God's New Revelations

Strong's Concor­dance

Hebrew-Aramaic
H2398

Original: חטא
Transliteration: chata (châṭâ')
Phonetic: khaw-taw'
BDB Definition:
  1. to sin, miss, miss the way, go wrong, incur guilt, forfeit, purify from uncleanness
    1. (Qal)
      1. to miss
      2. to sin, miss the goal or path of right and duty
      3. to incur guilt, incur penalty by sin, forfeit
    2. (Piel)
      1. to bear loss
      2. to make a sin-offering
      3. to purify from sin
      4. to purify from uncleanness
    3. (Hiphil)
      1. to miss the mark
      2. to induce to sin, cause to sin
      3. to bring into guilt or condemnation or punishment
    4. (Hithpael)
      1. to miss oneself, lose oneself, wander from the way
      2. to purify oneself from uncleanness
Origin: a primitive root
TWOT entry: 638
Part(s) of speech: Verb
Strong's Definition: A primitive root; properly to miss ; hence (figuratively and generally) to sin ; by inference to forfeit, lack, expiate, repent, (causatively) lead astray, condemn: - bear the blame, cleanse, commit [sin], by fault, harm he hath done, loss, miss, (make) offend (-er), offer for sin, purge, purify (self), make reconciliation, (cause, make) sin (-ful, -ness), trespassive
Occurrences in the (KJV) King James Version:
2
3
5
10
12
13
14
And Purify (1x)
17
And Sin (5x)
18
19
21
35
But Sinned (1x)
36
37
40
41
Committed (1x)
42
Do Not Sin (1x)
43
Do Sin (1x)
48
51
52
Had Sinned (1x)
53
54
55
56
He Sinned (2x)
59
60
61
If I Sin (1x)
62
63
71
72
73
Purge (1x)
74
Purify (1x)
76
Shall Sin (1x)
77
Sin (17x)
78
Sinful (1x)
79
Sinned (2x)
80
Sinner (1x)
81
Sinneth (4x)
82
Sinning (1x)
84
88
89
93
That I Sin (1x)
95
97
98
The Sinner (1x)
105
106
107
109
To Cleanse (1x)
110
To Sin (25x)
111
Trespass (1x)
117
118
121
131
132
136
137
138
All Occurrences
Behold, all souls are mine; as the soul of the father, so also the soul of the son is mine: the soul that sinneth, it shall die.
The soul that sinneth, it shall die. The son shall not bear the iniquity of the father, neither shall the father bear the iniquity of the son: the righteousness of the righteous shall be upon him, and the wickedness of the wicked shall be upon him.
But when the righteous turneth away from his righteousness, and committeth iniquity, and doeth according to all the abominations that the wicked man doeth, shall he live? All his righteousness that he hath done shall not be mentioned: in his trespass that he hath trespassed, and in his sin that he hath sinned, in them shall he die.
By the multitude of thy merchandise they have filled the midst of thee with violence, and thou hast sinned: therefore I will cast thee as profane out of the mountain of God: and I will destroy thee, O covering cherub, from the midst of the stones of fire.
Therefore, thou son of man, say unto the children of thy people, The righteousness of the righteous shall not deliver him in the day of his transgression: as for the wickedness of the wicked, he shall not fall thereby in the day that he turneth from his wickedness; neither shall the righteous be able to live for his righteousness in the day that he sinneth.
None of his sins that he hath committed shall be mentioned unto him: he hath done that which is lawful and right; he shall surely live.
Neither shall they defile themselves any more with their idols, nor with their detestable things, nor with any of their transgressions: but I will save them out of all their dwellingplaces, wherein they have sinned, and will cleanse them: so shall they be my people, and I will be their God.
And thou shalt take of the blood thereof, and put it on the four horns of it, and on the four corners of the settle, and upon the border round about: thus shalt thou cleanse and purge it.
And on the second day thou shalt offer a kid of the goats without blemish for a sin offering; and they shall cleanse the altar, as they did cleanse it with the bullock.
When thou hast made an end of cleansing it, thou shalt offer a young bullock without blemish, and a ram out of the flock without blemish.
Thus saith the Lord God ; In the first month, in the first day of the month, thou shalt take a young bullock without blemish, and cleanse the sanctuary:
We have sinned, and have committed iniquity, and have done wickedly, and have rebelled, even by departing from thy precepts and from thy judgments:
O Lord, to us belongeth confusion of face, to our kings, to our princes, and to our fathers, because we have sinned against thee.
Yea, all Israel have transgressed thy law, even by departing, that they might not obey thy voice; therefore the curse is poured upon us, and the oath that is written in the law of Moses the servant of God, because we have sinned against him.
And now, O Lord our God, that hast brought thy people forth out of the land of Egypt with a mighty hand, and hast gotten thee renown, as at this day; we have sinned, we have done wickedly.(d)
As they were increased, so they sinned against me: therefore will I change their glory into shame.
Because Ephraim hath made many altars to sin, altars shall be unto him to sin.
O Israel, thou hast sinned from the days of Gibeah: there they stood: the battle in Gibeah against the children of iniquity did not overtake them.
And now they sin more and more, and have made them molten images of their silver, and idols according to their own understanding, all of it the work of the craftsmen: they say of them, Let the men that sacrifice kiss the calves.(a) (b)
I will bear the indignation of the Lord , because I have sinned against him, until he plead my cause, and execute judgment for me: he will bring me forth to the light, and I shall behold his righteousness.
Thou hast consulted shame to thy house by cutting off many people, and hast sinned against thy soul.
And I will bring distress upon men, that they shall walk like blind men, because they have sinned against the Lord : and their blood shall be poured out as dust, and their flesh as the dung.

Brown-Driver-Brigg's Information

All of the original Hebrew and Aramaic words are arranged by the numbering system from Strong's Exhaustive Concordance of the Bible. In some cases more than one form of the word — such as the masculine and feminine forms of a noun — may be listed.

Each entry is a Hebrew word, unless it is designated as Aramaic. Immediately after each word is given its equivalent in English letters, according to a system of transliteration. Then follows the phonetic. Next follows the Brown-Driver-Briggs' Definitions given in English.

Then ensues a reference to the same word as found in Theological Wordbook of the Old Testament (TWOT), by R. Laird Harris, Gleason L. Archer, Jr., and Bruce K. Waltke. This section makes an association between the unique number used by TWOT with the Strong's number.

Thayers Information

All of the original Greek words are arranged by the numbering system from Strong's Exhaustive Concordance of the Bible. The Strong's numbering system arranges most Greek words by their alphabetical order. This renders reference easy without recourse to the Greek characters. In some cases more than one form of the word - such as the masculine, feminine, and neuter forms of a noun - may be listed.

Immediately after each word is given its exact equivalent in English letters, according to the system of transliteration laid down in the scheme here following. Then follows the phonetic. Next follows the Thayer's Definitions given in English.

Then ensues a reference to the same word as found in the ten-volume Theological Dictionary of the New Testament (TDNT), edited by Gerhard Kittel. Both volume and page numbers cite where the word may be found.

The presence of an asterisk indicates that the corresponding entry in the Theological Dictionary of the New Testament may appear in a different form than that displayed in Thayers' Greek Definitions.

Strong's Hebrew and Greek Dictionaries Information

Dictionaries of Hebrew and Greek Words taken from Strong's Exhaustive Concordance by James Strong, S.T.D., LL.D., 1890.


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