for Christ.
Yea doubtless, and I count all things but loss for the excellency of the knowledge of Christ Jesus my Lord: for whom I have suffered the loss of all things, and do count them but dung, that I may win Christ,
And to esteem them very highly in love for their work’s sake. And be at peace among yourselves.
Yet count him not as an enemy, but admonish him as a brother.
And I thank Christ Jesus our Lord, who hath enabled me, for that he counted me faithful, putting me into the ministry;
Let as many servants as are under the yoke count their own masters worthy of all honour, that the name of God and his doctrine be not blasphemed.
Of how much sorer punishment, suppose ye, shall he be thought worthy, who hath trodden under foot the Son of God, and hath counted the blood of the covenant, wherewith he was sanctified, an unholy thing, and hath done despite unto the Spirit of grace?
Through faith also Sara herself received strength to conceive seed, and was delivered of a child when she was past age, because she judged him faithful who had promised.
Esteeming the reproach of Christ greater riches than the treasures in Egypt: for he had respect unto the recompence of the reward.
Obey them that have the rule over you, and submit yourselves: for they watch for your souls, as they that must give account, that they may do it with joy, and not with grief: for that is unprofitable for you.
Salute all them that have the rule over you, and all the saints. They of Italy salute you.
My brethren, count it all joy when ye fall into divers temptations;
Yea, I think it meet, as long as I am in this tabernacle, to stir you up by putting you in remembrance;
And shall receive the reward of unrighteousness, as they that count it pleasure to riot in the day time. Spots they are and blemishes, sporting themselves with their own deceivings while they feast with you;
The Lord is not slack concerning his promise, as some men count slackness; but is longsuffering to us-ward, not willing that any should perish, but that all should come to repentance.
And account that the longsuffering of our Lord is salvation; even as our beloved brother Paul also according to the wisdom given unto him hath written unto you;

Brown-Driver-Brigg's Information

All of the original Hebrew and Aramaic words are arranged by the numbering system from Strong's Exhaustive Concordance of the Bible. In some cases more than one form of the word — such as the masculine and feminine forms of a noun — may be listed.

Each entry is a Hebrew word, unless it is designated as Aramaic. Immediately after each word is given its equivalent in English letters, according to a system of transliteration. Then follows the phonetic. Next follows the Brown-Driver-Briggs' Definitions given in English.

Then ensues a reference to the same word as found in Theological Wordbook of the Old Testament (TWOT), by R. Laird Harris, Gleason L. Archer, Jr., and Bruce K. Waltke. This section makes an association between the unique number used by TWOT with the Strong's number.

Thayers Information

All of the original Greek words are arranged by the numbering system from Strong's Exhaustive Concordance of the Bible. The Strong's numbering system arranges most Greek words by their alphabetical order. This renders reference easy without recourse to the Greek characters. In some cases more than one form of the word - such as the masculine, feminine, and neuter forms of a noun - may be listed.

Immediately after each word is given its exact equivalent in English letters, according to the system of transliteration laid down in the scheme here following. Then follows the phonetic. Next follows the Thayer's Definitions given in English.

Then ensues a reference to the same word as found in the ten-volume Theological Dictionary of the New Testament (TDNT), edited by Gerhard Kittel. Both volume and page numbers cite where the word may be found.

The presence of an asterisk indicates that the corresponding entry in the Theological Dictionary of the New Testament may appear in a different form than that displayed in Thayers' Greek Definitions.

Strong's Hebrew and Greek Dictionaries Information

Dictionaries of Hebrew and Greek Words taken from Strong's Exhaustive Concordance by James Strong, S.T.D., LL.D., 1890.


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