God's New Revelations

Strong's Concor­dance

Hebrew-Aramaic
H1481

Original: גּוּר
Transliteration: gur (gûr)
Phonetic: goor
BDB Definition:
  1. to sojourn, abide, dwell in, dwell with, remain, inhabit, be a stranger, be continuing, surely
    1. (Qal)
      1. to sojourn, dwell for a time
      2. to abide, stay, temporarily dwell
    2. (Hithpolel)
      1. to seek hospitality with
      2. to assemble oneself
  2. to stir up trouble, strife, quarrel, gather together
    1. (Qal)
      1. to stir up strife
      2. to quarrel
    2. (Hithpolel) to excite oneself
  3. to dread, fear, stand in awe, be afraid
    1. (Qal)
      1. to fear, be afraid
      2. to be in awe, stand in awe
Origin: a primitive root
TWOT entry: 330,332
Part(s) of speech: Verb
Strong's Definition: A primitive root; properly to turn aside from the road (for a lodging or any other purpose), that is, sojourn (as a guest); also to shrink, fear (as in a strange place); also to gather for hostility (as afraid): - abide, assemble, be afraid, dwell, fear, gather (together), inhabitant, remain, sojourn, stand in awe, (be) stranger, X surely.
Occurrences in the (KJV) King James Version:
Occurrences of "To Sojourn"
And there was a famine in the land: and Abram went down into Egypt to sojourn there; for the famine was grievous in the land.
And they said, Stand back. And they said again, This one fellow came in to sojourn, and he will needs be a judge: now will we deal worse with thee, than with them. And they pressed sore upon the man, even Lot, and came near to break the door.
And the man departed out of the city from Beth–lehem–judah to sojourn where he could find a place: and he came to mount Ephraim to the house of Micah, as he journeyed.(b)
And Micah said unto him, Whence comest thou? And he said unto him, I am a Levite of Beth–lehem–judah, and I go to sojourn where I may find a place.
Now it came to pass in the days when the judges ruled, that there was a famine in the land. And a certain man of Beth–lehem–judah went to sojourn in the country of Moab, he, and his wife, and his two sons.(a)
Is this your joyous city, whose antiquity is of ancient days? her own feet shall carry her afar off to sojourn.(b)
For thus saith the Lord God , My people went down aforetime into Egypt to sojourn there; and the Assyrian oppressed them without cause.
And now therefore hear the word of the Lord , ye remnant of Judah; Thus saith the Lord of hosts, the God of Israel; If ye wholly set your faces to enter into Egypt, and go to sojourn there;
So shall it be with all the men that set their faces to go into Egypt to sojourn there; they shall die by the sword, by the famine, and by the pestilence: and none of them shall remain or escape from the evil that I will bring upon them.(c)
Now therefore know certainly that ye shall die by the sword, by the famine, and by the pestilence, in the place whither ye desire to go and to sojourn.(f)
Then spake Azariah the son of Hoshaiah, and Johanan the son of Kareah, and all the proud men, saying unto Jeremiah, Thou speakest falsely: the Lord our God hath not sent thee to say, Go not into Egypt to sojourn there:
And I will take the remnant of Judah, that have set their faces to go into the land of Egypt to sojourn there, and they shall all be consumed, and fall in the land of Egypt; they shall even be consumed by the sword and by the famine: they shall die, from the least even unto the greatest, by the sword and by the famine: and they shall be an execration, and an astonishment, and a curse, and a reproach.
So that none of the remnant of Judah, which are gone into the land of Egypt to sojourn there, shall escape or remain, that they should return into the land of Judah, to the which they have a desire to return to dwell there: for none shall return but such as shall escape.(d)
Yet a small number that escape the sword shall return out of the land of Egypt into the land of Judah, and all the remnant of Judah, that are gone into the land of Egypt to sojourn there, shall know whose words shall stand, mine, or theirs.(h)

Brown-Driver-Brigg's Information

All of the original Hebrew and Aramaic words are arranged by the numbering system from Strong's Exhaustive Concordance of the Bible. In some cases more than one form of the word — such as the masculine and feminine forms of a noun — may be listed.

Each entry is a Hebrew word, unless it is designated as Aramaic. Immediately after each word is given its equivalent in English letters, according to a system of transliteration. Then follows the phonetic. Next follows the Brown-Driver-Briggs' Definitions given in English.

Then ensues a reference to the same word as found in Theological Wordbook of the Old Testament (TWOT), by R. Laird Harris, Gleason L. Archer, Jr., and Bruce K. Waltke. This section makes an association between the unique number used by TWOT with the Strong's number.

Thayers Information

All of the original Greek words are arranged by the numbering system from Strong's Exhaustive Concordance of the Bible. The Strong's numbering system arranges most Greek words by their alphabetical order. This renders reference easy without recourse to the Greek characters. In some cases more than one form of the word - such as the masculine, feminine, and neuter forms of a noun - may be listed.

Immediately after each word is given its exact equivalent in English letters, according to the system of transliteration laid down in the scheme here following. Then follows the phonetic. Next follows the Thayer's Definitions given in English.

Then ensues a reference to the same word as found in the ten-volume Theological Dictionary of the New Testament (TDNT), edited by Gerhard Kittel. Both volume and page numbers cite where the word may be found.

The presence of an asterisk indicates that the corresponding entry in the Theological Dictionary of the New Testament may appear in a different form than that displayed in Thayers' Greek Definitions.

Strong's Hebrew and Greek Dictionaries Information

Dictionaries of Hebrew and Greek Words taken from Strong's Exhaustive Concordance by James Strong, S.T.D., LL.D., 1890.


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