God's New Revelations

Strong's Concor­dance

Greek
G399

Original: ἀναφέρω
Transliteration: anaphero (anapherō)
Phonetic: an-af-er'-o
Thayer Definition:
  1. to carry or bring up, to lead up
    1. men to a higher place
  2. to put upon the altar, to bring to the altar, to offer
  3. to lift up one's self, to take upon one's self
    1. to place on one's self anything as a load to be carried
    2. to sustain, i.e. their punishment
Origin: from G303 and G5342
TDNT entry: 10:00,1
Part(s) of speech: Verb
Strong's Definition: From G303 and G5342; to take up (literally or figuratively): - bear, bring (carry, lead) up, offer (up).
Occurrences in the (KJV) King James Version:
1
Bare (1x)
2
Bear (1x)
3
Bringeth (1x)
4
Carried Up (1x)
5
Leadeth (1x)
6
7
8
Up (2x)
All Occurrences
And after six days Jesus taketh Peter, James, and John his brother, and bringeth them up into an high mountain apart,
And after six days Jesus taketh with him Peter, and James, and John, and leadeth them up into an high mountain apart by themselves: and he was transfigured before them.
And it came to pass, while he blessed them, he was parted from them, and carried up into heaven.
Who needeth not daily, as those high priests, to offer up sacrifice, first for his own sins, and then for the people’s: for this he did once, when he offered up himself.
So Christ was once offered to bear the sins of many; and unto them that look for him shall he appear the second time without sin unto salvation.
By him therefore let us offer the sacrifice of praise to God continually, that is, the fruit of our lips giving thanks to his name.
Was not Abraham our father justified by works, when he had offered Isaac his son upon the altar?
Ye also, as lively stones, are built up a spiritual house, an holy priesthood, to offer up spiritual sacrifices, acceptable to God by Jesus Christ.
Who his own self bare our sins in his own body on the tree, that we, being dead to sins, should live unto righteousness: by whose stripes ye were healed.

Brown-Driver-Brigg's Information

All of the original Hebrew and Aramaic words are arranged by the numbering system from Strong's Exhaustive Concordance of the Bible. In some cases more than one form of the word — such as the masculine and feminine forms of a noun — may be listed.

Each entry is a Hebrew word, unless it is designated as Aramaic. Immediately after each word is given its equivalent in English letters, according to a system of transliteration. Then follows the phonetic. Next follows the Brown-Driver-Briggs' Definitions given in English.

Then ensues a reference to the same word as found in Theological Wordbook of the Old Testament (TWOT), by R. Laird Harris, Gleason L. Archer, Jr., and Bruce K. Waltke. This section makes an association between the unique number used by TWOT with the Strong's number.

Thayers Information

All of the original Greek words are arranged by the numbering system from Strong's Exhaustive Concordance of the Bible. The Strong's numbering system arranges most Greek words by their alphabetical order. This renders reference easy without recourse to the Greek characters. In some cases more than one form of the word - such as the masculine, feminine, and neuter forms of a noun - may be listed.

Immediately after each word is given its exact equivalent in English letters, according to the system of transliteration laid down in the scheme here following. Then follows the phonetic. Next follows the Thayer's Definitions given in English.

Then ensues a reference to the same word as found in the ten-volume Theological Dictionary of the New Testament (TDNT), edited by Gerhard Kittel. Both volume and page numbers cite where the word may be found.

The presence of an asterisk indicates that the corresponding entry in the Theological Dictionary of the New Testament may appear in a different form than that displayed in Thayers' Greek Definitions.

Strong's Hebrew and Greek Dictionaries Information

Dictionaries of Hebrew and Greek Words taken from Strong's Exhaustive Concordance by James Strong, S.T.D., LL.D., 1890.


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