God's New Revelations

Strong's Concor­dance

Greek
G3850

Original: παραβολή
Transliteration: parabole (parabolē)
Phonetic: par-ab-ol-ay'
Thayer Definition:
  1. a placing of one thing by the side of another, juxtaposition, as of ships in battle
  2. metaphorically
    1. a comparing, comparison of one thing with another, likeness, similitude
    2. an example by which a doctrine or precept is illustrated
    3. a narrative, fictitious but agreeable to the laws and usages of human life, by which either the duties of men or the things of God, particularly the nature and history of God's kingdom are figuratively portrayed
    4. a parable: an earthly story with a heavenly meaning
  3. a pithy and instructive saying, involving some likeness or comparison and having preceptive or admonitory force
    1. an aphorism, a maxim
  4. a proverb
  5. an act by which one exposes himself or his possessions to danger, a venture, a risk
Origin: from G3846
TDNT entry: 17:24,8
Part(s) of speech: Noun Feminine
Strong's Definition: From G3846; a similitude (" parable" ), that is, (symbolically) fictitious narrative (of common life conveying a moral), apoth gm or adage: - comparison, figure, parable, proverb.
Occurrences in the (KJV) King James Version:
1
A Figure (2x)
2
A Parable (10x)
3
Parable (3x)
4
Parables (9x)
All Occurrences
And he spake many things unto them in parables, saying, Behold, a sower went forth to sow;
And the disciples came, and said unto him, Why speakest thou unto them in parables?
Another parable put he forth unto them, saying, The kingdom of heaven is likened unto a man which sowed good seed in his field:
Another parable put he forth unto them, saying, The kingdom of heaven is like to a grain of mustard seed, which a man took, and sowed in his field:
Another parable spake he unto them; The kingdom of heaven is like unto leaven, which a woman took, and hid in three measures of meal, till the whole was leavened.
All these things spake Jesus unto the multitude in parables; and without a parable spake he not unto them:
That it might be fulfilled which was spoken by the prophet, saying, I will open my mouth in parables; I will utter things which have been kept secret from the foundation of the world.
And Jesus answered and spake unto them again by parables, and said,
And he called them unto him, and said unto them in parables, How can Satan cast out Satan?
And he taught them many things by parables, and said unto them in his doctrine,
And with many such parables spake he the word unto them, as they were able to hear it.
But without a parable spake he not unto them: and when they were alone, he expounded all things to his disciples.
And he began to speak unto them by parables. A certain man planted a vineyard, and set an hedge about it, and digged a place for the winefat, and built a tower, and let it out to husbandmen, and went into a far country.
And he spake also a parable unto them; No man putteth a piece of a new garment upon an old; if otherwise, then both the new maketh a rent, and the piece that was taken out of the new agreeth not with the old.
And he spake a parable unto them, Can the blind lead the blind? shall they not both fall into the ditch?
And when much people were gathered together, and were come to him out of every city, he spake by a parable:
And he spake a parable unto them, saying, The ground of a certain rich man brought forth plentifully:
And he put forth a parable to those which were bidden, when he marked how they chose out the chief rooms; saying unto them,
And he spake a parable unto them to this end, that men ought always to pray, and not to faint;
And as they heard these things, he added and spake a parable, because he was nigh to Jerusalem, and because they thought that the kingdom of God should immediately appear.
And he spake to them a parable; Behold the fig tree, and all the trees;
Which was a figure for the time then present, in which were offered both gifts and sacrifices, that could not make him that did the service perfect, as pertaining to the conscience;
Accounting that God was able to raise him up, even from the dead; from whence also he received him in a figure.

Brown-Driver-Brigg's Information

All of the original Hebrew and Aramaic words are arranged by the numbering system from Strong's Exhaustive Concordance of the Bible. In some cases more than one form of the word — such as the masculine and feminine forms of a noun — may be listed.

Each entry is a Hebrew word, unless it is designated as Aramaic. Immediately after each word is given its equivalent in English letters, according to a system of transliteration. Then follows the phonetic. Next follows the Brown-Driver-Briggs' Definitions given in English.

Then ensues a reference to the same word as found in Theological Wordbook of the Old Testament (TWOT), by R. Laird Harris, Gleason L. Archer, Jr., and Bruce K. Waltke. This section makes an association between the unique number used by TWOT with the Strong's number.

Thayers Information

All of the original Greek words are arranged by the numbering system from Strong's Exhaustive Concordance of the Bible. The Strong's numbering system arranges most Greek words by their alphabetical order. This renders reference easy without recourse to the Greek characters. In some cases more than one form of the word - such as the masculine, feminine, and neuter forms of a noun - may be listed.

Immediately after each word is given its exact equivalent in English letters, according to the system of transliteration laid down in the scheme here following. Then follows the phonetic. Next follows the Thayer's Definitions given in English.

Then ensues a reference to the same word as found in the ten-volume Theological Dictionary of the New Testament (TDNT), edited by Gerhard Kittel. Both volume and page numbers cite where the word may be found.

The presence of an asterisk indicates that the corresponding entry in the Theological Dictionary of the New Testament may appear in a different form than that displayed in Thayers' Greek Definitions.

Strong's Hebrew and Greek Dictionaries Information

Dictionaries of Hebrew and Greek Words taken from Strong's Exhaustive Concordance by James Strong, S.T.D., LL.D., 1890.


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