God's New Revelations

Strong's Concor­dance

Hebrew-Aramaic
H2398

Original: חטא
Transliteration: chata (châṭâ')
Phonetic: khaw-taw'
BDB Definition:
  1. to sin, miss, miss the way, go wrong, incur guilt, forfeit, purify from uncleanness
    1. (Qal)
      1. to miss
      2. to sin, miss the goal or path of right and duty
      3. to incur guilt, incur penalty by sin, forfeit
    2. (Piel)
      1. to bear loss
      2. to make a sin-offering
      3. to purify from sin
      4. to purify from uncleanness
    3. (Hiphil)
      1. to miss the mark
      2. to induce to sin, cause to sin
      3. to bring into guilt or condemnation or punishment
    4. (Hithpael)
      1. to miss oneself, lose oneself, wander from the way
      2. to purify oneself from uncleanness
Origin: a primitive root
TWOT entry: 638
Part(s) of speech: Verb
Strong's Definition: A primitive root; properly to miss ; hence (figuratively and generally) to sin ; by inference to forfeit, lack, expiate, repent, (causatively) lead astray, condemn: - bear the blame, cleanse, commit [sin], by fault, harm he hath done, loss, miss, (make) offend (-er), offer for sin, purge, purify (self), make reconciliation, (cause, make) sin (-ful, -ness), trespassive
Occurrences in the (KJV) King James Version:
2
3
5
10
12
13
14
And Purify (1x)
17
And Sin (5x)
18
19
21
35
But Sinned (1x)
36
37
40
41
Committed (1x)
42
Do Not Sin (1x)
43
Do Sin (1x)
48
51
52
Had Sinned (1x)
53
54
55
56
He Sinned (2x)
59
60
61
If I Sin (1x)
62
63
71
72
73
Purge (1x)
74
Purify (1x)
76
Shall Sin (1x)
77
Sin (17x)
78
Sinful (1x)
79
Sinned (2x)
80
Sinner (1x)
81
Sinneth (4x)
82
Sinning (1x)
84
88
89
93
That I Sin (1x)
95
97
98
The Sinner (1x)
105
106
107
109
To Cleanse (1x)
110
To Sin (25x)
111
Trespass (1x)
117
118
121
131
132
136
137
138
Occurrences of "To Sin"
Her former husband, which sent her away, may not take her again to be his wife, after that she is defiled; for that is abomination before the Lord : and thou shalt not cause the land to sin, which the Lord thy God giveth thee for an inheritance.
And he shall give Israel up because of the sins of Jeroboam, who did sin, and who made Israel to sin.
And he did evil in the sight of the Lord , and walked in the way of his father, and in his sin wherewith he made Israel to sin.
And he did evil in the sight of the Lord , and walked in the way of Jeroboam, and in his sin wherewith he made Israel to sin.
Forasmuch as I exalted thee out of the dust, and made thee prince over my people Israel; and thou hast walked in the way of Jeroboam, and hast made my people Israel to sin, to provoke me to anger with their sins;
For all the sins of Baasha, and the sins of Elah his son, by which they sinned, and by which they made Israel to sin, in provoking the Lord God of Israel to anger with their vanities.
For his sins which he sinned in doing evil in the sight of the Lord , in walking in the way of Jeroboam, and in his sin which he did, to make Israel to sin.
For he walked in all the way of Jeroboam the son of Nebat, and in his sin wherewith he made Israel to sin, to provoke the Lord God of Israel to anger with their vanities.
And will make thine house like the house of Jeroboam the son of Nebat, and like the house of Baasha the son of Ahijah, for the provocation wherewith thou hast provoked me to anger, and made Israel to sin.
And he did evil in the sight of the Lord , and walked in the way of his father, and in the way of his mother, and in the way of Jeroboam the son of Nebat, who made Israel to sin:
Nevertheless he cleaved unto the sins of Jeroboam the son of Nebat, which made Israel to sin; he departed not therefrom.
Howbeit from the sins of Jeroboam the son of Nebat, who made Israel to sin, Jehu departed not from after them, to wit, the golden calves that were in Beth–el, and that were in Dan.
But Jehu took no heed to walk in the law of the Lord God of Israel with all his heart: for he departed not from the sins of Jeroboam, which made Israel to sin.(n)
And he did that which was evil in the sight of the Lord , and followed the sins of Jeroboam the son of Nebat, which made Israel to sin; he departed not therefrom.(b)
And he did that which was evil in the sight of the Lord : he departed not from all the sins of Jeroboam the son of Nebat, who made Israel to sin.
And he did that which was evil in the sight of the Lord , as his fathers had done: he departed not from the sins of Jeroboam the son of Nebat, who made Israel to sin.
And he did that which was evil in the sight of the Lord : he departed not all his days from the sins of Jeroboam the son of Nebat, who made Israel to sin.
And he did that which was evil in the sight of the Lord : he departed not from the sins of Jeroboam the son of Nebat, who made Israel to sin.
And he did that which was evil in the sight of the Lord : he departed not from the sins of Jeroboam the son of Nebat, who made Israel to sin.
Moreover Manasseh shed innocent blood very much, till he had filled Jerusalem from one end to another; beside his sin wherewith he made Judah to sin, in doing that which was evil in the sight of the Lord .(b)
Moreover the altar that was at Beth–el, and the high place which Jeroboam the son of Nebat, who made Israel to sin, had made, both that altar and the high place he brake down, and burned the high place, and stamped it small to powder, and burned the grove.
Neither have I suffered my mouth to sin by wishing a curse to his soul.(i)
Suffer not thy mouth to cause thy flesh to sin; neither say thou before the angel, that it was an error: wherefore should God be angry at thy voice, and destroy the work of thine hands?
And they built the high places of Baal, which are in the valley of the son of Hinnom, to cause their sons and their daughters to pass through the fire unto Molech; which I commanded them not, neither came it into my mind, that they should do this abomination, to cause Judah to sin.
Because Ephraim hath made many altars to sin, altars shall be unto him to sin.

Brown-Driver-Brigg's Information

All of the original Hebrew and Aramaic words are arranged by the numbering system from Strong's Exhaustive Concordance of the Bible. In some cases more than one form of the word — such as the masculine and feminine forms of a noun — may be listed.

Each entry is a Hebrew word, unless it is designated as Aramaic. Immediately after each word is given its equivalent in English letters, according to a system of transliteration. Then follows the phonetic. Next follows the Brown-Driver-Briggs' Definitions given in English.

Then ensues a reference to the same word as found in Theological Wordbook of the Old Testament (TWOT), by R. Laird Harris, Gleason L. Archer, Jr., and Bruce K. Waltke. This section makes an association between the unique number used by TWOT with the Strong's number.

Thayers Information

All of the original Greek words are arranged by the numbering system from Strong's Exhaustive Concordance of the Bible. The Strong's numbering system arranges most Greek words by their alphabetical order. This renders reference easy without recourse to the Greek characters. In some cases more than one form of the word - such as the masculine, feminine, and neuter forms of a noun - may be listed.

Immediately after each word is given its exact equivalent in English letters, according to the system of transliteration laid down in the scheme here following. Then follows the phonetic. Next follows the Thayer's Definitions given in English.

Then ensues a reference to the same word as found in the ten-volume Theological Dictionary of the New Testament (TDNT), edited by Gerhard Kittel. Both volume and page numbers cite where the word may be found.

The presence of an asterisk indicates that the corresponding entry in the Theological Dictionary of the New Testament may appear in a different form than that displayed in Thayers' Greek Definitions.

Strong's Hebrew and Greek Dictionaries Information

Dictionaries of Hebrew and Greek Words taken from Strong's Exhaustive Concordance by James Strong, S.T.D., LL.D., 1890.


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